into Babylon and never brought back. A late 2nd-century rabbinic work known as the states the opinions of these rabbis that Josiah, the king of Judah, stored away the Ark, along with the jar of manna, and a jar containing the holy anointing oil, the rod of Aaron which budded and a chest given to Israel by the Philistines. This was said to have been done in order to prevent their being carried off into Babylon as had already happened to the other vessels. Rabbi Eliezer and Rabbi Shimon, in the same rabbinic work, state that the Ark was, in fact, taken into Babylon. Rabbi Yehudah, dissenting, says that the Ark was stored away in its own place, meaning somewhere on the Temple Mount. Service of the Kohathites The Kohathites were one of the Levite houses from the Book of Numbers. Theirs was the responsibility to care for "the most holy things" in the tabernacle. When the camp, then wandering the Wilderness, set out the Kohathites would enter the tabernacle with Aaron and cover the ark with the screening curtain and "then they shall put on it a covering of fine leather, and spread over that a cloth all of blue, and shall put its poles in place." The ark was one of the items of the tent of meeting that the Kohathites were responsible for carrying. Samaritan tradition Samaritan tradition claims that until the split between Samaritanism and Judaism, which arose when the priest Eli stole the Ark of the Covenant and established a rival cult at Shiloh, the Ark of the Covenant had been kept at the sanctuary of YHWH on Mt. Gerizim. Archaeology Archaeological evidence shows strong cultic activity at Kiriath-Jearim in the 8th and 7th centuries BC, well after the ark was supposedly removed from there to Jerusalem. In particular, archaeologists found a large elevated podium, associated with the Northern Kingdom and not the Southern Kingdom, which may have been a shrine. Thomas Römer suggests that this may indicate that the ark was not moved to Jerusalem until much later, possibly during the reign of King Josiah. He notes that this might explain why the ark featured prominently in the history before Solomon, but not after. Additionally, 2 Chronicles 35:3 indicates that it was moved during King Josiah's reign. Some scholars believe the story of the Ark was written independently around the 8th century in a