The Restoration of the Self is the second monograph by Austrian-American psychoanalyst Heinz Kohut. It was written in 1974–76 and published in 1977, and it marked his breakthrough as an author. It is written in a more accessible style than his first monograph, The Analysis of the Self (1971). After its release, Restoration sold 11,500 copies in the United States in less than two months. Contents In this book, Kohut makes his position explicit. As he wrote to John Gedo, “I think that people will have an easier time seeing my position in the open, rather than having to guess it through a veil of allusions.” The book is largely a dialogue with Freud, and Kohut ignores most other writers. According to Strozier, Kohut “remains in constant dialogue — and disagreement — with the master” [i.e. Freud]. Restoration is in this sense a meditation on Freud, even though, Kohut argues, he is no longer a relevant thinker, neither historically, conceptually, therapeutically or philosophically. “Freud’s values were not primarily health values,” Kohut wrote. Despite his admiration of Kohut’s work, Strozier has some critical words on what Kohut writes: Strozier says that Freud almost suffocates Kohut, and that the only salvation for him is to “clarify his ideas in ways that changed the field forever.” Concerning dreams, Kohut introduces the concept of a self state dream, of which he had reported earlier, though not with this term. These dreams often have to do with the fear of psychological disintegration, and any deeper attempt at analyzing them does not yield any significant results. Freudian concepts of condensation, displacement, symbolization and secondary revision are not relevant when analyzing these dreams. The fear of psychological disintegration is the bedrock, beyond which these dreams can not be analyzed. The book consists of seven chapters, in a parallel of Freud’s The Interpretation of Dreams. In a review written by Martin Stein, it is said that “Sooner or later, all that we know as psychoanalysis comes under fire” [in this book]. This includes “drive theory, the central role of infantile sexuality, the Oedipus complex, the relationship between conflict, defense and resistance, working things through, “and almost all the principles of technique handed down by Freud.” The book places the self in the center of the psychological experience and the psychoanalytical theory. Yet, Kohut argues that we must simultaneously be able to treat the self as a content of