bodily recovery was not ordinarily looked for, giving rise, as mentioned above to the name "Extreme Unction" (i.e. final anointing). The extraordinary form of the Roman Rite includes anointing of seven parts of the body while saying in Latin: Per istam sanctam Unctiónem + et suam piisimam misericórdiam, indúlgeat tibi Dóminus quidquid per (visum, auditorum, odorátum, gustum et locutiónem, tactum, gressum, lumborum delectationem) deliquisti. Through this holy unction and His own most tender mercy may the Lord pardon thee whatever sins thou hast committed by (sight by hearing, smell, taste, touch, walking, carnal delectation), the last phrase corresponding to the part of the body that was touched. The 1913 Catholic Encyclopedia explains that "the unction of the loins is generally, if not universally, omitted in English-speaking countries, and it is of course everywhere forbidden in case of women". Anointing in the extraordinary form is still permitted under the conditions mentioned in article 9 of the 2007 motu proprio Summorum Pontificum. In the case of necessity when only a single anointing on the forehead is possible, it suffices for valid administration of the sacrament to use the shortened form: Per istam sanctam unctionem indulgeat tibi Dominus, quidquid deliquisti. Amen. Through this holy anointing, may the Lord pardon thee whatever sins thou hast committed. Amen. When it become opportune, all the anointings are to be supplied together with their respective forms for the integrity of the sacrament. If the sacrament is conferred conditionally, for example, if a person is unconscious, "Si es capax (If you are capable)” is added to the beginning of the form, not "Si dispositus es (if you are disposed)." In doubt if the soul has left the body through death, the priest adds, "Si vivis (If you are alive)." Other Western historical forms Liturgical rites of the Catholic Church, both Western and Eastern, other than the Roman, have a variety of other forms for celebrating the sacrament. For example, according to Giovanni Diclich who cites De Rubeis, De Ritibus vestutis &c. cap. 28 p. 381, the Aquileian Rite, also called Rito Patriarchino, had twelve anointings, namely, of the head, forehead, eyes, ears, nose, lips, throat, chest, heart, shoulders, hands, and feet. The form used to anoint is the first person plural indicative, except for the anointing on the head which could be either in the first person singular or plural. For example, the form is given as: Ungo