The Sense of an Ending: Studies in the Theory of Fiction is the most famous work of the literary scholar Frank Kermode. It was first published in 1967 by Oxford University Press. The book originated in the Mary Flexner Lectures, given at Bryn Mawr College in 1965 under the title 'The Long Perspectives'. Summary After epigraphs from William Blake and Peter Porter, Kermode begins: "It is not expected of critics as it is of poets that they should help us to make sense of our lives; they are bound only to attempt the lesser feat of making sense of the ways in which we try to make sense of our lives." This is what he then sets out to do in the book. Kermode claims that humans are deeply uncomfortable with the idea that our lives form only a short period in the history of the world. So much has gone before us and so much will come after us. We look for a 'coherent pattern' to explain this fact, and invest in the idea that we find ourselves in the middle of a story. In order to make sense of our lives we need to find some 'consonance' between the beginning, the middle, and the end. Humans have always used such 'fictions' to impose structure on the idea of eternity, including Homer, Augustine of Hippo and Plato. Stemming from a long tradition of Christian apocalyptic thought, we now have the idea that the beginning was a golden age. The middle is the age in which we now live, and is characterised by 'decadence', where what was good has declined and is in need of 'renovation'. In order to usher in a new age, a process of painful purging (or 'terrors') needs to be undergone. This allows us to explain the chaos and 'crisis' we see unfolding around us. People living in the middle often believe that the end is very near, and that their own generation is the one with responsibility to usher in a new world. Kermode writes: 'It seems to be a condition attaching to the exercise of thinking about the future that one should assume one's own time to stand in extraordinary relation to it.' 'Men in the middest' are also prone to make predictions about the date on which the world will end. These 'fictions' are not dangerous in themselves, but they should not be