verses is also given. The Arabic margin is basically Arabic exegesis of Quran which is very beneficial for students and scholars. Thanwi was the staunch follower of Hanafi school of thought, which reflects quite clearly in his Tafsir. According to Rihana Sidiqi: "Maulana Thanwi was a conformer of Hanafi school of thought. He considers the conformation of school of thought obligatory, hence we find him critical to those people who try to unjustify the conformation by misinterpreting the Quranic verses." Though, Thanwi was a hanafi jurisprudence scholar, he had spiritual inclination as well. This is why while deducing the legal injunctions from the Quranic verses; he had also deduced mystical dimensions from Quran. This is the first Urdu exegesis of Quran in which mystical dimensions have been extracted from Quranic verses. The main purpose behind the deduction was to clear the confusion regarding Tasawwuf. According to Thanwi in this exegesis of Quran following twenty necessary measures have been taken into consideration. While compiling this exegesis, Tafsir al-Baydawi, Tafsir al-Jalalayn, Tafsir-i-Rehmani, Al-itqan, Tafsir-i-Malim Al-Tanzil, Tafsir al-Alusi, Tafsir-i-Madarik, Tafsir-i-Khazin, Tafsir-i-Ibn-e-Kathir, Al-Dur al-Manthur and Al-Kashshaaf etc. have been consulted. Besides these Tafasir some books of Jurisprudence and Hadith were also consulted. The connection between the chapters and verses; and the abstract of chapters is also recorded. The citation of the verses is provided in order to avoid the repetition of exegesis of verses. The narrations about Tafsir have been scrutinized and analyzed before considering them as substantial base for the exegesis. While clarifying doubts, the intention was to clarify those doubts which produced sound arguments. Superfluous contents are not used in this exegesis. Phrases have been avoided in order to develop a comprehensive exegesis. All the information about the old scriptures has been taken from Tafsir-i-Haqani. At some places the exegesis should have been further explored. It is better to prefer other authentic exegesis in this regard. Those Fiqh issues are discussed which fall within the paradigm. The citation of contents is provided that makes the Tafsir easy for the readers. Predecessors have been attested and followed in this exegesis. Amongst the numerous opinions of exegesis only the authentic narration is accepted. Some verses are explained in such a manner that only scholars and God conscious men can take benefits from them. Some verses are not explored at length, but still they are sufficient to be comprehended. Some important matters are not mentioned