the children shot, and the men beheaded. In 1919, in response to this act, on the forefeast of the Dormition of the Theotokos, Euthymios gathered 12,000 insurgents outside of the small town of Çağşur (Esençay), under the command of Kyriakos Papadopoulos, resulting in the complete destruction of the Turkish armed forces and the town. From that day onwards Euthymios was considered a wanted man by the Kemalist Turks who viewed him as a leader of the insurgents of Western Pontus. He and other notables were restricted in their activities and suffered due to the interrogations they underwent. The jails were filled with Christians of every age and social status. Everywhere there was exile, the gallows, disgrace, and the sword and fire. In 1921, by a decision of the Kemalist government, all the Metropolitans, Bishops, and Archimandrites of the Pontus region were obliged to abandon Pontus and leave their seats. The only hierarchs who did not obey this order were Metropolitan Chrysanthos (Philippidis) of Trebizond, Bishop Euthymios of Zela, and Protosyngellos Archimandrite Platon (Aivazidis) of Amasya. Imprisonment and martyrdom On January 21, 1921, the Kemalists captured Bishop Euthymios and Archimandrite Platon (Aivazidis), along with many other notables of the city of Amasya. They were condemned to death, and were imprisoned in the Souyia prison in Amasya. Aware of the ill-treatments and tortures of those arrested with him, and desiring to relieve their suffering, he appealed to the Kemalist government of Ankara to be regarded as the only culprit, and to be the only one punished, in order to allow his fellow prisoners to be released. However he received no response. His imprisonment continued relatively mildly until April 18, 1921, the day of Pascha. On that day, without being noticed by the jailer, he entered a hall where many expatriates were being detained in isolation, in order to console and encourage them. As a result of this action he became even more suspect, and was isolated in the damp basements of the jails from then onwards. It was through the testimony of other prisoners that were released, that his tortures were made publicly known afterwards, affirming his isolation and sufferings in prison. Sometimes his voice would be heard chanting the memorial service for the repose of departed, which he was chanting on his own behalf. On the forty-first day of his isolation, on May 29, 1921, completely exhausted from the hardships, deprivations