a result of a number of historical factors, much of the rural population in central Greece was Albanian-speaking by the time of the creation of the modern Greek state in the 1830s. Until this century, most of these people were illiterate and unschooled, yet there existed sufficient knowledge of Greek to communicate with officials and townspeople, itinerant traders, and so on, to limit the need to transform rural language usage. Life was extremely provincial, with just one major carriage-road passing through the center of the large province of Boeotia even in the 1930s (beyond which horseback and cart took over; van Effenterre 1989). Even in the 1960s, Arvanitic village children could be figures of fun for their Greek peers in the schools of Thebes (One of the two regional towns) (K. Sarri, personal communication, 2000). It was not a matter of cultural resistance but simple conservatism and provinciality, the extreme narrowness of rural life, that allowed Arvanitic language and local historic memories to survive so effectively to the very recent period." Arvanitika is in a state of attrition due to language shift towards Greek and large-scale internal migration to the cities and subsequent intermingling of the population during the 20th century. The Cham Albanians were a group that formerly inhabited a region of Epirus known as Chameria, nowadays Thesprotia in northwestern Greece. Many Cham Albanians converted to Islam during the Ottoman era. Muslim Chams were expelled from Greece during World War II, by an anti-communist resistance group (EDES). The causes of the expulsion were multifaceted and remain a matter of debate among historians. Different narratives in historiography argue that the causes involved pre-existing Greek policies which targeted the minority and sought its elimination, the Cham collaboration with the Axis forces and local property disputes which were instrumentalized after WWII. The estimated number of Cham Albanians expelled from Epirus to Albania and Turkey varies: figures include 14,000, 19,000, 20,000, 25,000 and 30,000.Victor Roudometof, Collective Memory, National Identity, and Ethnic Conflict. . p. 158 According to Cham reports this number should be raised to c. 35,000. Large-scale migration from Albania to Greece occurred after 1991. By 2005, around 600,000 Albanians lived in Greece, forming the largest immigrant community in the country. They are economic migrants whose migration began in 1991, following the collapse of the Socialist People's Republic of Albania. About 200,000 had acquired a status of homogeneis (co-ethnics) in Greece. Contemporary