collaboration with Jaak Panksepp and Mark Solms, among others, convinced him of the futility of any approach trying to understand humans solely on a psychological or a somatic level. On this basis, in Het einde van de psychotherapie (The end of psychotherapy), he adopts a very critical position against the reduction of psychological and psychiatric disorders to neurobiological, hereditary diseases, and in Identiteit (Identity) against a positivistic and individualistic approach to psychology. In New studies of old villains. A radical reconsideration of the Oedipus Complex (2009), an essay in book form, Verhaeghe elaborated his views on the Freudian and Lacanian Oedipus complex. In 2010 he was invited by the Louise Bourgeois Studios (New York) to work together on a collection of essays on her work. He was one of the first to have full access to her diaries and, based on these, could present a new approach to her work. At the start of the new millennium, he turned his attention to the relation between social change and the explosive growth of mental disorders in combination with the ever-increasing dominance of psychodiagnostic labelling (DSM). In a keynote lecture in Dublin (2007) he stated that classical psychotherapy is disappearing because of the combined effect of DSM-diagnostics and the reduction of psychotherapy to evidence based practices. These ideas were further elaborated in his book Het einde van de psychotherapie (The End of Psychotherapy) (2009), which saw ten reprints in a short period of time. Based on the research into burnout and depression carried out by his department, his attention increasingly focused on the combined effects of changes in society and work organisation. He elaborated these ideas during a lecture at the Oikos Academy in 2010. Both the printed (Verhaeghe, 2011) and digital publication of this lecture (website of the think tank Liberales) was widely received and awarded 'essay of the year' in 2011 by Liberales. Its further exploration brought him to the conclusion that contemporary identity is based on a compelling neoliberal ideology and that such an identity goes against our evolutionarily ingrained social nature. At the end of January 2012, during a Belgian national strike, Verhaeghe gave a sharp public lecture at the art centre Vooruit, Ghent, explaining how neoliberalism has done away with politics. Later that year, he gave the annual Paul Verbraeken lecture in Antwerp where he argued that neoliberalism is a contemporary form of social Darwinism, using the