horned herbivore, especially an elk. One human pursues this ungulate. The hunt locates or gets to the sky. The animal is alive when it is transformed into a constellation. It forms the Big Dipper. This story may be represented in the famous Lascaux shaft 'scene' Fringe archaeoastronomy Archaeoastronomy owes something of this poor reputation among scholars to its occasional misuse to advance a range of pseudo-historical accounts. During the 1930s, Otto S. Reuter compiled a study entitled Germanische Himmelskunde, or "Teutonic Skylore". The astronomical orientations of ancient monuments claimed by Reuter and his followers would place the ancient Germanic peoples ahead of the Ancient Near East in the field of astronomy, demonstrating the intellectual superiority of the "Aryans" (Indo-Europeans) over the Semites. More recently Gallagher, Pyle, and Fell interpreted inscriptions in West Virginia as a description in Celtic Ogham alphabet of the supposed winter solstitial marker at the site. The controversial translation was supposedly validated by a problematic archaeoastronomical indication in which the winter solstice Sun shone on an inscription of the Sun at the site. Subsequent analyses criticized its cultural inappropriateness, as well as its linguistic and archaeoastronomical claims, to describe it as an example of "cult archaeology". Archaeoastronomy is sometimes related to the fringe discipline of Archaeocryptography, when its followers attempt to find underlying mathematical orders beneath the proportions, size, and placement of archaeoastronomical sites such as Stonehenge and the Pyramid of Kukulcán at Chichen Itza. India Since the 19th century, numerous scholars have sought to use archaeoastronomical calculations to demonstrate the antiquity of Ancient Indian Vedic culture, computing the dates of astronomical observations ambiguously described in ancient poetry to as early as 4000 BC. David Pingree, a historian of Indian astronomy, condemned "the scholars who perpetrate wild theories of prehistoric science and call themselves archaeoastronomers." Organisations and publications There are currently three academic organisations for scholars of archaeoastronomy. ISAACthe International Society for Archaeoastronomy and Astronomy in Culturewas founded in 1995 and now sponsors the Oxford conferences and Archaeoastronomy – the Journal of Astronomy in Culture. SEAC – La Société Européenne pour l'Astronomie dans la Culture is slightly older; it was created in 1992. SEAC holds annual conferences in Europe and publishes refereed conference proceedings on an annual basis. There is also SIACLa Sociedad Interamericana de Astronomía en la Cultura, primarily a Latin American organisation which was founded in 2003. In 2009, the Society for Cultural Astronomy in