claim to any Orthodox church property that was within the territory of its uncontested jurisdiction, which it did. Some believers refused to accept liquidation of their churches and for nearly 40 years the UAOC and UGCC existed in Western Ukraine underground led by the clergy members under the threat of prosecution by the Soviet state. Much of the UGCC and UAOC clergy not willing to serve in the ROC emigrated to Germany, the United States, or Canada. Others were sent to Siberia and even chose to be martyred. Officially the Moscow Patriarchate never recognised the canonical right of the synod as it lacked any bishops there. The relatively permissive post-war government attitude towards the Orthodox Church came to an end with Khrushchev's "Thaw" programme, which included closing the recently opened Kyiv's Caves Lavra. However, in the west-Ukrainian dioceses, which were the largest in the USSR, the Soviet attitude was "softest". In fact in the western city of Lviv, only one church was closed. The Moscow Patriarchate also relaxed its canons on the clergy, especially those from the former-uniate territories, allowing them, for example to shave beards (a very uncommon Orthodox practice) and conduct eulogy in Ukrainian instead of Church Slavonic. Late Soviet period In 1988 with the millennium anniversary of the baptism of Rus, there was yet another shift in the Soviet attitude towards religion, coinciding with the Perestroika and Glasnost programmes. The Soviet Government publicly apologized for oppression of religion and promised to return all property to the rightful owners. As a result, thousands of closed religious buildings in all areas of the USSR were returned to their original owners. In Ukraine this was the then ROC's Ukrainian Exarchate, which took place in the central, eastern and southern Ukraine. In the former-uniate areas of western Ukraine things were more turbulent. As UGCC survived in diaspora and in the underground they took their chance and were immediately revived in Ukraine, where in the wake of general liberalization of the Soviet policies in the late-1980s the activization of Ukrainian national political movements was also prompted. The Russian Orthodox Church became viewed by some as an attribute of Soviet domination, and bitter, often violent clashes over church buildings followed with the ROC slowly losing its parishes to the UGCC. The UAOC also followed suit. Sometimes possessors of Church buildings changed several times within days. Although the Soviet law-enforcement did attempt to pacify