went on to improve the property, renovating the Great Hall and converting it into a new chapel that still stands today. He was elected to that See on 5 November, which election was confirmed on 22 November; he was duly consecrated a bishop on 2 December and enthroned on 8 December 1660. Cosin was responsible for a style of church woodwork unique to County Durham, a sumptuous fusion of gothic and contemporary Jacobean forms. The font cover in Durham Cathedral is a splendid example of this, as are the displays in the churches at Sedgefield and elsewhere. The Cosin woodwork at Brancepeth has sadly been destroyed by fire. At the convocation in 1661 Cosin played a prominent part in the revision of the Book of Common Prayer, and endeavoured with some success to bring both prayers and rubrics into better agreement with ancient liturgies. Ultimately, his efforts produced the 1662 Book of Common Prayer, established as the authorized liturgical book of the Church of England by the Act of Uniformity 1662. He administered his diocese successfully for eleven years; and used a large share of his revenues to promote the interests of the Church, of schools and of charitable institutions. He died in London in 1672. He had married Frances (d. 25 March 1642), the daughter of Marmaduke Blakiston on 15 August 1626 at St Margaret's, Durham. Attitudes Though a classical high churchman and a rigorous enforcer of outward conformity, Cosin was uncompromisingly hostile to Roman Catholicism, and most of his writings illustrate this antagonism. In France he was on friendly terms with Huguenots, justifying himself on the ground that their non-episcopal ordination had not been of their own seeking, and at the Savoy conference in 1661 he tried hard to effect a reconciliation with the Presbyterians. He differed from the majority of his colleagues in his strict attitude towards Sunday observance and in favouring, in the case of adultery, both divorce and the remarriage of the innocent party. On a theological point of view, Cosin is considered to be an Arminian anti-Calvinist. In particular, his book of devotions is considered by historians as Arminian and imbued with sacramentalism. Writings Among his writings (most of which were published posthumously) are a Historia Transubstantiationis Papalis (1675), Notes and Collections on the Book of Common Prayer (1710) and A Scholastical History of the Canon of Holy Scripture (1657). A collected edition of