2005, 82 child registrations, 271 withdrawals, and 16 reinstatements; In 2009 there were 2,500 enrollments, 1200 child registrations, 322 withdrawals, and 35 reinstatements; and in 2015 there were 616 enrollments, 345 child registrations, 295 withdrawals, and 28 reinstatements. According to the 2020 Annual Report of the NSA of the Baha'is of the US, there were 526 adult enrollments, 459 deaths and 347 withdrawals during a period of 12 months. Major centres Greater Boston The Baháʼí Faith in Greater Boston, a combined statistical area, has had glimpses of the religion in the 19th century arising to its first community of Baháʼís at the turn of the century. Early newspapers articles on the precursor Bábí religion were followed by a paper by Dr. Rev. Austin H. Wright as an untitled entry whose first quote is "notice of a singular character, who has for some years past played a prominent part on the stage of Persian life" dated February 10, 1851. It is considered the first paper giving an account on Bábism. Circa 1900 the community began to coalesce being near to Greenacre, an interfaith retreat early on. From then on the institution would progressively be associated with Baháʼís - a place where both locals and people from afar came to learn of the religion, and who officially took over controlling interest from 1913 following the wishes and controlling interest of its founder. Leaders rising to national prominence with a national level of organization soon arose after ʻAbdu'l-Bahá, then head of the religion, traveled through the area. Most prominent were from the area were Harlan Ober, William Henry Randall, and Alfred E. Lunt. Broadening recognitions of the community sometimes took the form of publicly noting their persecution in Morocco and then Iran, and presence in local concerts and fairs. In 1988 the national assembly of the United States picked Boston among its four foci for expansion of the religion and a conference of some 800 Baháʼís gathered. The modern community, albeit a tiny fraction of the wider population, is present in some concentrations and thin areas throughout the greater Boston area. Over the last couple decades, it has been systematically pursuing programs of neighborhood community building activities of study circles, children's classes, junior youth groups, and devotional meetings among the activities and observances of the religion. South Carolina The Baháʼí Faith in South Carolina begins in the transition from Jim Crow to the