had decided to lead a crusade to the Holy Land promised that he would personally crown Aimery king. He dispatched the archbishops of Brindisi and Trani to take a golden sceptre to Aimery as a symbol of his right to rule Cyprus. King of Cyprus Henry VI's two envoys landed in Cyprus in April or May 1196. Aimery may have adopted the title of king around that time, because Pope Celestin styled him as king already in a letter in December 1196. In the same month, the Pope set up a Roman Catholic archdiocese in Nicosia with three suffragan bishops in Famagusta, Limassol and Paphos. The Greek Orthodox bishops were not expelled, but their property and income was seized by the new Catholic prelates. Henry VI's chancellor, Conrad, Bishop of Hildesheim, crowned Aimery king in Nicosia in September 1197. Aimery did homage to the chancellor. The noblemen who owned fiefs in both Cyprus and the Kingdom of Jerusalem wanted to bring about a reconciliation between Aimery and Henry of Champagne. One of them, Baldwin of Beisan, Constable of Cyprus, persuaded Henry of Champage to visit Cyprus in early 1197. The two kings made peace, agreeing that Aimery's three sons were to marry Henry's three daughters. Henry also renounced the debt that Aimery still owed to him for Cyprus and allowed Aimery to garrison his troops at Jaffa. Aimery sent Reynald Barlais to take possession of Jaffa. Aimery again used the title of Constable of Jerusalem in November 1197, which suggests that he had also recovered that office as a consequence of his treaty with Henry of Champagne. King of two realms Henry of Champagne fell from the window in his palace and died in Acre on 10 September 1197. The aristocratic-yet-impoverished Raoul of Saint Omer was one of the possible candidates to succeed him, but the grand masters of the military orders opposed him vehemently. A few days later, Al-Adil I, the Ayyubid sultan of Egypt, occupied Jaffa. Conrad of Wittelsbach, Archbishop of Mainz, who arrived to Acre on 20 September, was the first to propose that the crown should be offered to Aimery. Since Aimery's first wife had died, he could marry the widowed Isabella I of Jerusalem, who was the queen. Although Aymar, Patriarch of Jerusalem, stated that the marriage would be uncanonical, Joscius, Archbishop of Tyre, started negotiations with Aimery who accepted the offer. The patriarch also