"against good order and also morals". However, on April 2 he makes a public statement that if the Supreme Court confirms the penalty of death that he would grant them a royal pardon. However, on November 23 the Supreme Court heard the appeals and reversed the decision of the lower court. On December 13 the prisoners were actually released. Since 1963 In 1964 a project developed among the Baháʼís supporting race unity - the same period as the Freedom Summer campaign - with connections at Louhelen and the burgeoning Baháʼí community of Greenville South Carolina. School integration was going to happen that Fall. Training sessions for a project were noted in the Baháʼí News in August at Louhelen. Some 80 youth attended the training in mid-June and some 26 faculty and staff. After the classes in various subjects 27 went to 8 locations: Greenville, SC, Atlanta, GA, locations in MN, NM, AZ, MI and DC. Six youth went to Greenville, SC, under the sponsorship of their local assembly for a 6 week program joined by five local youth. They worked on tutoring some 55 blacks students about to attend newly integrating schools, rural proclamation of the religion, and human rights activities focused on the black minority. The work was capped with a parent-teacher banquet reception at a church and a picnic for the students conducted by the Baháʼí teachers. Firesides were held widely in rural areas around Greenville which featured singing, and the group supported petitioning for the public swimming pool being integrated. In 1965 Baháʼís participated in the Selma to Montgomery marches and arranged for telegrams according to the June issue of Baháʼí News. The National Assembly telegrammed the US President and the Southern Christian Leadership Conference. Eight Baháʼís including two from Montgomery are documented to have participated. Across the 1960s and 1970s there was a significant suburbanization of the community along with the general society. Populations of Baha’is in major urban centers reduced growth rate and suburban centers and small towns became disproportionately high. Over the same time there were other demographic changes: a significant influx of youth occurred across the late 1960s and early 1970s across the country. National minorities grew in proportions in regions - African Americans in the South but also urban centers, Hispanics, East-Asians, and Indians in the Southwest. The news in 1971 was that the national count of Baháʼís had doubled - The