the damned lie in fire and snow, one of the places in Gehenna that Moses visited. Christianity New Testament The New Testament contains the first known depiction of Abaddon as an individual entity instead of a place. In Revelation 9:11, Abaddon is described as "Destroyer", the angel of the Abyss, and as the king of a plague of locusts resembling horses with crowned human faces, women's hair, lions' teeth, wings, iron breast-plates, and a tail with a scorpion's stinger that torments for five months anyone who does not have the seal of God on their foreheads. The symbolism of Revelation 9:11 leaves the identity of Abaddon open to interpretation. Protestant commentator Matthew Henry (1708) believed Abaddon to be the Antichrist, whereas the Jamieson-Fausset-Brown Bible Commentary (1871) and Henry Hampton Halley (1922) identified the angel as Satan. Early in John Bunyan's The Pilgrim's Progress the Christian pilgrim fights "over half a day" long with the demon Apollyon. This book permeated Christianity in the English-speaking world for 300 years after its first publication in 1678. In contrast, the Methodist publication The Interpreter's Bible states, "Abaddon, however, is an angel not of Satan but of God, performing his work of destruction at God's bidding", citing the context at Revelation chapter 20, verses 1 through 3. Jehovah's Witnesses also cite Revelation 20:1-3 where the angel having "the key of the abyss" is actually shown to be a representative of God, concluding that "Abaddon" is another name for Jesus after his resurrection. Mandaeism Mandaean scriptures such as the Ginza Rabba mention the Abaddons () as part of the World of Darknesss. The Right Ginza mentions the existence of the "upper Abaddons" () as well as the "lower Abaddons" (). The final poem of the Left Ginza mentions the "House of the Abaddons" (). Apocryphal texts In the gnostic 3rd century Acts of Thomas, Abaddon is the name of a demon, or the devil himself. Abaddon is given particularly important roles in two sources, a homily entitled The Enthronement of Abaddon by pseudo-Timothy of Alexandria, and the Book of the Resurrection of Jesus Christ, by Bartholomew the Apostle. In the homily by Timothy, Abaddon was first named Muriel, and had been given the task by God of collecting the earth that would be used in the creation of Adam. Upon completion of this task, the angel was appointed as a guardian. Everyone, including the angels, demons,