lease, so in 1946 he moved the institute to Lakeville, Connecticut, U.S., where he directed it until his death in 1950. Korzybski maintained that humans are limited in what they know by (1) the structure of their nervous systems, and (2) the structure of their languages. Humans cannot experience the world directly, but only through their "abstractions" (nonverbal impressions or "gleanings" derived from the nervous system, and verbal indicators expressed and derived from language). These sometimes mislead us about what is the truth. Our understanding sometimes lacks similarity of structure with what is actually happening. He sought to train our awareness of abstracting, using techniques he had derived from his study of mathematics and science. He called this awareness, this goal of his system, "consciousness of abstracting". His system included the promotion of attitudes such as "I don't know; let's see," in order that we may better discover or reflect on its realities as revealed by modern science. Another technique involved becoming inwardly and outwardly quiet, an experience he termed, "silence on the objective levels". "To be" Many devotees and critics of Korzybski reduced his rather complex system to a simple matter of what he said about the verb form "is" of the general verb "to be." His system, however, is based primarily on such terminology as the different "orders of abstraction," and formulations such as "consciousness of abstracting." The contention that Korzybski opposed the use of the verb "to be" would be a profound exaggeration. He thought that certain uses of the verb "to be", called the "is of identity" and the "is of predication", were faulty in structure, e.g., a statement such as, "Elizabeth is a fool" (said of a person named "Elizabeth" who has done something that we regard as foolish). In Korzybski's system, one's assessment of Elizabeth belongs to a higher order of abstraction than Elizabeth herself. Korzybski's remedy was to deny identity; in this example, to be aware continually that "Elizabeth" is not what we call her. We find Elizabeth not in the verbal domain, the world of words, but the nonverbal domain (the two, he said, amount to different orders of abstraction). This was expressed by Korzybski's most famous premise, "the map is not the territory". Note that this premise uses the phrase "is not", a form of "to be"; this and many other examples show that he did not intend to abandon "to