and take mutual imprecation for their sin (Enoch 6). According to the controversial research by Professor Israel Knohl of the Hebrew University, in his book "Hashem", Mount Hermon is actually the Mount Sinai mentioned in the Hebrew Bible, with the biblical story reminiscent of an ancient battle of the northern tribes with the Egyptians somewhere in the Jordan valley or Golan heights. New Testament R.T. France, in his book on the Gospel of Matthew, noted that Mount Hermon was a possible location of the Transfiguration of Jesus, just as it has elsewhere been described as the site accepted by most scholars. Qasr Antar inscription and Hermon as the "mountain of oath" There is a sacred building made of hewn blocks of stone on the summit of Mount Hermon. Known as Qasr Antar, it is the highest temple of the ancient world and was documented by Sir Charles Warren in 1869. An inscription on a limestone stele recovered by Warren from Qasr Antar was translated by George Nickelsburg to read "According to the command of the greatest a(nd) Holy God, those who take an oath (proceed) from here." Nickelsburg connected the inscription with the oath taken by the angels under Semjaza who took an oath together, bound by a curse, in order to take human wives in the Book of Enoch (). Hermon was said to have become known as "the mountain of oath" by Charles Simon Clermont-Ganneau. The name of God was supposed to be a Hellenized version of Baʿal or Hadad and Nickelsburg connected it with the place name of Baal-Hermon (Lord of Hermon) and the deity given by Enoch as "The Great Holy One". Deir El Aachayer Roman temple Another Greek inscription found in a large temple at Deir El Aachayer on the northern slopes notes the year that a bench was installed "in the year 242, under Beeliabos, also called Diototos, son of Abedanos, high priest of the gods of Kiboreia". The era of the gods of Kiboreia is not certain, nor is their location, which is not conclusively to be identified with Deir al-Achayer, but was possibly the Roman sanctuary or the name of a settlement in the area. Religious importance in the Late Roman period Eusebius recognized the religious importance of Hermon in his work Onomasticon (probably written in the first quarter of the 4th century), saying "Until today, the mount in front of Banias