are Crap- and Neθuns, the first probably equivalent to Tin, the Etruscan Jupiter, and the second roughly equivalent to Latin Neptune. It is notable that Crap-/Jupiter is mentioned in the first half of the text (in columns 3, 4, and 6), that is, up to June (specifically before the summer solstice on June 21), but he is not ever mentioned later in the calendar (as far as we can see in the text that is legible). On the other hand, Neθuns/Neptune does not occur (again, as far as we can see) in these earlier passages/months/seasons, but only after the vernal equinox on September 21 (specifically just after September 24, mentioned in 8.3, then also 8.11, 9.18 and 9.22). Similarly, on the one hand, other deities of light, such as θesan "Dawn" and Lusa are only mentioned in the earlier part of the calendar: θesan at 5.19-20 θesan tini θesan eiseraś śeuś probably "Dawn of (bright) Jupiter (and) Dawn of the Dark Deities," (probably referring to Venus as morning and evening star) and Lusa at 6.9; while, on the other hand, various terms thought or known to refer to specifically underworld deities exclusively appear later in the calendar: Satrs "Saturn/Cronos" (11.f4), Caθ- (in columns 10 and 12), Ceu- (at 7.8), Velθa (7, 10, and 11), and Veive-/Vetis = Latin Veiovis/Vedius, (described by van der Meer as an "underworld Jupiter") in 10 and 11. But some the apparent underworld deities, such as Zer, show up in both halves (4, 5, 9), while Lur, also thought to be chthonic, only appears in columns 5 and 6. van der Meer claims that many of the locations in the year of these deities' rituals correspond to the same deities' locations on the Liver of Piacenza and in other Etruscan sources that hint at how they divided the heavens or the divine realm. On the other hand, Belfiore considers Crap to be an underworld deity. There are a variety of types of ritual (the general term for which seems to be eis-na/ ais-na literally "for the gods, divine (act)") described in the text. The most frequently mentioned include vacl, probably "libation", usually of vinum "wine" (sometimes specifically "new wine") but also of oil faś and other liquids whose identities are unclear; nunθen "invoke" or possibly "offer (with an invokation)"; θez- probably "sacrifice" but possibly "to present" sacrifice(s) or offering(s) (fler(χva)) often of zusle(va) "piglet(s)" (or perhaps