the Hebe was worshipped as or represented the virginal aspect of Hera, or that her worship was with her mother was similar to that of Demeter and Persephone, as both potentially represented the cycle of rebirth and renewal. Some scholars theorize that one of the Temples of Hera at Paestum may have been dedicated to Hera and Hebe rather than to Hera and Zeus, which is the more common consensus. Scholars point to the headless bust of a well-dressed young girl that may have served as the antefix or acroterion of the temple as possibly being a representation of Hebe. Hebe was also depicted, alongside Athena, standing beside a sitting statue of Hera in the Temple of Hera at Mantinea in Arkadia, sculptured by Praxiteles. Hebe also appears to be worshipped jointly with other figures as well. There is a record of a priestess from the deme of Aexone who served both Hebe and Alkmene being rewarded with a crown of olive leaves for her service. Aelian also refer to Hebe being worshipped in a temple that was adjacent to a temple dedicated to her spouse Herakles in an unknown location. The temples, which were separated by a canal, housed roosters in Heracles's temple and hens in Hebe's temple. Chickens were not commonly associated with either deity and more typically associated with Apollo. Some scholars have indicated that in Assyria, Apollo was particularly associated with Hebe. Hebe also had her own personal cult and at least one temple in Greece dedicated to her. There was an altar for her in Athens at the Cynosarges. This site also contained gymnasium and altars for Herakles and joint altar to Alcmene and Iolaus In Sicyon, there was a temple dedicated to here and it was the center of her own cult. The Phliasians, who lived near Sicyon, honored Hebe (whom they called Dia, meaning "Daughter of Zeus") by pardoning supplicants. Hebe was also worshipped as a goddess of pardons or forgiveness; freed prisoners would hang their chains in the sacred grove of her sanctuary at Phlius. Pausanias described the Temple of Hebe: "A second hill on which the Phliasians [of Phlios in Argolis] have their citadel and their sanctuary of Hebe." He also described the cult of Hebe around the sanctuary: "On the Phliasian citadel [at Phlios in Argolis] is a grove of cypress trees and a sanctuary which from ancient times has