went to recover Ramoth-Gilead from the Arameans. During this battle, Ahab disguised himself, but he was mortally wounded by an unaimed arrow. The Hebrew Bible says that dogs licked his blood, according to the prophecy of Elijah. But the Septuagint adds that pigs also licked his blood, symbolically making him unclean to the Israelites, who abstained from pork. Ahab was succeeded by his sons, Ahaziah and Jehoram. Jezebel's death, however, was more dramatic than Ahab's. As recorded in , Jehu had his servants throw Jezebel out of a window, causing her death. The dogs ate Jezebel's body, leaving nothing but her skull, her feet, and the palms of her hands, as prophesied by Elijah. Legacy 1 Kings 16:29 through 22:40 contains the narrative of Ahab's reign. His reign was slightly more emphasized upon than the previous kings, due to his blatant trivialization of the "sins of Jeroboam", which the previous kings of Israel were plagued by, and his subsequent marriage with a pagan princess, the nationwide institution of Baal worship, the persecution of Yahweh's prophets and Naboth's shocking murder. These offenses and atrocities stirred up populist resentment from figures such as Elijah and Micaiah. Indeed, he is referred to by the author of Kings as being "more evil than all the kings before him". Nonetheless, there were achievements that the author took note of, including his ability to fortify numerous Israelite cities and build an ivory palace. Adherents of the Yahwist religion found their principal champion in Elijah. His denunciation of the royal dynasty of Israel and his emphatic insistence on the worship of Yahweh and Yahweh alone, illustrated by the contest between Yahweh and Baal on Mount Carmel, form the keynote to a period that culminated in the accession of Jehu, an event in which Elijah's chosen disciple Elisha was the leading figure and the Omride Dynasty was brutally defeated. In Rabbinic literature Ahab was one of the three or four wicked kings of Israel singled out by tradition as being excluded from the future world of bliss (Sanh. x. 2; Tosef., Sanh. xii. 11). Midrash Konen places him in the fifth department of Gehenna, as having the heathen under his charge. Though held up as a warning to sinners, Ahab is also described as displaying noble traits of character (Sanh. 102b; Yer. Sanh. xi. 29b). Talmudic literature represents him as an enthusiastic idolater who left no hilltop in