Liber 777, a book of magical and Qabalistic correspondences that borrowed from Mathers and Bennett. In November 1907, Crowley and Jones decided to found an occult order to act as a successor to the Hermetic Order of the Golden Dawn, being aided in doing so by Fuller. The result was the A∴A∴. The group's headquarters and temple were situated at 124 Victoria Street in central London, and their rites borrowed much from those of the Golden Dawn, but with an added Thelemic basis. Its earliest members included solicitor Richard Noel Warren, artist Austin Osman Spare, Horace Sheridan-Bickers, author George Raffalovich, Francis Henry Everard Joseph Feilding, engineer Herbert Edward Inman, Kenneth Ward, and Charles Stansfeld Jones. In March 1909, Crowley began production of a biannual periodical titled The Equinox. He billed this periodical, which was to become the "Official Organ" of the A∴A∴, as "The Review of Scientific Illuminism". Crowley had become increasingly frustrated with Rose's alcoholism, and in November 1909 he divorced her on the grounds of his own adultery. Lola was entrusted to Rose's care; the couple remained friends and Rose continued to live at Boleskine. Her alcoholism worsened, and as a result she was institutionalized in September 1911. Algeria and the Rites of Eleusis: 1909–1911 In November 1909, Crowley and Neuburg travelled to Algeria, touring the desert from El Arba to Aumale, Bou Saâda, and then Dā'leh Addin, with Crowley reciting the Quran on a daily basis. During the trip he invoked the thirty aethyrs of Enochian magic, with Neuburg recording the results, later published in The Equinox as The Vision and the Voice. Following a mountaintop sex magic ritual, Crowley also performed an evocation to the demon Choronzon involving blood sacrifice, and considered the results to be a watershed in his magical career. Returning to London in January 1910, Crowley found that Mathers was suing him for publishing Golden Dawn secrets in The Equinox; the court found in favour of Crowley. The case was widely reported in the press, with Crowley gaining wider fame. Crowley enjoyed this, and played up to the sensationalist stereotype of being a Satanist and advocate of human sacrifice, despite being neither. The publicity attracted new members to the A∴A∴, among them Frank Bennett, James Bayley, Herbert Close, and James Windram. The Australian violinist Leila Waddell soon became Crowley's lover. Deciding to expand his teachings to a wider audience, Crowley developed the Rites