Baptists, Evangelicals and most Pentecostals) entirely reject the teachings associated with Arianism. Modern groups which currently appear to embrace some of the principles of Arianism include Unitarians and Jehovah's Witnesses. Although the origins of their beliefs are not necessarily attributed to the teachings of Arius, many of the core beliefs of Unitarians and Jehovah's Witnesses are very similar to them. The Church of Jesus Christ of Latter-day Saints The doctrine of the Church of Jesus Christ of Latter-day Saints (LDS Church) concerning the nature of the Godhead teaches a nontrinitarian theology. The church's first Article of Faith states: "We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost," while the 130th section of the Doctrine and Covenants explains that "The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us." Similarities between LDS doctrines and Arianism were noted as early as 1846. There are, however, a number of key differences between Arianism and Latter-day Saint theology, including the co-eternality of Jesus Christ and the Holy Ghost with the Father. Latter-day Saints deny any form of creation ex nihilo, whereas creation ex nihilo and Christ's created and inferior nature are fundamental premises of Arianism. Arianism also teaches that Christ's existence is contingent on the Father, and that he is ontologically subordinate to the Father. Both of these premises are rejected by Latter-day Saint doctrine. Conversely, the LDS Church teaches that Christ is equal in nature, power, and glory with the Father, having perfectly subordinated his will to the Father's. In turn, the Father is understood to have his power by virtue of his own perfect character and subordination to eternal and uncreated principles of righteousness. The Book of Mormon prophet Alma summarizes this by saying that were God not to be perfectly just, then "God would cease to be God". Thus, Christ's subordination to the Father's will is understood as subordination to those same eternal and uncreated principles of righteousness through perfectly emulating the Father's character and example. The LDS Church teaches that this view of the Godhead is the doctrine taught by Jesus Christ and other ancient prophets, and, by extension, that taught by the scriptures now