economic, kinship, governance, and community involvements, and this guarantees that spheres interact. At a particular time class may have more influence on molding a person's consciousness and behavior than gender, or vice-versa. But these influences must co-exist. (Liberating Theory) Accommodation Accommodation describes a particular way in which the four spheres interact with each other. The assigned roles that are a feature of one sphere may be accommodated in another. How our roles are divided in the workplace may accommodate with sexist and racist divisions found as central features in our Kinship and Community Spheres so that economic activity subjugates women and non-whites to lower pay and positions of power than men and whites. Co-Definition Another way the four spheres can interact is by co-defining each other. For example, workplace roles are often determined by more than "class divisions." There is nothing inherent in capitalist economic relations that requires the activity of coffee-making to be assigned to the role of secretary. There is no purely economic reason why in the U.S., women are ghettoized into so-called "pink collar" jobs: clerical work, nursing, domestic work, restaurant and food service, retail sales, elementary school teaching, etc. There is nothing about economics that requires that in addition to different levels of compensation, women's and men's activities must or even should involve different degrees of oversight and mobility. Purely economic dynamics cannot explain such profound gender differentiations. In this sense, then, not only do economic relations accommodate kinship hierarchies, by placing women in the lowest "economicallydefined" positions, but patriarchy "co-defines" basic economic relations. (Liberating Theory) Social Change Proponents of complementary holism feel that the social theory is not only helpful in understanding society as it is, but also in understanding how society can be changed. By recognizing the interconnecting social forces - the human center, institutional boundary and four social spheres - and how they shape and are shaped by the intertwining relationship with each other, complementary holists feel we are better equipped to transform society and overcome social oppressions. Complementary holism sees two ways in which societies can change: Reproduction: This is where a change recreates a past social feature. An example could be where a revolution overthrows one hierarchical political system and replaces it with another. Transformation: This is where social activities create an entirely new characteristics that differ from the past. For example, a social revolution may overthrow a market economy and