councils took place under the authority of St. Augustine, who regarded the canon as already closed. Pope Damasus I's Council of Rome in 382, if the Decretum Gelasianum is correctly associated with it, issued a biblical canon identical to that mentioned above, or if not the list is at least a 6th-century compilation claiming a 4th-century imprimatur. Likewise, Damasus's commissioning of the Latin Vulgate edition of the Bible, , was instrumental in the fixation of the canon in the West. In 405, Pope Innocent I sent a list of the sacred books to a Gallic bishop, Exsuperius of Toulouse. When these bishops and councils spoke on the matter, however, they were not defining something new, but instead "were ratifying what had already become the mind of the church." Thus, from the 5th century onward, the Western Church was unanimous concerning the New Testament canon. The last book to be accepted universally was the Book of Revelation, though with time all the Eastern Church also agreed. Thus, by the 5th century, both the Western and Eastern churches had come into agreement on the matter of the New Testament canon. The Council of Trent of 1546 reaffirmed that finalization for Catholicism in the wake of the Protestant Reformation. The Thirty-Nine Articles of 1563 for the Church of England and the Westminster Confession of Faith of 1647 for English presbyterians established the official finalizations for those new branches of Christianity in light of the Reformed faith. The Synod of Jerusalem of 1672 made no changes to the New Testament canon for any Orthodox, but resolved some questions about some of the minor Old Testament books for the Greek Orthodox and most other Orthodox jurisdictions (who chose to accept it). Early collections Writings attributed to the apostles circulated among the earliest Christian communities. The Pauline epistles were circulating, perhaps in collected forms, by the end of the 1st century AD. Justin Martyr, in the mid 2nd century, mentions "memoirs of the apostles" as being read on "the day called that of the sun" (Sunday) alongside the "writings of the prophets." A defined set of four gospels (the Tetramorph) was asserted by Irenaeus, c. 180, who refers to it directly. By the early 3rd century, Origen may have been using the same twenty-seven books as in the present New Testament canon, though there were still disputes over the acceptance of the Letter to the Hebrews,