the right center porch pillar, while working in dim light in a cramped cave space. The medallion reliefs in Cave 24 similarly show loving couples and anthropomorphic arts, rather than flowers of earlier construction. Cave 24's sanctum has a seated Buddha in pralamba-padasana. Cave 25 Cave 25 is a monastery. Its hall (11.37 × 12.24 m) is similar to other monasteries, but has no sanctum, includes an enclosed courtyard and is excavated at an upper level. Cave 26 (5th century CE) Cave 26 is a worship hall (chaityagriha, 25.34 × 11.52 m) similar in plan to Cave 19. It is much larger and with elements of a vihara design. An inscription states that a monk Buddhabhadra and his friend minister serving king of Asmaka gifted this vast cave. The inscription includes a vision statement and the aim to make "a memorial on the mountain that will endure for as long as the moon and the sun continue", translates Walter Spink. It is likely that the builders focussed on sculpture, rather than paintings, in Cave 26 because they believed stone sculpture will far more endure than paintings on the wall. The cave drew upon the experiences in building Cave 10, with attached wings similar to the ancient Cave 12 Hinayana-style vihara. The Cave 26 complex has two upper stories and it shows evidence that four wings of the cave were planned, but these were abandoned and only the carved Buddhas on the right and left wall were completed. The sculptures in Cave 26 are elaborate and more intricate. It is among the last caves excavated, and an inscription suggests late 5th or early 6th century according to ASI. The cave consists of an apsidal hall with side aisles for circumambulation (pradikshana). This path is full of carved Buddhist legends, three depictions of the Miracle of Sravasti in the right ambulatory side of the aisle, and seated Buddhas in various mudra. Many of these were added later by devotees, and therefore are intrusive to the aims of the original planners. The artwork begins on the wall of the aisle, immediately the left side of entrance. The major artworks include the Mahaparinirvana of Buddha (reclining Buddha) on the wall, followed by the legend called the "Temptations by Mara". The temptations include the seduction by Mara's daughters who are depicted below the meditating Buddha. They are shown scantly dressed and in seductive postures, while