like Moses, was not permitted to enter Canaan with the Israelites when Moses brought water out of a rock to quench the people's thirst. Although they had been commanded to speak to the rock, Moses struck it with the staff twice, which was construed as displaying a lack of deference to the . There are two accounts of the death of Aaron in the Torah. Numbers says that soon after the incident at Meribah, Aaron with his son Eleazar and Moses ascended Mount Hor. There Moses stripped Aaron of his priestly garments and transferred them to Eleazar. Aaron died on the summit of the mountain, and the people mourned him for thirty days. The other account is found in Deuteronomy 10:6, where Aaron died at Moserah and was buried. There is a significant amount of travel between these two points, as the itinerary in Numbers 33:31–37 records seven stages between Moseroth (Mosera) and Mount Hor. Aaron died on the 1st of Av and was 123 at the time of his death. Descendants Aaron married Elisheba, daughter of Amminadab and sister of Nahshon of the tribe of Judah. The sons of Aaron were Nadab, Abihu, Eleazar and Itamar; only the latter two had progeny. A descendant of Aaron is an Aaronite, or Kohen, meaning Priest. Any non-Aaronic Levite—i.e., descended from Levi but not from Aaron—assisted the Levitical priests of the family of Aaron in the care of the tabernacle; later of the temple. The Gospel of Luke records that both Zechariah and Elizabeth and therefore their son John the Baptist were descendants of Aaron. Family tree Historicity In religious traditions Jewish rabbinic literature The older prophets and prophetical writers beheld in their priests the representatives of a religious form inferior to the prophetic truth; men without the spirit of God and lacking the will-power requisite to resist the multitude in its idolatrous proclivities. Thus Aaron, the first priest, ranks below Moses: he is his mouthpiece, and the executor of the will of God revealed through Moses, although it is pointed out that it is said fifteen times in the Torah that "the Lord spoke to Moses and Aaron." Under the influence of the priesthood that shaped the destinies of the nation under Persian rule, a different ideal of the priest was formed, according to Malachi 2:4-7, and the prevailing tendency was to place Aaron on a footing equal with Moses. "At