him back to Assur and both wives had to be provided with a home to live in, food, and wood. The status of women decreased in the Middle Assyrian period, as can be gathered from laws concerning them among the Middle Assyrian Laws. Among these laws were punishments for various crimes, often sexual or marital ones. Although they did not deprive women of all their rights and they were not significantly different from other ancient Near Eastern laws of their time, the Middle Assyrian Laws effectively made women second-class citizens. However, it is not clear how strongly these laws were enforced. These laws gave men the right to punish their wives as they wished. Among the harshest punishments written into these laws, for a crime not even committed by the woman, was that a raped woman would be forcibly married to her rapist. These laws also specified that certain women were obliged to wear veils while out on the street, marital status being the determining factor. Some women, such as slave women and ḫarımtū women, were prohibited from wearing veils and others, such as certain priestesses, were only allowed to wear veils if they were married. Not all laws were suppressive against women; women whose husbands died or were taken prisoner in war, and who did not have any sons or relatives to support them, were guaranteed support from the government. The ḫarımtū women have historically been believed to have been prostitutes, but today, are interpreted as women with an independent social existence, i.e. not tied to a husband, father, or institution. Although most ḫarımtū appear to have been poor, there were noteworthy exceptions. The term appears with negative connotations in several texts. Their mere existence makes it clear that it was possible for women to live independent lives, despite their lesser social standing during that period. During the Neo-Assyrian period that followed, royal and upper-class women experienced increased influence. Women attached to the Neo-Assyrian royal court sent and received letters, were independently wealthy, and could buy and own lands of their own. The queens of the Neo-Assyrian Empire are better attested historically than queens of preceding periods of the culture. Under the Sargonid dynasty, they were granted their own military units, sometimes they are known to have partaken alongside other units in military campaigns. Among the most influential women of the Neo-Assyrian period were Shammuramat, queen of Shamshi-Adad V