bound by the government's regulations. Although they tended to follow the decisions of the Directorate, they also played music by bands such as Juluka, which were not featured by the SABC. Neither station, however, played "Sun City" when it was released in 1985, as the owners of the Sun City resort had partial ownership of both stations. A large number of musicians, including Masekela and Makeba, as well as Abdullah Ibrahim were driven into exile by the apartheid government. Songs written by these people were prohibited from being broadcast, as were all songs that opposed the apartheid government. Most of the anti-apartheid songs of the period were censored by the apartheid government. "Bring Him Back Home" was banned in South Africa by the government upon its release. Nonetheless, it became a part of the number of musical voices protesting the apartheid regime, and became an important song for the anti-apartheid movement in the late 1980s. It was declared to be "clean" by the South African government following Mandela's release from prison in 1990. Artists within South Africa sometimes used subtle lyrics to avoid the censors. The song "Weeping for His Band Bright Blue" by Dan Heymann, a "reluctant army conscript", used "Nkosi Sikelel' iAfrika", an anthem of the ANC that had been banned, as the backdrop for symbolic lyrics about a man living in fear of an oppressive society. The censor failed to notice this, and the song became immensely popular, reaching No 1 on the government's own radio station. Similarly, jazz musicians would often incorporate melodies of freedom songs into their improvisations. Yvonne Chaka Chaka used the phrase "Winning my dear love" in place of "Winnie Mandela", while a compilation album released by Shifty Records was titled "A Naartjie in Our Sosatie", which literally meant "a tangerine in our kebab", but represented the phrase "Anarchy in our Society", a play on words that was not picked up by the censors. Keith Berelowitz would later state that he had submitted fake lyrics, replacing controversial terms with innocuous, similar sounding ones. Some artists, however, avoided explicitly political music altogether: scholar Michael Drewett has written that even when musicians avoided political messages, achieving financial success "despite lack of education, poverty, urban squalor, and other difficulties was certainly a triumph" and that such success was part of the struggle to live normally under apartheid. Other bands used more direct lyrics, and faced censorship