of his comrades' widows who pierced him with their peplos brooch-pins. No date is assigned by Herodotus for this "old feud"; recent writers, such as J. B. Bury and R. W. Macan, suggest the period between Solon and Peisistratus, . It is possible that the whole episode is mythical. A critical analysis of the narrative seems to reveal little else than a series of aetiological traditions (explanatory of cults and customs), such as of the kneeling posture of the images of Damia and Auxesia, of the use of native ware instead of Athenian in their worship, and of the change in women's dress at Athens from the Dorian peplos to the Ionian style chiton. The account which Herodotus gives of the hostilities between the two states during the early years of the 5th century BC is to the following effect. The Thebans, after the defeat by Athens about 507 BC, appealed to Aegina for assistance. The Aeginetans at first contented themselves with sending the images of the Aeacidae, the tutelary heroes of their island. Subsequently, however, they contracted an alliance, and ravaged the seaboard of Attica. The Athenians were preparing to make reprisals, in spite of the advice of the Delphic oracle that they should desist from attacking Aegina for thirty years, and content themselves meanwhile with dedicating a precinct to Aeacus, when their projects were interrupted by the Spartan intrigues for the restoration of Hippias. In 491 BC Aegina was one of the states which gave the symbols of submission ("earth and water") to Achaemenid Persia. Athens at once appealed to Sparta to punish this act of medism, and Cleomenes I, one of the Spartan kings, crossed over to the island, to arrest those who were responsible for it. His attempt was at first unsuccessful; but, after the deposition of Demaratus, he visited the island a second time, accompanied by his new colleague Leotychides, seized ten of the leading citizens and deposited them at Athens as hostages. After the death of Cleomenes and the refusal of the Athenians to restore the hostages to Leotychides, the Aeginetes retaliated by seizing a number of Athenians at a festival at Sunium. Thereupon the Athenians concerted a plot with Nicodromus, the leader of the democratic party in the island, for the betrayal of Aegina. He was to seize the old city, and they were to come to his aid on the same day