little data exists indicates that the Church of England was not in the majority, not even in the colonies where the it was the established church, and they probably did not comprise even 30 percent of the population in most localities (with the possible exception of Virginia). President John Witherspoon of the College of New Jersey (now Princeton University), a "new light" Presbyterian, wrote widely circulated sermons linking the American Revolution to the teachings of the Bible. Throughout the colonies, dissenting Protestant ministers (Congregational, Baptist, and Presbyterian) preached Revolutionary themes in their sermons, while most Church of England clergymen preached loyalty to the king, the titular head of the English state church. Religious motivation for fighting tyranny transcended socioeconomic lines to encompass rich and poor, men and women, frontierspeople and townspeople, farmers and merchants. The Declaration of Independence also referred to the "Laws of Nature and of Nature's God" as justification for the Americans' separation from the British monarchy. Most eighteenth-century Americans believed that the entire universe ("nature") was God's creation and he was "Nature's God". Everything was part of the "universal order of things" which began with God and was directed by his providence. Accordingly, the signers of the Declaration professed their "firm reliance on the Protection of divine Providence", and they appealed to "the Supreme Judge for the rectitude of our intentions". George Washington was firmly convinced that he was an instrument of providence, to the benefit of the American people and of all humanity. Historian Bernard Bailyn argues that the evangelicalism of the era challenged traditional notions of natural hierarchy by preaching that the Bible teaches that all men are equal, so that the true value of a man lies in his moral behavior, not in his class. Kidd argues that religious disestablishment, belief in God as the source of human rights, and shared convictions about sin, virtue, and divine providence worked together to unite rationalists and evangelicals and thus encouraged a large proportion of Americans to fight for independence from the Empire. Bailyn, on the other hand, denies that religion played such a critical role. Alan Heimert argues that New Light anti-authoritarianism was essential to furthering democracy in colonial American society, and set the stage for a confrontation with British monarchical and aristocratic rule. Class and psychology of the factions John Adams concluded in 1818: In the mid-20th century, historian Leonard Woods Labaree identified eight characteristics