this chapter Job asks how a person can be righteous (, ) before God (Job 9:2), which refers back to Eliphaz's question in Job 4:17, but here in the sense of how one can "be in the right" before God, rather than "be declared to be right" by God. Job contemplates a litigation against God (9:1–24) As he questions his own righteousness (verse 2), Job contemplates a litigation with God (verse 3), which does not mean to usurp God's authority but rather to establish the trush of Job's righteousness before God (something that God already testified in Job 1:8 and 2:3, but at this time is unknown to Job and his peers)., but Job acknowledges the daunting prospect of this litigation in light of God's great power (verses 4–13). Subsequently, Job lays out his case, in a section containing some legal terms (verses 14–20), along with a complaint that being legally right may not be enough to achieve a legal victory against God. In all of his accusations he shares with his peers, Job places high regard to God as the "mighty" Creator (verses 4 and 19), as he tries to clarify to himself how God rules the universe. The attachment to doctrine of retribution makes is difficult for Job to comprehend God's action, especially 'why the blameless and the wicked are not treated differently' (verse 22), while he continues to hold that God is 'in sovereign control of the world' (verse 24). Verse 9 [Job said:] "“who made the Bear and Orion,the Pleiades and the chambers of the south;"The translation of Bear, Orion, Pleiades from (Hebrew: Ash, Kesil, and Kimah) follows the familiar names of constellations derived from Greek tradition to substitute the Hebrew terms (cf. Job 38:31-33; Amos 5:8). "Bear": from Hebrew , ʿash (cf. , ʿayish in Job 38:32), rendered as "Arcturus" in KJV, also suggested to be Aldebaran, a star in the constellation of Taurus, among many other suggestions. Job explores some options (9:25–35) In this section, Job explores options regarding his contemplated litigation against God: The first option (verses 27–29) is to forget about his complaint, which may lead to condemnation, not vindication (verses 28b–29a). The second option (verses 30–31) is to clean himself up (verse 30), but Job worries that 'God will throw him back into the muck' (verse 31) The third option (verses 32–35) is to call for a mediator, arbiter or umpire