outside Africa. Other early epithets setting apart ("Cape Dutch", i.e. Afrikaans) as putatively beneath official Dutch standards included , and ("mutilated/broken/uncivilised Dutch"), as well as ("incorrect Dutch"). Den Besten theorises that modern Standard Afrikaans derives from two sources: Cape Dutch, a direct transplantation of European Dutch to Southern Africa, and 'Hottentot Dutch', a pidgin that descended from 'Foreigner Talk' and ultimately from the Dutch pidgin spoken by slaves, via a hypothetical Dutch creole. Thus in his view Afrikaans is neither a creole nor a direct descendant of Dutch, but a fusion of two transmission pathways. Development Most of the first settlers whose descendants today are the Afrikaners were from the United Provinces (now Netherlands and Flanders), with up to one-sixth of the community of French Huguenot origin, and a seventh from Germany. African and Asian workers, Cape Coloured children of European settlers and Khoikhoi women, and slaves contributed to the development of Afrikaans. The slave population was made up of people from East Africa, West Africa, India, Madagascar, and the Dutch East Indies (modern Indonesia). A number were also indigenous Khoisan people, who were valued as interpreters, domestic servants, and labourers. Many free and enslaved women married or cohabited with the male Dutch settlers. M. F. Valkhoff argued that 75% of children born to female slaves in the Dutch Cape Colony between 1652 and 1672 had a Dutch father. Sarah Grey Thomason and Terrence Kaufman argue that Afrikaans' development as a separate language was "heavily conditioned by nonwhites who learned Dutch imperfectly as a second language." Beginning in about 1815, Afrikaans started to replace Malay as the language of instruction in Muslim schools in South Africa, written with the Arabic alphabet: see Arabic Afrikaans. Later, Afrikaans, now written with the Latin script, started to appear in newspapers and political and religious works in around 1850 (alongside the already established Dutch). In 1875, a group of Afrikaans-speakers from the Cape formed the ("Society for Real Afrikaners"), and published a number of books in Afrikaans including grammars, dictionaries, religious materials and histories. Until the early 20th century, Afrikaans was considered a Dutch dialect, alongside Standard Dutch, which it eventually replaced as an official language. Before the Boer wars, "and indeed for some time afterwards, Afrikaans was regarded as inappropriate for educated discourse. Rather, Afrikaans was described derogatorily as 'a kitchen language' or 'a bastard jargon', suitable for communication mainly between the Boers