He complains about what he saw as the "burial" of his work and betrayal by his former students and colleagues after he had left the community. The Récoltes et semailles work is now available on the internet in the French original, and an English translation is underway. A Japanese translation in four volumes was completed by Tsuji Yuichi, a friend of Grothendieck from the Survivre period, and its first three volumes were published between 1989 and 1993, while the fourth volume is completed, but it never has been published. Grothendieck helped with the translation and wrote a preface for it. Parts of Récoltes et semailles have been translated into Spanish, as well as into a Russian translation that was published in Moscow. The French original was finally published in two volumes in January 2022, with additional texts by people of various professions who discuss certain aspects of the book. In 1988, Grothendieck declined the Crafoord Prize with an open letter to the media. He wrote that he and other established mathematicians had no need for additional financial support and criticized what he saw as the declining ethics of the scientific community that was characterized by outright scientific theft that he believed had become commonplace and tolerated. The letter also expressed his belief that totally unforeseen events before the end of the century would lead to an unprecedented collapse of civilization. Grothendieck added however that his views were "in no way meant as a criticism of the Royal Academy's aims in the administration of its funds" and he added, "I regret the inconvenience that my refusal to accept the Crafoord prize may have caused you and the Royal Academy." La Clef des Songes, a 315-page manuscript written in 1987, is Grothendieck's account of how his consideration of the source of dreams led him to conclude that a deity exists. As part of the notes to this manuscript, Grothendieck described the life and the work of 18 "mutants", people whom he admired as visionaries far ahead of their time and heralding a new age. The only mathematician on his list was Bernhard Riemann. Influenced by the Catholic mystic Marthe Robin who was claimed to have survived on the Holy Eucharist alone, Grothendieck almost starved himself to death in 1988. His growing preoccupation with spiritual matters was also evident in a letter entitled Lettre de la Bonne Nouvelle sent to 250 friends in