"As in a theater and circus the statues of the king must be kept clean by him to whom they have been entrusted, so the bathing of the body is a duty of man, who was created in the image of the almighty King of the world." In this work, Hillel calls his soul a guest upon earth, toward which he must fulfill the duties of charity. In Avot, Hillel stated "If I am not for myself, who is for me? And being for my own self, what am ‘I’? And if not now, when?" The third part contains the admonition to postpone no duty, the same admonition he gave with reference to study: "Say not, 'When I have free time I shall study'; for you may perhaps never have any free time." The precept that one should not separate oneself from the community, Hillel paraphrases (referencing ) in the following saying: "Appear neither naked nor clothed, neither sitting nor standing, neither laughing nor weeping." Man should not appear different from others in his outward deportment; he should always regard himself as a part of the whole, thereby showing that love of man Hillel taught. The feeling of love for one's neighbor shows itself also in his exhortation (Avot 2:4). How far his love of man went may be seen from an example that shows that benevolence must be given with regard to the needs of the poor. Thus, Hillel provided a riding horse to a man of good family who became poor, in order that he not be deprived of his customary physical exercise; he also gave him a slave, that he might be served. Other maxims "Don't trust yourself until the day you die". "Do not judge your fellow until you are in his place." "Whosoever destroys one soul, it is as though he had destroyed the entire world. And whosoever saves a life, it is as though he had saved the entire world." "A name gained is a name lost." "Where there are no men, strive to be a man!" "My humiliation is my exaltation; my exaltation is my humiliation." The study of Torah The many anecdotes according to which Hillel made proselytes, correspond to the third part of his maxim: "Bring men to the Law." A later source (Avot of Rabbi Nathan) gives the following explanation of the teaching: Hillel stood in the gate of Jerusalem