Kuen of Leung Wah-chew is a Five Animal style with a separate routine for each animal. Other Branches of Hasayfu Hung Kuen also contain combined animal sets, like Tiger & Crane, Dragon & Leopard, etc. Five-Pattern Hung Kuen 五形洪拳 Similar to Ha Sei Fu Hung Ga, the Ng Ying Hung Kuen () fits the description of Jee Sin Sim See's martial arts, but traces its ancestry to Ng Mui and Miu Hin () who, like Jee Sin Sim See, were both survivors of the destruction of the Shaolin Monastery. From Miu Hin, the Five-Pattern Hung Kuen passed to his daughter Miu Tsui-fa (), and from his daughter to his grandson Fong Sai-yuk (), both Chinese folk heroes like Jee Sin Sim See, Ng Mui, and their forebear Miu Hin. Yuen Yik-kai's books introduced this branch to the Western/European venue. while conventionally translated as "Five-Pattern Hung Fist" rather than "Five Animal Hung Fist", it is a Five-Animal style, one with a single routine for all Five Animals but also has other sets as well. Tiger Crane Paired Form 虎鶴雙形 The Tiger-Crane Combination style has been found in almost every Hung style. While not as long as the Wong Fei-hung version, it is typically seen as containing 108 movements/techniques. Ang Lian-huat attributes the art to Hung Hei-gun's combination of the Tiger style he learned from Jee Sin Sim See with the Crane style he learned from his wife, whose name is given in Hokkien as Tee Eng-choon. Like other martial arts that trace their origins to Fujian (e.g. Fujian White Crane, Five Ancestors), this style uses San Chian as its foundation. Wong Kiew-kit trace their version of the Tiger Crane routine, not to Hung Hei-gun or Luk Ah-choi, but to their senior classmate Harng Yein. Northern Hung Kuen 洪拳 There are northern styles that use the name "Hung Kuen" (洪拳; pinyin: hóng quán), though these predate the Qing Dynasty (1644–1912). Other northern styles use the character for "Red Fist" (). The dissemination of Hung Kuen The dissemination of Hung Kuen in Southern China, and its Guangdong and Fujian Provinces in particular, is due to the concentration of anti-Qing activity there. The Hung Mun began life in the 1760s as the Heaven and Earth Society, whose founders came from the prefecture of Zhangzhou in Fujian Province, on its border with Guangdong, where one of its founders organized a precursor to the Heaven and