true, historical, classical Arminianism includes the belief that this free will [to repent and believe unto salvation] is itself a gift of God through prevenient grace." Condition of humanity Depravity is total: Arminius states "In this [fallen] state, the free will of man towards the true good is not only wounded, infirm, bent, and weakened; but it is also imprisoned, destroyed, and lost. And its powers are not only debilitated and useless unless they be assisted by grace, but it has no powers whatever except such as are excited by Divine grace." Extent and nature of the atonement Atonement is intended for all: Jesus's death was for all people, Jesus draws all people to himself, and all people have opportunity for salvation through faith. Jesus's death satisfies God's justice: The penalty for the sins of the elect is paid in full through the crucifixion of Christ. Thus Christ's death atones for the sins of all, but requires faith to be effected. Arminius states that "Justification, when used for the act of a Judge, is either purely the imputation of righteousness through mercy [...] or that man is justified before God [...] according to the rigor of justice without any forgiveness." Stephen Ashby clarifies: "Arminius allowed for only two possible ways in which the sinner might be justified: (1) by our absolute and perfect adherence to the law, or (2) purely by God's imputation of Christ's righteousness." W. Stephen Gunter concurs that Arminius would not take a rigid position on the doctrine of imputed righteousness (the righteousness of Christ is imputed for righteousness of the believer). For Keith D. Stanglin and Thomas H. McCall, Arminius would not object to saying rather that "the righteousness of Christ is imputed to righteousness". Forlines put it this way: "On the condition of faith, we are placed in union with Christ. Based on that union, we receive His death and righteousness". Christ's atonement has a substitutionary effect which is limited only to the elect. Arminius held that God's justice was satisfied by penal substitution. Hugo Grotius taught that it was satisfied governmentally. According to Roger Olson, historical and contemporary Arminians have held to one of these views. Conversion of man Grace is resistible: God takes initiative in the salvation process and his grace comes to all people. This grace (often called pre-regenerating or prevenient grace) acts on all people to convince them of the Gospel,