Moisés Bensabat Amzalak (4 October 1892 - 6 June 1978) was a Portuguese scholar and economist. Amzalak was born and educated in Lisbon. He combined a successful business career with broad academic activity. A devoted Jew, a central figure in the Portuguese Jewish Community, he headed the Lisbon Jewish community from 1926 until his death in 1978. Biography Amzalak established a solid academic career. He became professor of philosophy and later dean of the Lisbon Institute of Higher Economics and Finance (1933-1944), and was president of the Sciences Academy of Lisbon and deputy rector of the Technical University of Lisbon (1944-1956) and rector from 1956 until his retirement in 1962. His main interests were economic history, history of economic thought, and marketing. He published extensively in his areas of expertise but also published several works on Judaism. Amzalak received the Honorary Doctorate from several universities, including the University of Bordeaux in 1935 and the prestigious Sorbonne, Paris, in 1950. Amazalak was a public figure of great influence. He co-owned the newspaper O Século, then one of the major daily newspapers in Portugal. He was a close friend and a supporter of Portuguese dictator António de Oliveira Salazar. Avraham Milgram says that Amzalak "holds a place of honor on the consciousness of the Lisbon Jews." Nazi controversy In 2007, historian Antonio Louça published a book where he questioned why Amzalak allowed his newspaper to help the Nazi propaganda machine before World War II. In that book Louça also stated that in January 1935, Amzalak hosted the German ambassador, Baron von Hoyningen-Huene, and the latter subsequently recommended to his superiors that Amzalak be awarded the medal of excellence from the German Red Cross, a German civil assistance organization. In response, Esther Mucznik, one of the leaders of the Jewish Community of Lisbon, defended Amzalak's reputation. Mucznik pointed out the notable work done by Amzalak during the war and also observed that Amzalak's actions in 1935-37 cannot properly be judged in light of what we know today about the Holocaust. Yad Vashem Historian Avraham Milgram remarks that, before the war Amzalak, just like Pope Pius XII, regarded Germany as bulwark against communism and that he misread the Nazi regime in respect to the Jews just as Pius XII did. As the war approached, and from 1938 on, Amzalak changed this view and throughout the war, he made a major effort to assist the