constructed set of recollections. However, medical experts and practitioners does not agree with that the past life memory gained from past life regression are truly from past life, experts generally regard claims of recovered memories of past lives as fantasies or delusions or a type of confabulation, because the use of hypnosis and suggestive questions can tend to leave the subject particularly likely to hold distorted or false memories. Philosophy Modern philosophy There is a view based on the philosophical question of personal identity, termed open individualism by Daniel Kolak, that concludes that individual conscious experience is illusory, and because consciousness continues after death in all conscious beings, you do not die. This position has allegedly been supported by physicists such as Erwin Schrödinger and Freeman Dyson. Certain problems arise with the idea of a particular person continuing after death. Peter van Inwagen, in his argument regarding resurrection, notes that the materialist must have some sort of physical continuity. John Hick also raises questions regarding personal identity in his book, Death and Eternal Life, using an example of a person ceasing to exist in one place while an exact replica appears in another. If the replica had all the same experiences, traits, and physical appearances of the first person, we would all attribute the same identity to the second, according to Hick. Process philosophy In the panentheistic model of process philosophy and theology the writers Alfred North Whitehead and Charles Hartshorne rejected the idea that the universe was made of substance, instead saying reality is composed of living experiences (occasions of experience). According to Hartshorne people do not experience subjective (or personal) immortality in the afterlife, but they do have objective immortality because their experiences live on forever in God, who contains all that was. However other process philosophers such as David Ray Griffin have written that people may have subjective experience after death. Science Psychological proposals for the origin of a belief in an afterlife include cognitive disposition, cultural learning, and as an intuitive religious idea. In one study, children were able to recognize the ending of physical, mental, and perceptual activity in death, but were hesitant to conclude the ending of will, self, or emotion in death. Children who fantasize about being reunited with loved ones after death are at higher risk of suicide. In 2008, a large-scale study conducted by the University of Southampton involving 2060 patients