groups (Amish, Hutterites and Mennonites) as ethnic groups, only the Amish and the Hutterites today are composed mainly of descendants of the European Anabaptists, while Mennonites come from diverse backgrounds, with only a minority being classed as ethnic Mennonites. Brethren groups have mostly lost their ethnic distinctiveness. In 2018, there were 2.13 million baptized Anabaptists in 86 countries. The Bruderhof Communities were founded in Germany by Eberhard Arnold in 1920, establishing and organisationally joining the Hutterites in 1930. The group moved to England after the Gestapo confiscated their property in 1933, and they subsequently moved to Paraguay in order to avoid military conscription, and after World War II, they moved to the United States. Groups which are derived from the Schwarzenau Brethren, often called German Baptists, while not directly descended from the 16th-century Radical Reformation, are considered Anabaptist due to their adherence to Anabaptist doctrine. The modern-day Brethren movement is a combination of Anabaptism and Radical Pietism. Neo-Anabaptists Neo-Anabaptism is a late twentieth and early twenty-first century theological movement within American evangelical Christianity which draws inspiration from theologians who are located within the Anabaptist tradition but are ecclesiastically outside it. Neo-Anabaptists have been noted for their "low church, counter-cultural, prophetic-stance-against-empire ethos" as well as for their focus on pacifism, social justice and poverty. The works of Mennonite theologians Ron Sider and John Howard Yoder are frequently cited as having a strong influence on the movement. Relationship with Baptists Some similarities exist between Baptists and the Anabaptists, which is why some historians have argued that the Baptists were influenced by the Anabaptists. These connections, however, are highly debated by historians. The similarities between Baptists and Anabaptists include baptism of believers only, religious freedom, and congregationalism. Despite these similarities, the relationship between Baptists and Anabaptists was strained in 1624 when five existing Baptist churches of London issued a condemnation of the Anabaptists. Puritans of England and their Baptist branch arose independently, and although they may have been informed by Anabaptist theology, they clearly differentiate themselves from Anabaptists as seen in the London Baptist Confession of Faith A.D. 1644, "Of those Churches which are commonly (though falsely) called Anabaptists". Moreover, Baptist historian Chris Traffanstedt maintains that Anabaptists share "some similarities with the early General Baptists, but overall these similarities are slight and not always relational. In the end, we must come to say that this group of Christians does not reflect the historical