and in Scandinavia. According to , American Asatruar tend to prefer a more devotional form of worship and a more emotional conception of the Nordic gods than Scandinavian practitioners, reflecting the parallel tendency of highly emotional forms of Christianity prevalent in the United States. Demographics Although deeming it impossible to calculate the exact size of the Heathen community in the US, sociologist Jeffrey Kaplan estimated that, in the mid-1990s, there were around 500 active practitioners in the country, with a further thousand individuals on the periphery of the movement. He noted that the overwhelming majority of individuals in the movement were white, male, and young. Most had at least an undergraduate degree, and worked in a mix of white collar and blue collar jobs. From her experience within the community, Snook concurred that the majority of American Heathens were male, adding also that most were also white and middle-aged, but believed that there had been a growth in the proportion of Heathen women in the US since the mid-1990s. The Pagan Census project led by Helen A. Berger, Evan A. Leach, and Leigh S. Shaffer gained 60 responses from Heathens in the US, noting that 65% were male and 35% female, which they saw as the "opposite" of the rest of the country's Pagan community. The majority had a college education, but were generally less well educated than the wider Pagan community, with a lower median income than the wider Pagan community too. Subsequent assessments have suggested a larger support base; 10,000 to 20,000 according to McNallen, and 7,878 according to the 2014 census. Politics and controversies Ásatrú organizations have memberships which span the entire political and spiritual spectrum. There is a history of political controversy within organized US Ásatrú, mostly surrounding the question of how to deal with such adherents as place themselves in a context of the far right and white supremacy, notably resulting in the fragmentation of the Asatru Free Assembly in 1986. Externally, political activity on the part of Ásatrú organizations has surrounded campaigns against alleged religious discrimination, such as the call for the introduction of an Ásatrú "emblem of belief" by the United States Department of Veterans Affairs to parallel the Wiccan pentacle granted to the widow of Patrick Stewart in 2006. In May 2013, the "Hammer of Thor" was added to the list of United States Department of Veterans Affairs emblems for headstones and