South Korea has been a society that could not guarantee work–life balance historically and legally. But work–life balance in South Korea advanced when emerged as a neologism, changing the perception of people's work and their basic rights. There are two major movements: improving law and improving people's perceptions. Work life-balance in Korea (워라밸), or work–life balance, is a newly coined Korean term that has emerged as the tendency to value quality of life rather than annual salary increases. Rather than getting a high salary from a good company, he feels happy to enjoy his life with proper working hours and salaries. Recently, the so-called "life with evening", which is described as "work and life balance", has become a basic human value. Warabel, which is favored by young people these days, has as much to gain as to lose. While you can get a communal life, such as family conversations, child care issues and family happiness, you have to give up much of your personal needs, such as salary and promotion at work. For an ideal world called Warabal to be realized, both welfare and basic income, the basic condition of human life, must be resolved. Labor history of South Korea and the recognition process of Waravel Through economic development in the 1960s, Korean society shifted from an agricultural society to an industrial one. In the 1970s, export-oriented heavy and chemical industrialization achieved considerable growth. But this was a low-paying, long-time system, centered on labor-intensive industries. In other words, Warabal was not only not made in South Korean society, but it was also not recognized. After Jeon Tae-il died in Cheonggye Plaza on November 13, 1970, shouting, "We are not machines" and "Follow the Labor Standards Act," the peace market was ordered to abide by the Labor Standards Act and the dream of forming a labor union was realized. The words 'we are not machines' prompted Jeon to reconsider who we are and think about the human rights of workers who are not protected by the law as well as workers. This incident was the beginning of South Korea's Warabal. In today's Korean society, Warabal is a satisfactory state of life that properly distributes energy and time to work and daily life, drawing a lot of attention from office workers. But still in Korean society, Warabal is incomplete. This is a natural response that the Korean society, which has been struggling