channel, Wei Xin TV. The Weixinist Church insists that Yijing should be taught not only as a philosophical system, but as a practical tool for divination, and that fengshui goes beyond the harmonious arrangement of buildings and furniture, and is in fact a complete system teaching how to live in harmony with nature. Weixinism's notion of fengshui also motivated the movement to establish in 1999, in the aftermath of the devastating 1999 Chi-Chi earthquake, the I Ching and Feng Shui Interest Circle, which later evolved into the Feng Shui Interest Circle Service Team. The organization offers advise on how to build anti-seismic buildings according to the principles of fengshui, but also helps needy families in both Taiwan and Mainland China. Other programs are aimed at improving the conditions in Taiwanese factories and other workplaces by applying the principles of fengshui there. Weixinism worships Guiguzi who, according to the tradition, operated the first school of diplomacy in the world. One of the main activities of the movement is the promotion of initiatives for the spiritual reconciliation of Taiwan and mainland China, which is seen as a pre-condition for the solution of political problems. The Taiwan Weixin Association for World Peace has been established in 2009. Its goals go beyond local problems in Taiwan and include the promotion of world peace through the healing of grievances and resentments deriving from centuries of war and conflict. Doctrines Weixinist theology is rooted in a mythical history of Chinese culture and civilization, largely derived from the tradition of Chinese folk religion. This history starts with the Kunlun. The Kunlun civilization is said to have flourished in remote times at the beginning of human history. Kunlun's wisdom was inherited by Fuxi, a king in the third millennium BCE and reputedly the originator of the Yijing, and transmitted by him through Jiutian Xuannü, the goddess of longevity incarnated on Earth, to the Three Ancestors of China: the Yandi ("Flame God"), the Huangdi ("Yellow God") and Chiyou. The latter, Chiyou, is regarded in Chinese folk religion as an enemy against whom the Flame and Yellow Emperors had to fight. One of the peculiarities of Weixinism is its rehabilitation of Chiyou. He is regarded as the ancestor of China's ethnic minorities and the healing of the wounds left by the conflicts and wars that accompanied Chinese history requires, according to the movement, that Chiyou be worshiped as equal in