he soon disappears. Her next task is to be raised and lowered by a rope woven from her hair and running through her palms, with the same specifications as in the 1926 version. Even when she accomplishes this, Dorang-seonbi fails to appear. The Sage finally orders Cheongjeong-gaksi to pave mountain roads with what remains of her hands. She falls asleep after weeping while paving the roads and finds Dorang-seonbi beside her when she awakes. But on the way home, a bridge spanning a river collapses while her husband is crossing it. Cheongjeong-gaksi returns to the Sage, who tells her to throw herself into the river where Dorang-seonbi drowned. She does this and is reunited with her husband in a world full of light. They later become gods. 1966 version Dorang-seonbi loses his parents at an early age and is brought up by his maternal uncle. The uncle chooses an inauspicious day for his nephew's marriage with Cheongjeong-gaksi, ignoring warnings from gods and birds. Dorang-seonbi falls sick on the wedding day. He spends one night in his bride's house and goes home, saying that white doves and white crows will bring news of him. Dorang-seonbi dies immediately upon coming home, and the birds deliver his wife a letter bearing the news. Cheongjeong-gaksi continuously prays to see her husband again. One day, a Buddhist priest descends from heaven and says that she will meet him if she presses three mal and three doe (approximately sixty liters) of oil from bamboo seeds, dries them all by dipping them on her fingers, and then sets her fingers on fire. When she does this, she only briefly sees Dorang-seonbi flying on a horse. A shamanic god then appears to tell her to pave a high mountain road with ninety-nine curves, using only her bare hands. As she does this, she encounters her husband. But he departs after informing her that she cannot see him until after she dies. This ending appears incomplete. 1981 version Dorang-seonbi—named after dol "stone"—is raised by his uncle after his parents' early deaths. A marriage is arranged between him and Cheongjeong-gaksi. There are many ill omens on the way to the bride's house on the wedding day so that Dorang-seonbi wants to delay the marriage, but his uncle insists on having it on that day. The groom swiftly falls ill and is comatose by the end of the wedding ceremonies. He