who do not follow the path after all will get hints for a better reincarnation. They have to release the things and beings on which or whom they still hang from the life before. It is recommended to choose a family where the parents trust in the Dharma and to reincarnate with the will to care for the welfare of all beings. Hinduism There are two major views of afterlife in Hinduism: mythical and philosophical. The philosophies of Hinduism consider each individual consists of 3 bodies: physical body compose of water and bio-matter (sthūla śarīra), an energetic/psychic/mental/subtle body (sūkṣma-śarīra) and a causal body (kāraṇa śarīra) comprising subliminal stuff i.e. mental impressions etc. The individual is a stream of consciousness (Ātman) which flows through all the physical changes of the body and at the death of the physical body, flows on into another physical body. The two components that transmigrate are the subtle body and the causal body. The thought that occupies the mind at the time of death determines the quality of our rebirth (antim smaraṇa), hence Hinduism advises to be mindful of one's thoughts and cultivate positive wholesome thoughts - Mantra chanting (Japa) is commonly practiced for this. The mythical includes the philosophical but adds heaven and hell myths. When one leaves the physical body at death he appears in the court of Lord Yama, the God of Death for an exit interview. The panel consists of Yama and Chitragupta - the cosmic accountant, and Varuna the cosmic intelligence officer. He is counseled about his life, achievements and failures and is shown a mirror in which his entire life is reflected. (Philosophically these three men are projections of one's mind) Yama the Lord of Justice then sends him to a heavenly realm (svarga) if he has been exceptionally benevolent and beneficent for a period of Rest and Recreation. his period is limited in time by the weight of his good deeds. If he has been exceptionally malevolent and caused immense suffering to other beings then he is sent to a hell realm (naraka) for his sins. After one has exhausted his karmas, he takes birth again to continue his spiritual evolution. However, belief in rebirth was not a part of early Vedic religions and texts. It was later developed by Rishis who challenged the idea of one life as being simplistic. Rebirth can take place as a god (deva),