Klaas Afrikaner left the Cape Colony around 1770. The clan first built the fortress of ǁKhauxaǃnas, then moved to Blydeverwacht, and finally settled at Windhoek. ǃAman (Bethanie Orlam) subtribe settled at Bethanie at the turn of the eighteenth century. Kaiǀkhauan (Khauas Nama) subtribe formed in the 1830s, when the Vlermuis clan merged with the Amraal family. Their home settlement became Naosanabis (now Leonardville), which they occupied from 1840 onward. This clan ceased to exist after military defeat by Imperial German Schutztruppe in 1894 and 1896. ǀHaiǀkhauan (Berseba Orlam) subtribe formed in 1850, when the Tibot and Goliath families split from the ǃAman to found Berseba. ǀKhowesin (Witbooi Orlam) subtribe was the last to take up settlement in Namibia. They originated at Pella, south of the Orange River. Their home town became Gibeon. These Namaqua inhabit the Great Namaqualand region of Namibia. There are also minor Namaqua clans that inhabit the Little Namaqualand regions south of the Orange River in north western South Africa. Southern Khoekhoe (Cape Khoe) The southern band of Khoekhoe peoples (Sometimes also called the Cape Khoe) inhabit the Western Cape and Eastern Cape Provinces in the south western coastal regions of South Africa. They are further divided into 4 subgroups, Eastern Cape Khoe, Central Cape Khoe, Western Cape Khoe and Peninsular Cape Khoe. The Eastern Cape Khoe Hoengeyqua Damasonqua Gonaqua Central Cape Khoe Inqua (also called "Humcumqua") Houtunqua Gamtobaqua (possible historical subgroup of the Houtunqua) Attaqua Gouriqua Chamaqua Western Cape Khoe Chainouoqua Hawequa (also called "Obiqua". possible historical subgroup of the Chainouqua) Cochoqua Hessequa Chairiguriqua Peninsular Cape Khoe Goringhaiqua: The Goringhaiqua are a single tribal authority made from the two houses of the Goringhaikona & Gorachouqua. Early European theories about Khoekhoe origins European theories about the origins of the Khoekhoe are historically interesting in their own right. Of the European theories proposed, notable is that summarised in the commissioned Grammar and Dictionary of the Zulu Language. Published in 1859, this put forward the idea of an origin from Egypt that appears to have been popular amongst men of learning in the region. The reasoning for this included the (supposed) distinctive Caucasian elements of the Khoekhoe's appearance, a "wont to worship the moon'", an apparent similarity to the antiquities of Old Egypt, and a "very different language" to their neighbours. The Grammar says that "the best philologists of the present day ... find marked resemblances between the two".