Shunoku Sōen (pronounced with a hard 'n': "Shunn'oku") (春屋宗園) (1529 - 1611) was a Rinzai Zen monk of the Azuchi-Momoyama and early Edo periods and the 111th Head Priest of Daitoku-ji temple. He received the title Zen Master Rōgen Tenshin (Rōgen Tenshin Zenji 朗源天真禅師) from Emperor Ōgimachi in 1586 and the highest acclaim of National Teacher Taihō Enkan (Taihō Enkan Kokushi 大宝円鑑国師) from Emperor Go-Yōzei (1571-1617) in 1600. Sōen was born in Yamashiro Province and became a monk at an early age. He first trained under Rosetsu Yōha (dates unknown) at Kennin-ji before becoming a student of Kōin Sōken at Daitoku-ji. After Sōken's death, Sōen completed his training under Shōrei Sōkin (1505-1584) of Daisen-in and the 107th Head Priest of Daitoku-ji. Sōen became the 111th Head Priest of Daitoku-ji in 1569 (2nd year of the Eiroko Era). Time at Nanshū-ji, Sakai Sōen spent some years in Sakai at the Yōshun-an sub-temple of Nanshū-ji after assuming the position of 111th Head Priest, a tradition followed by such masters as Ikkyū Sōjun after becoming Head Priest of Daitoku-ji. Takeno Jōō and Sen Rikyū trained in Zen at Nanshū-ji and the karesansui (dry landscape) garden on the temple grounds was designed by Furuta Oribe. In 1580, Sōen founded Daitsū-an under the patronage of wealthy Sakai merchant and legendary tea master Tsuda Sōgyū. Sōen received great adoration from the people of Sakai and in 1583 he became the 3rd Head Priest of Nanshū-ji. Return to Daitoku-ji and Opening of Sangen-in Sōen returned to Kyōto in 1589 and resided at the Daisen-in and Jukō-in sub-temples of Daitoku-ji before founding a new sub-temple Sangen-in under the patronage of Ishida Mitsunari and Asano Nagamasa. While at Sangen-in, Sōen founded Zuigaku-ji Temple in Omi Province, again sponsored by Mitsunari, and Yakusen-ji under the patronage of tea master and Sakai merchant Yamaoka Sōmu (?-1595). Connection with the Japanese Tea Ceremony Shunoko Sōen is famous for his deep connection with the Way of Tea. He held many tea wares now in the Sangen-in estate. In the collection of Sōen's poetry and Buddhist verses (gatha) entitled ‘Ichimoku Kō’ 一黙稿, he writes about the beauty of some of the most famous art objects in chanoyu history including the Chigusa, Miroku and Akebono tea jars and the Seitaka Katatsuki, and Enza Katatsuki tea caddies. The tea masters that studied Zen under him are a veritable who's who of chanoyu: Sōen bestowed Buddhist training