possibility of a pre-Islamic, Christian version of the Gospel in Arabic is that no sure sign of its actual existence has yet emerged." Additionally ML Hjälm in her most recent research (2017) inserts that "manuscripts containing translations of the gospels are encountered no earlier than the year 873" Irfan Shahîd quoting the 10th-century encyclopedic collection Kitab al-Aghani notes that pre-Islamic Arab Christians have been reported to have raised the battle cry "Ya La Ibad Allah" (O slaves of Allah) to invoke each other into battle. According to Shahid, on the authority of 10th-century Muslim scholar Al-Marzubani, "Allah" was also mentioned in pre-Islamic Christian poems by some Ghassanid and Tanukhid poets in Syria and Northern Arabia. Pronunciation The word Allāh is generally pronounced , exhibiting a heavy lām, , a velarized alveolar lateral approximant, a marginal phoneme in Modern Standard Arabic. Since the initial alef has no hamza, the initial is elided when a preceding word ends in a vowel. If the preceding vowel is , the lām is light, , as in, for instance, the Basmala. As a loanword English and other European languages The history of the name Allāh in English was probably influenced by the study of comparative religion in the 19th century; for example, Thomas Carlyle (1840) sometimes used the term Allah but without any implication that Allah was anything different from God. However, in his biography of Muḥammad (1934), Tor Andræ always used the term Allah, though he allows that this "conception of God" seems to imply that it is different from that of the Jewish and Christian theologies. Languages which may not commonly use the term Allah to denote God may still contain popular expressions which use the word. For example, because of the centuries long Muslim presence in the Iberian Peninsula, the word ojalá in the Spanish language and oxalá in the Portuguese language exist today, borrowed from Arabic inshalla (Arabic: إِنْ شَاءَ ٱللَّٰهُ). This phrase literally means 'if God wills' (in the sense of "I hope so"). The German poet Mahlmann used the form "Allah" as the title of a poem about the ultimate deity, though it is unclear how much Islamic thought he intended to convey. Some Muslims leave the name "Allāh" untranslated in English, rather than using the English translation "God". The word has also been applied to certain living human beings as personifications of the term and concept. Malaysian and