several times in life), Jesus said that marriage will be irrelevant after the resurrection as the resurrected will be like the angels in heaven. Jesus also maintained that the time would come when the dead would hear the voice of the Son of God, and all who were in the tombs would come out; those who have heard His "[commandments] and believes in the one who sent [Him]" to the resurrection of life, but those who do not to the resurrection of condemnation. The Book of Enoch describes Sheol as divided into four compartments for four types of the dead: the faithful saints who await resurrection in Paradise, the merely virtuous who await their reward, the wicked who await punishment, and the wicked who have already been punished and will not be resurrected on Judgment Day. The Book of Enoch is considered apocryphal by most denominations of Christianity and all denominations of Judaism. The book of 2 Maccabees gives a clear account of the dead awaiting a future resurrection and judgment in addition to prayers and offerings for the dead to remove the burden of sin. The author of Luke recounts the story of Lazarus and the rich man, which shows people in Hades awaiting the resurrection either in comfort or torment. The author of the Book of Revelation writes about God and the angels versus Satan and demons in an epic battle at the end of times when all souls are judged. There is mention of ghostly bodies of past prophets, and the transfiguration. The non-canonical Acts of Paul and Thecla speak of the efficacy of prayer for the dead so that they might be "translated to a state of happiness". Hippolytus of Rome pictures the underworld (Hades) as a place where the righteous dead, awaiting in the bosom of Abraham their resurrection, rejoice at their future prospect, while the unrighteous are tormented at the sight of the "lake of unquenchable fire" into which they are destined to be cast. Gregory of Nyssa discusses the long-before believed possibility of purification of souls after death. Pope Gregory I repeats the concept, articulated over a century earlier by Gregory of Nyssa that the saved suffer purification after death, in connection with which he wrote of "purgatorial flames". The noun "purgatorium" (Latin: place of cleansing) is used for the first time to describe a state of painful purification of the saved after