sola gratia and sola fide, but this was not generally accepted among his followers. However, these books are ordered last in the German-language Luther Bible to this day. Catholic developments (from c. 1546) Council of Trent The Council of Trent on April 8, 1546, approved the enforcement of the present Roman Catholic Bible Canon including the Deuterocanonical Books as an article of faith, and the decision was confirmed by an anathema by vote (24 yea, 15 nay, 16 abstain). This is said to be the same list as produced at the Council of Florence (Session 11, 4 February 1442), Augustine's 397-419 Councils of Carthage, and probably Damasus' 382 Council of Rome. Because of its placement, the list was not considered binding for the Catholic Church, and in light of Martin Luther's demands, the Catholic Church examined the question of the Canon again at the Council of Trent, which reaffirmed the canon of previous councils and added the anathema against attempts to change the contents of the canon. Later developments The First Vatican Council on April 24, 1870, approved the additions to Mark (v. 16:9–20), Luke (22:19b–20, 43–44), and John (7:53–8:11), which are not present in early manuscripts but are contained in the Vulgate edition. Pope Pius XI on June 2, 1927, decreed the Comma Johanneum was open to investigative scrutiny. Pope Pius XII on 3 September 1943 issued the encyclical Divino afflante Spiritu, which allowed translations based on texts other than the Latin Vulgate. Orthodox developments (from c. 1672) Synod of Jerusalem The Synod of Jerusalem in 1672 decreed the Greek Orthodox Canon which is similar to the one decided by the Council of Trent. They "call[ed] Sacred Scripture all those [books] which Cyril collected from the Synod of Laodicea, and enumerated, adding to Scripture those which he foolishly and ignorantly, or rather maliciously, called Apocrypha; specifically, [List of deuterocanonical books...]." But it is to be noted that this was simply an affirmation of tradition, not a new canonization. As the Confession goes on to state, "ancient custom, or rather the Catholic Church, which has delivered to us as genuine the Sacred Gospels and the other Books of Scripture, has undoubtedly delivered these [deuterocanonical books] also as parts of Scripture.... And if, perhaps, it seems that not always have all of these been considered on the same level as the others, yet nevertheless these also have been counted and reckoned