Amnon ( ’Amnōn, "faithful") was, in the Hebrew Bible, the oldest son of King David and his second wife, Ahinoam of Jezreel. He was born in Hebron during his father's reign in Judah. He was the heir apparent to the throne of Israel until he was assassinated by his half-brother Absalom to avenge the rape of Absalom's sister Tamar. Biblical account Amnon's background Amnon was born in Hebron to Ahinoam and King David. As the presumptive heir to the throne of Israel, Amnon enjoyed a life of power and privilege. Rape of Tamar Although he was the heir-apparent to David's throne, Amnon is best remembered for the rape of his half-sister Tamar, daughter of David and Maachah. Despite the biblical prohibition on sexual relations between half siblings, Amnon had an overwhelming desire for her. He acted on advice from his cousin, Jonadab son of Shimeah, David's brother, to lure Tamar into his quarters by pretending to be sick and desiring her to cook a special meal for him. While in his quarters, and over her protests, he raped her, then had her expelled from his house. While King David was angry about the incident, he could not bring himself to punish his eldest son, while Absalom, Amnon's half-brother and Tamar's full brother, nursed a bitter grudge against Amnon for the rape of his sister. According to the Babylonian Talmud: "And Thou should not associate with a sinner:.... And so we find with Amnon, who associated with Jonadab, the son of Shim'ah, David's brother; and Jonadab was a very sensible man—sensible in wickedness, as it is written [Jer. Iv .22]: Wise are they to do evil." According to others, it is meant that one shall not associate with the wicked, even to study the Torah." According to Rav, Tamar was not, by Biblical law, David's daughter, nor Amnon's sister. Tamar, was the earlier born daughter of David's wife, and thus not biologically related to David, nor Amnon. According to Michael D. Coogan's claims, however, it would have been perfectly all right for Amnon to have married his sister (he claims that the Bible was incoherent about prohibiting incest). According to the Torah, per Leviticus 18, "the children of Israel"—Israelite men and women alike—are forbidden from sexual relations between people who are "near of kin" (cf. verse 6). Siblings and half siblings (cf. verses 9 and 11). Relationships between these are particularly