are clearly from the ancient Assyrian dialect (six of which are architectural or topographical terms). A 2011 study by Kathleen Abraham and Michael Sokoloff on 282 words previously believed to have been Aramaic loanwords in Akkadian determined that many such cases were questionable, and also found that 15 of those words were actually Akkadian loanwords in Aramaic and that the direction of the loan could not be determined in 22 cases; Abraham's and Sokoloff's conclusion was that the number of loanwords from Akkadian to Aramaic was far larger than the number of loanwords from Aramaic to Akkadian. Academia and politics The use of the Assyrian name by modern Assyrians has historically led to controversy and misunderstanding, not only within but also outside the Assyrian community. Discussions on the connection between the modern and ancient Assyrians have also entered into academia. In addition to support by prominent historical Assyriologists, such as Austen Henry Layard and Sidney Smith, Assyrian continuity enjoys wide support within contemporary Assyriology. Among proponents of continuity are prominent Assyriologists such as Simo Parpola, Robert D. Biggs, H. W. F. Saggs, Georges Roux, J. A. Brinkman and Mirko Novák. Historians of other fields have also supported Assyrian continuity, such as Richard Nelson Frye, Philip K. Hitti, Patricia Crone, Michael Cook, Mordechai Nisan and Joshua J. Mark (contributor of the World History Encyclopedia). Other scholars supporting continuity include, among others, the linguist Judah Segal, the political scientist James Jupp, the genocide researcher Hannibal Travis, and the geneticists Luigi Luca Cavalli-Sforza, Paolo Menozzi, Alberto Piazza, Mohammad Taghi Akbari, Sunder S. Papiha, Derek Frank Roberts and Dariush Farhud. Numerous scholars who themselves are of Assyrian origin, such as Efrem Yildiz, Sargon Donabed and Odisho Malko Gewargis, have also published academic works in support of Assyrian continuity. Some academics, most notably the historians J.F. Coakley, John Joseph, David Wilmshurst and Adam H. Becker, have opposed continuity between modern and ancient Assyrians, typically arguing that modern Assyrian identity only emerged in the middle to late 19th century as a consequence of interactions with foreign missionaries and/or the discovery of ancient Assyrian ruins. Wholesale opposition of Assyrian continuity is not reflected within Assyriology. The Assyriologist Eckart Frahm considers modern Assyrians to be a group of "Arameans" on account of their language, but also the direct cultural heirs of the ancient Assyrians. Karen Radner considers Assyrian continuity to still be a matter of debate, but also