do with Uyghurs and their land. The Qing actually banned the settlement of Han Chinese in the Uyghur populated Tarim Basin oases area, and in fact, directed Han settlers instead to settle in the non-Uyghur Dzungaria and the new city of Ürümqi. Of the state farms settled with 155,000 Han Chinese from 1760 to 1830, all were in Dzungaria and Ürümqi, where only an insignificant amount of Uyghurs lived. Qing view of the Dzungar campaign The Qianlong Emperor commemorated the Qing conquest of the Dzungars as having added new territory in Xinjiang to "China", defining China as a multi ethnic state, and rejecting the idea that China only meant Han areas in "China proper". According to the Qing, both Han and non-Han peoples were part of "China", which included the new territory of "Xinjiang" which the Qing conquered from the Dzungars. After the Qing conquered Dzungaria in 1759, they proclaimed that the land which formerly belonged to the Dzungars was now absorbed into "China" (Dulimbai Gurun) in a Manchu language memorial. The Qing expounded on their ideology that they were bringing together the "outer" non-Han Chinese (like the Inner Mongols, Eastern Mongols, Oirat Mongols, and Tibetans) together with the "inner" Han Chinese into "one family" united in the Qing state, showing that the diverse subjects of the Qing were all part of one family The Qing used the phrase "Zhong Wai Yi Jia" 中外一家 or "Nei Wai Yi Jia" 內外一家 ("interior and exterior as one family"), to convey this idea of unification. Xinjiang people were not allowed to be called foreigners (Yi, 夷) under the Qing. In the Manchu official Tulisen's Manchu language account of his meeting with the Torghut leader Ayuka Khan, it was written that, while the Torghuts were unlike the Russians, the "people of the Central Kingdom" (dulimba-i gurun 中國, Zhongguo) were like the Torghut Mongols, with the "people of the Central Kingdom" referring to the Manchus. The Qianlong Emperor rejected earlier ideas that only Han could be subjects of China and only Han land could be considered as part of China, instead he redefined China as multiethnic. In 1755 he said, "There exists a view of China (zhongxia), according to which non-Han people cannot become China's subjects and their land cannot be integrated into the territory of China. This does not represent our dynasty's understanding of China, but is instead that of the earlier Han, Tang,