had the English (who used the terms dry and drycraeft to refer to magicians and magic respectively, most probably influenced by the Irish terms). Archaeology As the historian Jane Webster stated, "individual druids ... are unlikely to be identified archaeologically". A. P. Fitzpatrick, in examining what he believed to be astral symbolism on Late Iron Age swords has expressed difficulties in relating any material culture, even the Coligny calendar, with druidic culture. Nonetheless, some archaeologists have attempted to link certain discoveries with written accounts of the druids. The archaeologist Anne Ross linked what she believed to be evidence of human sacrifice in Celtic pagan society—such as the Lindow Man bog body—to the Greco-Roman accounts of human sacrifice being officiated over by the druids. Miranda Aldhouse-Green, professor of archaeology at Cardiff University, has noted that Suetonius's army would have passed very near the site whilst traveling to deal with Boudicca and postulates that the sacrifice may have been connected. A 1996 discovery of a skeleton buried with advanced medical and possibly divinatory equipment has, however, been nicknamed the "Druid of Colchester". An excavated burial in Deal, Kent discovered the "Deal Warrior"a man buried around 200–150 BCE with a sword and shield, and wearing an almost unique head-band, too thin to be part of a leather helmet. The crown is bronze with a broad band around the head and a thin strip crossing the top of the head. Since traces of hair were left on the metal it must have been worn without any padding beneath. The form of the headdress resembles depictions of Romano-British priests from several centuries later, leading to speculation among archaeologists that the man might have been a religious officiala druid. History of reception Prohibition and decline under Roman rule In the Gallic Wars of 58–51 BC, the Roman army, led by Julius Caesar, conquered the many tribal chiefdoms of Gaul, and annexed it as a part of the Roman Republic. According to accounts produced in the following centuries, the new rulers of Roman Gaul subsequently introduced measures to wipe out the druids from that country. According to Pliny the Elder, writing in the 70s CE, it was the emperor Tiberius (ruled 14–37 CE), who introduced laws banning not only druid practices, and other native soothsayers and healers, a move which Pliny applauded, believing it would end human sacrifice in Gaul. A somewhat different account of Roman legal