and have declared themselves as accepting the validity of Anglican Orders." Following this declaration, in 1923, the Eastern Orthodox Patriarchate of Jerusalem, as well as the Eastern Orthodox Church of Cyprus agreed by "provisionally acceding that Anglican priests should not be re-ordained if they became Orthodox"; in 1936, the Romanian Orthodox Church "endorsed Anglican Orders". Succeeding judgements have been more conflicting. The Eastern Orthodox churches require a totality of common teaching to recognise orders and in this broader view find ambiguities in Anglican teaching and practice problematic. Accordingly, in some parts of the Eastern Orthodox Church, Anglican clergy who convert to Orthodoxy are reordained, rather than vested. Oriental Orthodox Churches The Armenian Apostolic Church, which is one of the Oriental Orthodox churches, recognises Roman Catholic episcopal consecrations without qualification. Anglican Communion The Anglican Communion "has never officially endorsed any one particular theory of the origin of the historic episcopate, its exact relation to the apostolate, and the sense in which it should be thought of as God given, and in fact tolerates a wide variety of views on these points". Its claim to apostolic succession is rooted in the Church of England's evolution as part of the Western Church. Apostolic succession is viewed not so much as conveyed mechanically through an unbroken chain of the laying-on of hands, but as expressing continuity with the unbroken chain of commitment, beliefs and mission starting with the first apostles; and as hence emphasising the enduring yet evolving nature of the Church. When Henry VIII broke away from the jurisdiction of Rome in 1533/4, the English Church () claimed the episcopal polity and apostolic succession inherent in its Roman Catholic past. Reformed theology gained a certain foothold, and under his successor, Edward VI what had been an administrative schism – as the Church under Henry was separated from Rome but remained essentially Roman Catholic in its theology and practice – became a reformation under the guiding hand of Thomas Cranmer. Although care was taken to maintain the unbroken sequence of episcopal consecrations – particularly in the case of Matthew Parker, who was consecrated Archbishop of Canterbury in 1559 by two bishops who had been ordained in the 1530s with the Roman Pontifical and two ordained with the Edwardine Ordinal of 1550 – apostolic succession was not seen as a major concern that a true ministry could not exist without episcopal consecrations: English Reformers such