which were understood to have become Thunderers themselves. The Ojibwe conceived of weather as being capable of having personhood, with storms being conceived of as persons known as 'Thunderers' whose sounds conveyed communications and who engaged in seasonal conflict over the lakes and forests, throwing lightning at lake monsters. Wind, similarly, can be conceived as a person in animistic thought. The importance of place is also a recurring element of animism, with some places being understood to be persons in their own right. Spirits Animism can also entail relationships being established with non-corporeal spirit entities. Other usage Science In the early 20th century, William McDougall defended a form of animism in his book Body and Mind: A History and Defence of Animism (1911). Physicist Nick Herbert has argued for "quantum animism" in which the mind permeates the world at every level: Werner Krieglstein wrote regarding his quantum Animism: In Error and Loss: A Licence to Enchantment, Ashley Curtis (2018) has argued that the Cartesian idea of an experiencing subject facing off with an inert physical world is incoherent at its very foundation and that this incoherence is predicted rather than belied by Darwinism. Human reason (and its rigorous extension in the natural sciences) fits an evolutionary niche just as echolocation does for bats and infrared vision does for pit vipers, and is, according to western science's own dictates, epistemologically on par with, rather than superior to, such capabilities. The meaning or aliveness of the "objects" we encounter, rocks, trees, rivers, and other animals, thus depends its validity not on a detached cognitive judgment, but purely on the quality of our experience. The animist experience, or the wolf's or raven's experience, thus become licensed as equally valid worldviews to the modern western scientific one; they are indeed more valid, since they are not plagued with the incoherence that inevitably arises when "objective existence" is separated from "subjective experience." Socio-political impact Harvey opined that animism's views on personhood represented a radical challenge to the dominant perspectives of modernity, because it accords "intelligence, rationality, consciousness, volition, agency, intentionality, language, and desire" to non-humans. Similarly, it challenges the view of human uniqueness that is prevalent in both Abrahamic religions and Western rationalism. Art and literature Animist beliefs can also be expressed through artwork. For instance, among the Maori communities of New Zealand, there is an acknowledgement that creating art through carving wood or stone