James Durham (1622 – 25 June 1658) was the eldest son of John Durham of Easter Powrie (now Wedderburn), north of Dundee. He was educated at University of St Andrews, and betook himself to the life of a country gentleman. While visiting his mother-in-law in the parish of Abercorn, he came under profound religious impressions in consequence of a sermon by Melvill, minister of Queensferry. Joining in the Civil War, he was promoted captain, and seriously exhorted and led the devotions of his company; this being noticed by Professor Dickson, he was induced to prepare himself for the ministry, a resolution which was hastened by two narrow escapes on the battlefield. He graduated M.A. (Glasgow, 1 May 1647). He was licensed for the ministry by the Presbytery of Irvine 18 May 1647. He was admitted to the congregation of Blackfriars 2 December 1647. Durham was appointed chaplain to the King July 1650. He called 4 September 1651, with charge of West Quarter of the city. He endeavoured, without success, to effect a union between the two contending parties in the Church in 1652. He died of consumption, 25 June 1658. Life James Durham, covenanting divine, was eldest son of John Durham of Grange Durham Angus, and proprietor of 'a good estate,’ then called Easter Powrie, in the county of Forfar. He studied at St. Andrews University, and afterwards lived at his country place. Subsequently, he took arms in the civil war and became captain of a troop. Naturally serious and thoughtful he had come under profound religious impressions on a visit to the relations of his wife (Anna, daughter of Francis Durham of Duntarvie) at Abercorn, near Edinburgh, and it was his being overheard praying with his soldiers by David Dickson, an eminent presbyterian divine, that led to his devoting himself to the ministry. After studying at Glasgow he was licensed as a preacher in 1647. That a man of his position should make such a change excited some comment among his old friends and neighbours, but his whole soul was in his new occupation, and he vindicated himself with great fervour. For a time he exercised his ministry in Glasgow, and in 1650 he was appointed professor of divinity in the university there. But before he could be settled in that office the general assembly decided that he should attend as chaplain on the king. The duties of this