Bathsheba ( or ; , Baṯ-šeḇaʿ, Bat-Sheva or Batsheva, "daughter of Sheba" or "daughter of the oath") was the wife of Uriah the Hittite and later of David, according to the Hebrew Bible. She was the mother of Solomon, who succeeded David as king, making her the Gebirah (Queen mother). She is best known for the Biblical narrative in which she was summoned by King David, who had seen her bathing and lusted after her. Biblical narrative Bathsheba was the daughter of Eliam (, Ammiel in ). An Eliam is mentioned in as the son of Ahithophel, who is described as the Gilonite. Bathsheba was the wife of Uriah the Hittite. David's first interactions with Bathsheba are described in , and are omitted in the Books of Chronicles. David, while walking on the roof of his palace, saw a very beautiful woman bathing. He ordered enquiries and found out that she was Bathsheba, wife of Uriah. He desired her and later made her pregnant. David and Diana Garland regard David's action on Bathsheba as an example of rape in the Hebrew Bible. In an effort to conceal his sin, David summoned Uriah from the army (with whom he was on campaign) in the hope that Uriah would have sex with her and think that the child belonged to him. But Uriah was unwilling to violate the ancient kingdom rule applying to warriors in active service. Rather than go home to his own bed, he preferred to remain with the palace troops. After repeated efforts to convince Uriah to have sexual intercourse with Bathsheba failed, king David gave the order to his general, Joab, that Uriah should be placed on the front lines of the battle, where Uriah would be more likely to die. David had Uriah himself carry the message that led to his death (2 Samuel 11:6–15). After Uriah had been killed in the siege of Rabbah (2 Samuel 11:17), Bathsheba mourned Uriah, but then David took Bathsheba into his house and made her his wife, and she gave birth (2 Samuel 11:26–27). David's action was displeasing to the Israelite god Yahweh ('the Lord'), who sent Nathan the prophet to reprove the king. After relating the parable of the rich man who took away the one little ewe lamb of his poor neighbor (), and exciting the king's anger against the unrighteous act, the prophet applied the case directly