south central Turkey, parts of northwest Iran and the southern Caucasus. According to the Babylonian Talmud (Sanhedrin 38b), the language spoken by the Bible's first was Aramaic. Aramaic was the language of Jesus, who spoke the Galilean dialect during his public ministry, as well as the language of several sections of the Hebrew Bible, including parts of the books of Daniel and Ezra, and also the language of the Targum, the Aramaic translation of the Hebrew Bible. It is also the language of the Jerusalem Talmud, Babylonian Talmud and Zohar. The scribes of the Neo-Assyrian bureaucracy had also used Aramaic, and this practice was subsequently inherited by the succeeding Neo-Babylonian Empire (605–539 BC), and later by the Achaemenid Empire (539–330 BC). Mediated by scribes that had been trained in the language, highly standardized written Aramaic (named by scholars as Imperial Aramaic) progressively also become the lingua franca of public life, trade and commerce throughout the Achaemenid territories. Wide use of written Aramaic subsequently led to the adoption of the Aramaic alphabet and (as logograms) some Aramaic vocabulary in the Pahlavi scripts, which were used by several Middle Iranian languages (including Parthian, Middle Persian, Sogdian, and Khwarazmian). Some variants of Aramaic are also retained as sacred languages by certain religious communities. Most notable among them is Classical Syriac, the liturgical language of Syriac Christianity. It is used by several communities, including the Assyrian Church of the East, the Ancient Church of the East, the Chaldean Catholic Church, the Syriac Orthodox Church, the Syriac Catholic Church, the Maronite Church, and also the Saint Thomas Christians (Native Christians) and Syrian Christians (K[Q]naya) of Kerala, India. One of Aramaic liturgical dialects was Mandaic, which besides becoming a vernacular (Neo-Mandaic) also remained the liturgical language of Mandaeism. Syriac was also the liturgical language of several now-extinct gnostic faiths, such as Manichaeism. Neo-Aramaic languages are still spoken in the 21st century as a first language by many communities of Syriac Christians, Jews (in particular, the Jews of Kurdistan), and Mandaeans of the Near East, most numerously by Christian Syriacs (Syriac-speakers: ethnic Arameans, Assyrians and Chaldeans), and with numbers of fluent speakers ranging approximately from 1 million to 2 million, with the main languages among Assyrians being Assyrian Neo-Aramaic (590,000 speakers), Chaldean Neo-Aramaic (240,000 speakers) and Turoyo (100,000 speakers); in addition to Western Neo-Aramaic (21,700) which persists in only three villages in the Anti-Lebanon Mountains region in