new into the world, evidently not out of thin air, but inspired by cultural, linguistic and philosophical traditions. His most-cited work, written together with his close associate, Béla Tábor, is Vádirat a szellem ellen (Indictment of the Spirit) consists of three parts. This book takes the whole of intellectual life to account: "Someone should at last undertake performing the embarrassing task, and pull off the veil of innocence from the only factor which has remained intact so far in a world splintered along conflicting interests and characterised by the bellum omnium contra omnes, the spirit. (…) We are aware that when we undertake revealing intellectual life we become traitors to the class of intelligentsia. The «creative intelligentsia» seems to have had a very good time in the position which it occupied in the invisible hierarchy of society. It was the social class which could accuse without being accused, which could pass judgements without being judged. (…) This is an elegant and risk-free position to take. Nations fought terrible battles, millions died and the spirit could be the accuser: come and behold the work of politicians! Masses live in abject poverty, classes lose the ground below their feet, the mechanism of production bogs down, and the spirit can assume the role of the accuser: come and behold the social structure! Terrible epidemics decimate whole peoples and sordid sins are revealed, and the spirit can become the accuser again: come and see today's health-care! And what if we also mentioned all the depraved standards of morality! And all the accusations brought up by the intelligentsia are accompanied by a gestures of being ignored: if only the spirit could assume power…!" The first part of the Indictment of the Spirit deals with the ongoing fragmentation of the spirit, which can be primarily seen in the arts and humanities. In this process language as a rational means of dialogue is ruined. The spirit renounces its leadership role, and pursues modest goals. This crisis can only be overcome if everyone who devotes their energies to researching a problem considers all the other proposed solutions to the problem as a personal challenge as a personal question addressed to them. The representatives of the spirit have to be aware of their own character traits, and also know, that in addition to influencing the masses, they themselves should learn from them. The second part of this work deals