diameter of about 4 inches (5-6 centimetres) and they are about ½ an inch thick, with a central hole about 3-4 centimetres in diameter. Hu-o are used usually for brideprice and death ceremonies. For example, when some member of a clan dies. A woman and her male sons are the property of her brothers and the clan. At her death the Hu-o goes to her immediate clan brother, and 24 Deh are paid to other male clan members. To attend a celebratory feast, a woman must pay 24 Deh plus a minimum of 100 Kina, to the brothers and other male Clan members who have organized the feast. The Deh and Hu-o are believed to have come from somewhere in the west. They came with migration. Women wear a belt with beads set in a distinctive pattern that tells members where they come from, for example a Papua New Guinea woman may wear beads that inform others that she came from Skuo, just across the West Papuan Border. The Deh of poorer quality are used for decoration, where the pattern of decoration tells others which clan you are from. Social structure The female members of the clan are highly valued members of the community, who must have exogamous marriages into other clans in order to bring more Deh into the clan. A man with many sisters is considered to be lucky. There are four payments for each couple, the first is the engagement price which varies in value. A second payment is the bride price, that contains several payments; paying first for her head (to signify the work she does carrying a , here called the "" and breasts and her navel (or "", to signify extension of her husband's clan through her children that she carries in the womb). The third payment is when she dies which is the payment for the eyes or " payment, for when she closes her eyes for the last time. The final payment is for each male child she produces, which is called the "", literally meaning "a human seedling". The male child is owned by her clan even though he belongs to her husband’s clan. A payment must be made to her clan for each of them when they die. Female children belong to her husband’s clan, and bride price is paid to her husband’s clan. Political structure Dumo society had a