on a decision that prevented women from obtaining the appropriate education, a decision that was stemmed from the idea that a woman's place is at home and her activity should be limited to family. This drove Zaynab to criticize and attack the organizers as well as the participants of that conference for letting this decision pass. She stressed the importance and the necessity of granting women their rights and widening their scope of activity in the community, particularly in the field of science. Zaynab also responded to the article written by the representative of the Syrian women in that conference, Mrs. Hana Kourani. Kourani's article was published in the newspaper "Lebanon" in which she called for restricting women's work to households and leaving all the other social/political activities for men. Zaynab's critique was influenced by women's movements and riots (in London back in the days of Gladstone) in which they demanded that women must be included in all aspects of life such as politics and decision making. This was the main principle that Zaynab supported. She argued that no reason prevented a woman from engaging in all works and in political issues or any other field. Zaynab called for novel principles and for new laws that guarantee the regulation of women's lives and their rights in education and work. Therefore, Zaynab's morals and intellectual values were based on raising her voice to always defend women's rights. Fawwaz was constantly preoccupied with public issues and debated to defend women's rights. She demanded to preserve women's rights in participating in political and intellectual issues. At a certain period, the country of Algeria entered a state of famine and economic crisis. All these factors triggered Fawwaz to call the Egyptians to help the Algerian citizens. Zaynab was one of Mustafa Kamel's primary supporters. She always was thrived and eager to attend his speeches. Zaynab highly influenced Mustafa and changed his speeches forms. His speeches were previously addressed to "men" and became addressed to "ladies and gentlemen". It was all because of Zaynab that the presence and value of women became real. Qasim Amin and Zaynab Fawwaz had similar views in their published articles. Fawwaz criticized many factors that were prevailing back then: the elimination of women's free will, the obligation of the veil upon them, and preventing them from a proper education... In addition, Fawwaz complained about the fact that women were prevented