Nineveh, depicting the most important events from his long reign. Ashurbanipal's artwork was innovative in terms of Assyrian art history, often having an "epic quality" unlike much of the more static artwork produced under his predecessors. A motif appearing in several of Ashurbanipal's art pieces, for instance the Lion Hunt of Ashurbanipal, is the king killing lions, a propaganda image illustrating his glory and power, as well as his ability to safeguard the Assyrian people through slaying dangerous animals. Various new elements can be seen in artwork produced under Ashurbanipal. The regalia of the king changes from relief to relief depending on the scene depicted; informal events for instance typically depict Ashurbanipal with an open crown design different from the typical vaguely bucket-shaped Assyrian crown. There are no known examples of art depicting Ashurbanipal seated on a throne or holding court, a common motif under previous kings, perhaps meaning that the symbol of the throne was losing its status in art, and possible also at court, during his reign. Ashurbanipal's artwork is the only ancient Assyrian art that depicts non-Assyrian foreigners as physically different (not only in their equipment and outfits but also in their features) from Assyrians. Possibly influenced by Egyptian art, which did depict foreigners differently, Ashurbanipal's reliefs show Elamites and Urartians as stockier, Urartians with larger noses, and Arabs with long straight hair (in contrast to the curly hair of the Assyrians). Inscriptions and annals from Ashurbanipal's time however offer no evidence that foreigners were seen as racially or ethnically different in terms of biology or physiognomy, which means that this might only have been an artistic choice. Legacy Sardanapalus legend Tales of Ashurbanipal survived in the cultural memory of the Near East. He is perhaps identifiable with the figure "Asnappar", briefly mentioned in the Biblical Book of Ezra (4:10). Ashurbanipal and other ancient Assyrian kings and figures continued to appear in the folklore and literary tradition of northern Mesopotamia for centuries. The most prominent later legend concerning Ashurbanipal was the long-lived Greco-Roman Sardanapalus legend. The Sardanapalus of legend was according to the Assyriologist Maria de Fátima Rosa conceived as "more effeminate than a woman, a lascivious and idle man, a governor who loathed all expressions of militarism and war". This view stemmed from ancient Greek views on Mesopotamia in general; ancient Mesopotamian kings were typically seen by the Greeks as effeminate and dull despots incapable of