misbehaved, quarrelsome, unreliable, unreasonable and illogical in thought and deeds, and suffer from want of wealth. If Gulika is in the 3rd house the person will be arrogant, hot-tempered, greedy, a loner, fearless, impervious, a show-off who derives no happiness through brothers. The 4th house Gulika makes one devoid of relatives and friends, devoid of wealth and conveyance. If Gulika is in the 5th house the person will be evil-minded and evil-tempered, unsteady and short-lived; if it is in the 6th house then one will be fond of the occult and the mysterious, brave, victorious and blessed with a very able son. If Gulika is in the 7th house the person will be quarrelsome, unfriendly towards all, envious, possess little knowledge and understanding and much married. Gulika situated in the 8th house makes one short-statured with a defective face, appearance, eyesight and speech. The 9th house Gulika does not give an able father, guide or teacher or son; if it is in the 10th house then the person engages in evil and unworthy deeds and is not generous. The 11th house Gulika gives happiness, a commanding over-bearing personality and good sons. Gulika occupying the 12th house makes one spend recklessly, lose wealth and suffer poverty. The rising sign in the Janam lagna will be a trikonasthana counted from the sign occupied by Gulika or the navamsa occupied by Gulika. Gulika in conjunction with the Sun indicates that the father will be short-lived, in conjunction with the Moon proves harmful for mother, in conjunction with Mars makes brothers unfortunate and unhelpful and separation from brothers, in conjunction with Mercury it makes one a fool or mentally ill, in conjunction with Jupiter, unscrupulous, in conjunction with Venus it makes one seek women of ill-repute, in conjunction with Saturn it makes one suffer many calamities, ailments, leprosy and be short-loved, and in conjunction with Rahu or Ketu gives infections and diseases and imbalance. If a person is born with Gulika situated in Tyajyakaala i.e. in Vishaghati or Vyatipata, Vaidhrti, Kulika, Ardhyaama, Paatayoga, Vishkumbha yogas or Bhadrakarana, Kshya-tithi or Vrddhi-tithi, the person even though born in a royal family will remain a daridra and a beggar. The planet in conjunction with Yamakantaka and the bhava occupied by it flourish, they give good results. Ardhaprahār situated in benefic vargas in the bhava that has gained more benefic bindus in the Ashtakavarga gives very good results.