anything. God is not a part of the Christian Trinity. God has no parents and no children. The concept correlates to the Tawhid, where chapter 112 of the Qur'an (Al-'Ikhlās, The Sincerity) reads:۝ SAY, God is one GOD; ۝ the eternal GOD: ۝ He begetteth not, neither is He begotten: ۝ and there is not any one like unto Him.and in the Ayat ul-Kursi ("Verse of the Throne"), which is the 255th verse and the powerful verse in the longest chapter (the 2nd chapter) of the Qur'an, Al-Baqarah ("The Cow") states: Allah! There is no deity but Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who could intercede in His presence without His permission? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge except what He wills. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous. In Islamic tradition, there are 99 Names of God ( lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name. Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (ar-Raḥmān) and "the Compassionate" (), including the forementioned above al-Aḥad ("the One, the Indivisible") and al-Wāḥid ("the Unique, the Single"). Most Muslims use the untranslated Arabic phrase (meaning 'if God wills') after references to future events. Muslim discursive piety encourages beginning things with the invocation of (meaning 'In the name of God'). There are certain phrases in praise of God that are favored by Muslims, including "" (Glory be to God), "" (Praise be to God), "" (There is no deity but God) or sometimes "lā ilāha illā inta/ huwa" (There is no deity but You/ Him) and "" (God is the Most Great) as a devotional exercise of remembering God (dhikr). In a Sufi practice known as dhikr Allah (Arabic: ذكر الله, lit. "Remembrance of God"), the Sufi repeats and contemplates the name Allah or other associated divine names to Him while controlling his or her breath. For example, in countless references in the context from the Qur'an forementioned above: Allah