singled out for a curse in Deuteronomy 27, and they are of the only two kinds incestuous relationships that are among the particularly-singled-out relationships—with the other particularly-singled-out relationships, being ones of non-incestuous family betrayal (cf. verse 20) and bestiality (cf. verse 21). Incestuous relationships are considered so severe among chillul hashem, acts which bring shame to the name of God, as to be, along with the other forbidden relationships that are mentioned in Leviticus 18, punishable by death as specified in Leviticus 20. Those who committed incest were subject to two curses—one for committing incest and the second for breaking the Torah law. [27 Deuteronomy 22 and 26] and also the punishment of kareth. Two years later, to avenge Tamar, Absalom invited all of David's sons to a feast at sheep-shearing time, then had his servants kill Amnon after he had become drunk with wine. As a result, Absalom fled to Geshur. records that in time David came to terms with the death of Amnon, his first-born. Methodist founder John Wesley is critical of David: "He can almost find in his heart to receive into favour the murderer of his brother. How can we excuse David from the sin of Eli, who honoured his sons more than God?" In rabbinic literature The sages of the Mishnah point out that Amnon's love for Tamar, his half-sister, did not arise from true affection, but from passion and lust, on which account, after having attained his desire, he immediately "hated her exceedingly." "All love which depends upon some particular thing ceases when that thing ceases; thus was the love of Amnon for Tamar" (Ab. v. 16). Amnon's love for Tamar was not, however, such a transgression as is usually supposed: for, although she was a daughter of David, her mother was a prisoner of war, who had not yet become a Jewess; consequently, Tamar also had not entered the Jewish community (Sanh. 21a). The incident of Amnon and Tamar was utilized by the sages as affording justification for their rule that a man must on no account remain alone in the company of a woman, not even of an unmarried one (Sanh. l.c. et seq.). According to the Babylonian Talmud, Amnon's hatred of Tamar was because the contact of his manhood with her hair had caused him to become a eunuch, and his death was a punishment from the Lord for his actions.