this, Eddington inferred that a materialistic metaphysics was outmoded and that, in consequence, since the disjunction of materialism or idealism are assumed to be exhaustive, an idealistic metaphysics is required. The second, and more interesting argument, was based on Eddington's epistemology, and may be regarded as consisting of two parts. First, all we know of the objective world is its structure, and the structure of the objective world is precisely mirrored in our own consciousness. We therefore have no reason to doubt that the objective world too is "mind-stuff". Dualistic metaphysics, then, cannot be evidentially supported. But, second, not only can we not know that the objective world is nonmentalistic, we also cannot intelligibly suppose that it could be material. To conceive of a dualism entails attributing material properties to the objective world. However, this presupposes that we could observe that the objective world has material properties. But this is absurd, for whatever is observed must ultimately be the content of our own consciousness, and consequently, nonmaterial. Ian Barbour, in his book Issues in Science and Religion (1966), p. 133, cites Eddington's The Nature of the Physical World (1928) for a text that argues the Heisenberg Uncertainty Principles provides a scientific basis for "the defense of the idea of human freedom" and his Science and the Unseen World (1929) for support of philosophical idealism "the thesis that reality is basically mental". Charles De Koninck points out that Eddington believed in objective reality existing apart from our minds, but was using the phrase "mind-stuff" to highlight the inherent intelligibility of the world: that our minds and the physical world are made of the same "stuff" and that our minds are the inescapable connection to the world. As De Koninck quotes Eddington, Indeterminism Against Albert Einstein and others who advocated determinism, indeterminism—championed by Eddington—says that a physical object has an ontologically undetermined component that is not due to the epistemological limitations of physicists' understanding. The uncertainty principle in quantum mechanics, then, would not necessarily be due to hidden variables but to an indeterminism in nature itself. Popular and philosophical writings Eddington wrote a parody of The Rubaiyat of Omar Khayyam, recounting his 1919 solar eclipse experiment. It contained the following quatrain: During the 1920s and 30s, Eddington gave numerous lectures, interviews, and radio broadcasts on relativity, in addition to his textbook The Mathematical Theory of Relativity, and later, quantum mechanics. Many of