while worshipping a goddess, only a young girl is chosen over a mature woman because of their inherent purity and chastity. Hindu scriptures, such as the Jñanarnava Rudrayamala tantra, assign names to a Kumari depending on her age: In Nepal, Kumaris are worshiped only for a day; these names are assigned only while the ritual lasts, often a few hours. Usually one cannot be a Kumari beyond 16 years of age because of menarche. In Bungamati, the Kumari reigns until her first milk tooth falls out. The main target of a Kumari puja is to realize the potential divinity in every human being, mostly female. A Hindu spiritual aspirant sees the universal consciousness of humanity. History in Nepal Whilst the veneration of a living Kumari in Nepal is relatively recent, dating only from the 17th century, the tradition of Kumari-Puja, or virgin worship, has been around for much longer. There is evidence of virgin worship taking place in Nepal for more than 2,300 years. It appears to have taken hold in Nepal in the 6th century. There is written evidence describing the selection, ornamentation, and worship of the Kumari dating from the 13th century CE. There are several legends telling how the current tradition of the Kumari began. Most of the legends, however, involve the tale of King Jayaprakash Malla, the last Nepalese king of the Malla Dynasty (12th–17th century CE). According to the most popular legend, a king and his friend, the goddess Taleju, approached his chambers late one night as he played tripasa, a dice game. The goddess came along every night to play the game with the condition that the king refrains from telling anyone about their meetings. One night, the king's wife followed him to his chamber in order to find out who the king was meeting so often. The king's wife saw Taleju, and the goddess was angered. She told the king that if he wanted to see her again or have her protect his country, he would have to search for her among the Newari (Shakya) community of Ratnawali, as she would be incarnated as a little girl among them. Hoping to make amends with his patroness, King Jayaprakash Malla left the palace in search of the young girl who was possessed by Taleju. Similarly, there is another story about the disappearance of Taleju. Some believe that the goddess visited King Trailokya Malla every