forms endured from the 10th century, found in a Latin manuscript of Isidore of Seville's Etymologiae from 976 and the Gerbertian abacus, into the 12th and 13th centuries, in early manuscripts of translations from the city of Toledo. Calculations were originally performed using a dust board (takht, Latin: tabula), which involved writing symbols with a stylus and erasing them. The use of the dust board appears to have introduced a divergence in terminology as well: whereas the Hindu reckoning was called ḥisāb al-hindī in the east, it was called ḥisāb al-ghubār in the west (literally, "calculation with dust"). The numerals themselves were referred to in the west as ashkāl al‐ghubār ("dust figures") or qalam al-ghubår ("dust letters"). Al-Uqlidisi later invented a system of calculations with ink and paper "without board and erasing" (bi-ghayr takht wa-lā maḥw bal bi-dawāt wa-qirṭās). A popular myth claims that the symbols were designed to indicate their numeric value through the number of angles they contained, but no evidence exists of this, and the myth is difficult to reconcile with any digits past 4. Adoption and spread The first mentions of the numerals from 1 to 9 in the West are found in the Codex Vigilanus of 976, an illuminated collection of various historical documents covering a period from antiquity to the 10th century in Hispania. Other texts show that numbers from 1 to 9 were occasionally supplemented by a placeholder known as sipos, represented as a circle or wheel, reminiscent of the eventual symbol for zero. The Arabic term for zero is sifr (), transliterated into Latin as cifra, and the origin of the English word cipher. From the 980s, Gerbert of Aurillac (later, Pope Sylvester II) used his position to spread knowledge of the numerals in Europe. Gerbert studied in Barcelona in his youth. He was known to have requested mathematical treatises concerning the astrolabe from Lupitus of Barcelona after he had returned to France. The reception of Arabic numerals in the West was gradual and lukewarm, as other numeral systems circulated in addition to the older Roman numbers. As a discipline, the first to adopt Arabic numerals as part of their own writings were astronomers and astrologists, evidenced from manuscripts surviving from mid-12th-century Bavaria. Reinher of Paderborn (1140–1190) used the numerals in his calendrical tables to calculate the dates of Easter more easily in his text Compotus emendatus. Italy Fibonacci, a mathematician from