kingdom of God." Then follows a conversation with Nicodemus about the meaning of being "born again" or "born from above" (): Nicodemus explores the notion of being literally born again from one's mother's womb, but most theologians recognise that Nicodemus knew Jesus was not speaking of literal rebirth. Theologian Charles Ellicott wrote that "after the method of Rabbinic dialogue, [Nicodemus] presses the impossible meaning of the words in order to exclude it, and to draw forth the true meaning. 'You cannot mean that a man is to enter the second time into his mother’s womb, and be born. What is it, then, that you do mean?'" In this instance, Nicodemus chooses the literal (rather than the figurative) meaning of anōthen and assumes that that meaning exhausts the significance of the word. Jesus expresses surprise, perhaps ironically, that "a teacher of Israel" does not understand the concept of spiritual rebirth: In Chapter 7, Nicodemus advises his colleagues among "the chief priests and the Pharisees", to hear and investigate before making a judgment concerning Jesus. Their mocking response argues that no prophet comes from Galilee. Nonetheless, it is probable that he wielded a certain influence in the Sanhedrin. Finally, when Jesus is buried, Nicodemus brought a mixture of myrrh and aloes—about 100 Roman pounds ()—despite embalming being generally against Jewish custom (with the exceptions of Jacob and Joseph). Nicodemus must have been a man of means; in his book Jesus of Nazareth: Holy Week, Pope Benedict XVI observes that, "The quantity of the balm is extraordinary and exceeds all normal proportions. This is a royal burial." Veneration and liturgical commemoration Nicodemus is venerated as a saint in the various Eastern Churches and in the Catholic Church. The Eastern Orthodox and Byzantine-rite Catholic churches commemorate Nicodemus on the Sunday of the Myrrhbearers, celebrated on the Third Sunday of Pascha (i.e., the second Sunday after Easter) as well as 2 August, the date when tradition holds that his relics were found, along with those of Stephen the Protomartyr, Gamaliel, and Abibas (Gamaliel's second son). The traditional Roman-rite Catholic liturgical calendar lists the same feast of the finding of their relics on the following day, 3 August. In the current Roman Martyrology of the Catholic Church, Nicodemus is commemorated along with Saint Joseph of Arimathea on 31 August. The Franciscan Order erected a church under the patronage of Saints Nicodemus and Joseph of Arimathea in