famed Italian mythographer Natalis Comes. Reconstructed Orphic beliefs may also present a different version of Hera's impregnation with Hebe. It should be remembered that this version of the myth of Hebe's birth is a speculative reconstruction, and therefore, it likely does not represent how the myth would have been known to its original audience. In another version, Hera sought out a way to become pregnant without assistance of Zeus by travelling to realm of Oceanus and Tethys at the end of the world. There, she entered the garden of Flora and she touched a sole, nameless plant from the land of Olene and became pregnant with Ares. Hera returned to the garden sometime after his birth and ate lettuce to become pregnant with Hebe. The consumption of lettuce in Ancient Greece was connected to sexual impotency in men and women, with Plutarch recording that women should never eat the heart of a lettuce. Additionally, lettuce was associated with death, as Aphrodite laid the dying Adonis in a patch to potentially aid in his reconstruction. Despite these concerns, it was also believed that lettuce benefited menstrual flow and lactation in women, characteristics that may associate the plant with motherhood. This version of Hebe's paternity is referenced by American author Henry David Thoreau in his work Walden, where Hebe is described as the daughter of Juno and wild lettuce. A fragment by Callimachus describes Hera holding a feast to celebrate the seventh day after her daughter Hebe's birth. The gods have a friendly argument over who will give the best gift, with Poseidon, Athena, Apollo, and Hephaestus specifically mentioned as presenting toys or, as in Apollo's case, songs. Callimachus, who composed a poem for the celebration of the seventh day after the birth of a daughter to his friend Leon, used Apollo's gift of a song as a divine prototype for his own gift. In some traditions that were recorded by Servius, her father Zeus gifted her two doves with human voices, and one flew to where the Oracle of Dodona would be established. Hebe was initially seen in myth as a diligent daughter performing domestic tasks that were typical of high ranking, unmarried girls in ancient Greece. In the Iliad, she did tasks around the household such as drawing baths for her brother Ares and helping Hera enter her chariot. Additionally, Hebe was often connected to Aphrodite, whom she was described