major influences for the advancement of Anselmian thought in the 13th century. One such example is the idea of original sin as a lack of justice. Alexander believed that original sin is both a punishment as well as a cause for punishment. That is to say, the body is corrupt, but the soul is clean. Alexander advances the idea that it would not be God's fault to create a being that would bind the ‘corrupt’ with the ‘clean’. He advanced a highly original response that the soul naturally desires the body. Consequently, God is both merciful in giving the soul what it wants, as well as just in punishing the soul for binding with the corrupt flesh. Either the soul knew that the body was corrupt, or it did not (in which case it would be “laboring under ignorance”); both of these considerations are cause for divine punishment. Alexander is also known for rejecting the idea that there are many things in God's mind, instead claiming that it is more perfect to know just one thing. He did not start off with this view, though. In the Glossa, he openly suggests the idea of the multiplicity of divine ideas. In his later work, Quaestio disputata antequam erat Frater 46, he finally rejects the plurality of divine ideas, and this theme continues through the rest of his works. Specifically, in one of his last works, De scientia divina, he concludes that the idea of plurality itself is strictly temporal, a human notion. One of his more famous works, the Summa, is important because of its system for determining if a war is just. There are six requirements for determining this: authority and attitude (in reference to who declares the war), intention and condition (in reference to the soldiers), merit (of the enemy) and just cause. Just cause becomes the overarching moral principle for declaring war in three ways: the relief of good people, coercion of the wicked, and peace for all. It is important to note that Alexander put ‘peace for all’ at the end of the list to amplify its importance. Writings Alexander of Hales. Glossa in quatuor libros sententiarum Petri Lombardi. Edited by the Quaracchi Fathers. Bibliotheca Franciscana scholastica medii aevi, t. 12–15. Rome: Collegii S. Bonaventurae, 1951–1957. Alexander of Hales. Quaestiones disputatae antequam esset frater. Edited by the Quaracchi Fathers. Bibliotheca Franciscana scholastica medii aevi, t. 19–21. Quaracchi: