and the suppression of conventicles. A bill introduced by him imposing special taxes on recusants and subjecting Roman Catholic priests to imprisonment for life was only thrown out as too lenient because it secured offenders from the charge of treason. The same year he introduced a Test Oath by which all holding office or seats in either House of Parliament were to declare resistance to the royal power a crime, and promise to abstain from all attempts to alter the government of either church or state; but this extreme measure of retrograde toryism was rejected. The king opposed and also doubted the wisdom and practicability of this "thorough" policy of repression. Danby, therefore, ordered a return from every diocese of the numbers of dissenters, both Catholic and Protestant, in order to prove their insignificance, in order to remove the royal scruples (this became known as the Compton Census). In December 1676 he issued a proclamation for the suppression of coffee-houses because of the "defamation of His Majesty's Government" which took place in them, but this was soon withdrawn. In 1677, to secure Protestantism in case of a Roman Catholic succession, he introduced a bill by which ecclesiastical patronage and the care of the royal children were entrusted to the bishops; but this measure, like the other, was thrown out. Foreign affairs In foreign affairs, Danby showed a stronger grasp of essentials. He desired to increase English trade, credit and power abroad. He was a determined enemy both to Roman influence and to French ascendancy. As he wrote in a memorandum in the summer of 1677, an English Minister must consider only how England's interests stand, and all considerations including trade, religion, and public opinion pointed to the Dutch Republic, not France, as the desired ally. He terminated the war with the Dutch Republic in 1674, and from that time maintained a friendly correspondence with William of Orange. In 1677, after two years of tedious negotiations, he overcame all obstacles, and in spite of James's opposition, and without the knowledge of Louis XIV, effected the marriage between William and Mary that was the germ of the Revolution and the Act of Settlement. This national policy, however, could only be pursued, and the minister could only maintain himself in power, by acquiescence in the king's personal relations with the king of France settled by the Treaty of Dover in 1670, which included