Bektashi developed traditions, practices, and doctrines by the early 17th century which marked them as a closed autonomous religious community. As a result of the immense pressures to conform to Sunni Islam, all members of Alevism developed a tradition of opposition (ibāḥa) to all forms of external religion. The doctrine of Qizilbashism is well explained in the following poem written by the Shaykh of Safaviyya tariqah Shāh Ismāʿil Khatai: The lines of poetry above may easily be judged as an act of "Shirk" (polytheism) by the Sunni Ulama, but they have a bāṭenī taʾwīl (inner explanation) in Qizilbashism. Tashbih Karram’iyyah Anthropomorphic-Anthropopathic Karram’iyyah was founded by Abū ʿAbd Allāh Muḥammad b. Karrām. Ibn Karram considered that God was a substance and that He had a body (jism'') finite in certain directions when He comes into contact with the Throne. Anthropopathy in the history of Ghulāt Shīʿīsm The belief of Incarnation was first emerged in Sabaʾiyya, and later some personalities like Muhammad ibn al-Hanafiyyah, Abu Muslim, Sunpadh, Ishaq al-Turk, Al-Muqanna, Babak Khorramdin, Maziar and Ismail I had become the subject of God incarnates. Ahmadiyya The Ahmadis' beliefs are more aligned with the Sunni tradition, such as The Five Pillars of Islam and The Six articles of Islamic Faith. Likewise, Ahmadis accept the Qur'an as their holy text, face the Kaaba during prayer, accept the authority of Hadiths (reported sayings of and stories about Muhammad) and practice the Sunnah (traditions) of Muhammad. However, Many Muslims consider Ahmadis as heretics. Ahmadi teachings state that the founders of all the major world religions had divine origins. God was working towards the establishment of Islam as the final religion, because it was the most complete and included all the previous teachings of other religion (but they believe that all other religions have gone astray in their present form). The completion and consummation of the development of religion came about with the coming of Muhammad; and that the perfection of the ‘manifestation’ of Muhammad's prophethood and of the conveyance of his message was destined to occur with the coming of the Mahdi. The Ahmadiyya Muslim Community are not Muslims but regard Mirza Ghulam Ahmad, who claimed to be the promised Messiah ("Second Coming of Christ") the Mahdi awaited by the Muslims and a 'subordinate' prophet to Muhammad whose job was to restore the Sharia given to Muhammad by guiding or rallying disenchanted Ummah back to Islam and