opposed to Merckx who drove himself and hammered his competition relentlessly by being the very embodiment of pure will. In 1955 Coppi and his lover Giulia Occhini were put on trial for adultery, then illegal in Italy, and got suspended sentences. The scandal rocked conservative ultra-Catholic Italy and Coppi was disgraced. Coppi's career declined after the scandal. He had already been hit in 1951 by the death of his younger brother, Serse Coppi, who crashed in a sprint in the Giro del Piemonte and died of a cerebral haemorrhage. Coppi could never match his old successes. Pierre Chany said he was first to be dropped each day in the Vuelta a España in 1959. Criterium organisers frequently cut their races to 45 km to be certain that Coppi could finish, he said. "Physically, he wouldn't have been able to ride even 10km further. He charged himself [took drugs] before every race". Coppi, said Chany, was "a magnificent and grotesque washout of a man, ironical towards himself; nothing except the warmth of simple friendship could penetrate his melancholia. But I'm talking of the end of his career. The last year! In 1959! I'm not talking about the great era. In 1959, he wasn't a racing cyclist any more. He was just clinging on [il tentait de sauver les meubles]." Jacques Goddet wrote in an appreciation of Coppi's career in L'Équipe: "We would like to have cried out to him 'Stop!' And as nobody dared to, destiny took care of it." Raphaël Géminiani said of Coppi's domination: When Fausto won and you wanted to check the time gap to the man in second place, you didn't need a Swiss stopwatch. The bell of the church clock tower would do the job just as well. Paris–Roubaix? Milan–San Remo? Lombardy? We're talking 10 minutes to a quarter of an hour. That's how Fausto Coppi was. Rivalry with Bartali Coppi's racing days are generally referred to as the beginning of the golden years of cycle racing. A factor is the competition between Coppi and Gino Bartali. Italian tifosi (fans) divided into coppiani and bartaliani. Bartali's rivalry with Coppi divided Italy. Bartali, conservative, religious, was venerated in the rural, agrarian south, while Coppi, more worldly, secular, innovative in diet and training, was hero of the industrial north. The writer Curzio Malaparte said: "Bartali belongs to those who believe in tradition ... he is a metaphysical man