Maria Josette Orsto (October 30, 1962 - November 30 2020) was an aboriginal artist born at Pirlangimpi, on Melville Island (one of the Tiwi Islands in the Northern Territory). Her father, Declan Apuatimi, and her mother, Jean Baptiste Apuatimi, were also noted aboriginal artists from the Tiwi Islands. Orsto was one of the first female members of Tiwi Designs. Prior to her death she worked and lived at Wurrumiyanga (formerly Ngiui) on Bathurst Island. Biography Maria Josette Orsto was born at Pirlangimpi, on Melville Island. Her parents, Declan Apuatimi and Jean Baptiste Apuatimi were renowned as painters, sculptors and performance artist. Her father was a ceremony man and artist and her mother was a senior artist. Orsto learned to paint and carve from her father. Career Maria Josette Orsto's career began by assisting her father at Tiwi Island Design arts cooperative. Later on in the 90s Orsto began working at the Munupi Arts and Crafts Association during its early days as an arts center. She was the first female artist to work at the art center after it was formed in 1990 by combining Yikiyikini Women's Centre and Pirlangimpi Pottery under the same name. In 1994, Orsto became one of the first female artists to produce a textile for Tiwi Designs, and art center founded by artists Giovanni Tipungwuti and Bede Tungutalum. In 1997, Orsto alongside artist Jock Puautjimi, created a series of seven designs for the first issue of pre-paid envelopes commissioned from Australia Post. Tiwi Island Art History Tiwi designs used to be painted on people’s bodies for ceremonies in order to disguise the identity of the individual so they are hidden from the spirit of the deceased. Nowadays, the Tiwi people wear garments made from fabrics with screen printed designs. The two main ceremonies that play an important role in Tiwi life are the Kurlarma initiation ceremony which celebrates health and regeneration and the Pukumani ceremony which is a ceremony associated with death and mourning. The Kurlama ceremony is performed annually during the wet season when yams are ripe and a gold ring forms around the moon. The ceremony lasts two to three days and nights and consists of dancing, singing and ritual body painting. The Pukumani ceremony involves the carving and painting of burial poles referred to as tutini, gifts given to the spirit of the dead. The poles are decorated with white, yellow and red