Notonagoro viewed the abandonment of one or more tenets as destabilizing the whole system. For example, the first tenet (Belief in the one and only God), is implicitly the belief in the one and only God, complete with just and civilized humanity, the unity of Indonesia as well as democracy guided by the inner wisdom in the unanimity arising out of deliberations amongst representatives and full of social justice for all of the people of Indonesia. According to Notonagoro, the first two tenets, belief in the one and only God and just and civilized humanity, covered all aspects of humanity and served as the basis for the other three tenets. On government Notonagoro viewed the Indonesian government as a "monodualist" state, keeping both the cultural norms as well as national safety, peace, and order. He saw the priorities of government as follows, in descending order: The public good, defined as the good of the State The public good, defined as the good of the collective population The needs of groups of individual citizens, including ones unable to be met by the citizens themselves The needs of individual citizens, including ones unable to be met by the citizens themselves; this includes the poor, and abandoned children According to Notonagoro, the government derives its powers from its citizens. He identified his views on the subject as being related to social democracy. Legacy According to Mustofa Anshori, assistant rector at Gadjah Mada University in 2006, Notonagoro helped establish the philosophical conceptualizations in the contextualization of Pancasila. Notes References Footnotes Bibliography 1905 births 1981 deaths People from Sragen Regency Indonesian philosophers Leiden University alumni Academic staff of Gadjah Mada University Javanese people 20th-century philosophers Rechtshogeschool te Batavia alumni