of the Bible. Canons of various Christian traditions Final dogmatic articulations of the canons were made at the Council of Trent of 1546 for Roman Catholicism, the Thirty-Nine Articles of 1563 for the Church of England, the Westminster Confession of Faith of 1647 for Calvinism, and the Synod of Jerusalem of 1672 for the Eastern Orthodox Church. Other traditions, while also having closed canons, may not be able to point to an exact year in which their canons were complete. The following tables reflect the current state of various Christian canons. Old Testament The Early Church primarily used the Greek Septuagint (or LXX) as its source for the Old Testament. Among Aramaic speakers, the Targum was also widely used. All of the major Christian traditions accept the books of the Hebrew protocanon in its entirety as divinely inspired and authoritative, in various ways and degrees. Another set of books, largely written during the intertestamental period, are called the deuterocanon ("second canon") by Catholics, the deuterocanon or anagignoskomena ("worthy of reading") by Eastern Orthodox Churches, and the biblical apocrypha ("hidden things") by Protestants. These are works recognized by the Catholic, Eastern Orthodox, and Oriental Orthodox Churches as being part of scripture (and thus deuterocanonical rather than apocryphal), but Protestants do not recognize them as divinely inspired. Some Protestant Bibles—especially the English King James Bible and the Lutheran Bible—include an "Apocrypha" section. Many denominations recognize deuterocanonical books as good, but not on the level of the other books of the Bible. Anglicanism considers the apocrypha worthy of being "read for example of life" but not to be used "to establish any doctrine." Luther made a parallel statement in calling them: "not considered equal to the Holy Scriptures, but...useful and good to read." In the Oriental Orthodox Tewahedo biblical canon, the books of Lamentations, Jeremiah, and Baruch, as well as the Letter of Jeremiah and 4 Baruch, are all considered canonical by the Orthodox Tewahedo Churches. However, it is not always clear as to how these writings are arranged or divided. In some lists, they may simply fall under the title "Jeremiah", while in others, they are divided in various ways into separate books. Moreover, the book of Proverbs is divided into two books—Messale (Prov. 1–24) and Tägsas (Prov. 25–31). Additionally, while the books of Jubilees and Enoch are fairly well known among western scholars, 1, 2, and 3 Meqabyan are not. The