and their servants." Recognition In 1925, Afrikaans was recognised by the South African government as a distinct language, rather than simply a vernacular of Dutch. On 8 May 1925, twenty-three years after the Second Boer War ended, the Official Languages of the Union Act of 1925 was passed—mostly due to the efforts of the Afrikaans language movement—at a joint sitting of the House of Assembly and the Senate, in which the Afrikaans language was declared a variety of Dutch. The Constitution of 1961 reversed the position of Afrikaans and Dutch, so that English and Afrikaans were the official languages, and Afrikaans was deemed to include Dutch. The Constitution of 1983 removed any mention of Dutch altogether. The Afrikaans Language Monument is located on a hill overlooking Paarl in the Western Cape Province. Officially opened on 10 October 1975, it was erected on the 100th anniversary of the founding of the Society of Real Afrikaners, and the 50th anniversary of Afrikaans being declared an official language of South Africa in distinction to Dutch. Standardisation The earliest Afrikaans texts were some doggerel verse from 1795 and a dialogue transcribed by a Dutch traveller in 1825. Afrikaans used the Latin alphabet around this time, although the Cape Muslim community used the Arabic script. In 1861, L.H. Meurant published his ("Conversation between Claus Truthsayer and John Doubter"), which is considered to be the first book published in Afrikaans. The first grammar book was published in 1876; a bilingual dictionary was later published in 1902. The main modern Afrikaans dictionary in use is the (HAT). A new authoritative dictionary, called (WAT), was under development as of 2018. The official orthography of Afrikaans is the , compiled by . The Afrikaans Bible The Afrikaners primarily were Protestants, of the Dutch Reformed Church of the 17th century. Their religious practices would later be influenced in South Africa by British ministries during the 1800s. A landmark in the development of the language was the translation of the whole Bible into Afrikaans. While significant advances had been made in the textual criticism of the Bible, especially the Greek New Testament, the 1933 translation followed the Textus Receptus and was closely akin to the . Before this, most Cape Dutch-Afrikaans speakers had to rely on the Dutch . This had its origins with the Synod of Dordrecht of 1618 and was thus in an archaic form of Dutch. This was