b. Amir Wali. The Kashgari author mentions it briefly, though Wali goes into detail. The first campaign failed with a number of Kashgari captured and enslaved by the people of Bolor. A second invasion was successful and forced them to submit. Tarikh-i-Kashgar states that Bolor was governed by Shah Babur after Abdullah Khan's successful campaign in 1640. Mughals Babur himself came to the region in the winter of 1507–1508 and had an inscription carved commemorating his transit. While fleeing to India to take refuge in the Afghan-Indian borderlands after Shibani Khan attacked Qandahar, which Babur had recently conquered, he marched from Kabul to Lamghan in September 1507. He eventually reached the Adinapur fort in Nangarhar district and commented that his men had to forage for food and raided the rice fields of the Kafirs in the Alishang district. While writing in his memoirs, Babur noted ​that when he captured Chigha Sarai in 1514, the "Kafirs of Pech came to their assistance." He mentions some Muslim nīmčas or half-breeds, probably converted Kafirs, who married with the Kafirs and lived at Chigha Sarai, located at confluence of Kunar River and Pech River. In 1520, he mentions sending Haidar Alamdar to the Kafirs, who returned and met him under Bandpakht along with some Kafir chiefs who gifted him some wineskins. The relationship between the Siahposh and the residents of Panjshir and Andarab remained the same even more than a century after Timur's expedition. Babur records about Panjshir that, "It lies upon the road, and is in the immediate vicinity of Kafiristan. The inroads of the robbers of Kafiristan are made through Panjshir. In consequence of their vicinity of the Kafirs - the inhabitants of this district are happy to pay them a fixed contribution. Since I last invaded Hindustan, and subdued it (in 1527), the Kafirs have descended into Panjshir, and returned after slaying a great number of people and committing extensive damages." Per Tabakat-i-Akbari, the Mughal Emperor Akbar had dispatched his younger brother Mirza Muhammad Hakim, who was a staunch adherent of the missionary-minded Naqshbandi Sufi order, against the Kafirs of Katwar in 1582. Hakim was a semi-independent governor of Kabul. The Sifat-nama-yi Darviš Muhammad Hān-i Ğāzī of Kadi Muhammad Salim who accompanied the expedition mentions its details and gives Hakim the epithet of Darviš Khan Gazi. Muhammad Darvish's religious crusade fought its way from Lamghan to Alishang, and is stated to