to remain as a distinct Japanese tradition in the later periods. The was a portable gilded chashitsu constructed during the 16th century Azuchi–Momoyama period for the Japanese regent Lord Toyotomi Hideyoshi's tea ceremonies. The original room is lost, but a number of reconstructions have been made. The Golden Tea Room was constructed to impress guests with the might and power of the regent. This was in contrast to the rustic aesthetics codified under his tea master Sen no Rikyū, although it is speculated that Rikyū might have helped in the design. The room's opulence was highly unusual and may have also been against wabi-sabi norms. At the same time, the simplicity of the overall design with its clean lines could be seen as within the canon. The extent of teamaster Rikyū's involvement in the design of the room is not known, however he was in attendance on a number of occasions when tea was being served to guests in the room. Architecture The ideal free-standing tea house is surrounded by a small garden having a path leading to the tea room. This garden is called roji (, "dewy ground") and is divided into two parts by a gate called chumon. Along the path is a waiting bench for guests and a privy. Aside from its own garden, the chashitsu is arranged – along with other pavilions such as the zashiki, oku no zashiki, and hanare zashiki – around a larger primary garden. There is a stone water-basin near the tea house, where the guests rinse their hands and mouths before entering the tea room through a low, square door called nijiriguchi, or "crawling-in entrance", which requires bending low to pass through and symbolically separates the small, simple, quiet inside from the crowded, overwhelming outside world. The nijiriguchi leads directly into the tea room. The tea room has a low ceiling and no furniture: the guests and host sit seiza-style on the floor. All materials used are intentionally simple and rustic. Besides the guests' entrance, there may be several more entrances; at minimum there is an entrance for the host known as the sadōguchi, which allows access to the mizuya. Windows are generally small and covered with shōji, which allows natural light to filter in. The windows are not intended to provide a view to the outside, which would detract from the participants' concentration. There is a sunken hearth ( ro)