and Ptolemy, whose theories the new science called into question. While originally a private association, the Academy became a semi-public establishment during the Napoleonic domination of Rome. This shift allowed the local scientific elite to carve out a place for themselves in larger scientific networks. However, as a semi-public establishment, the Academy's focus was directed by Napoleonic politics. This focus directed the member's efforts towards stimulating industry, turning public opinion in favour of the French regime and secularizing the country. The name "Lincei" 'the lynx-like (i. e., lynx-eyed, sharp-eyed) ones' came from Giambattista della Porta's book Magia Naturalis, which had an illustration of the fabled cat on the cover and the words "[...] with lynx-like eyes, examining those things which manifest themselves, so that having observed them, he may zealously use them". Accademia dei Lincei's symbols were both a lynx and an eagle; animals with, or reputed to have, keen sight (in classical and medieval bestiaries the lynx was reputed to be able to see through rock and "new walls"). The academy's motto, chosen by Cesi, was: "Take care of small things if you want to obtain the greatest results" (minima cura si maxima vis). According to T. O'Conor Sloane, their other motto was Sagacius ista. When Cesi visited Naples, he met with many scientists in fields of interest to him including the botanist, Fabio Colonna, the natural history writer, Ferrante Imperato, and the polymath della Porta. Della Porta was impressed with Cesi, and dedicated three works to the Linceans including a treatise on distillation called De Distillatione, a book on curvilinear geometry called Elementa Curvilinea, and The Transformations of the Atmosphere. Della Porta encouraged Cesi to continue with his endeavours. Giambattista della Porta joined Cesi's academy in 1610. While in Naples, Cesi also met with Nardo Antonio Recchi to negotiate the acquisition of a collection of material describing Aztec plants and animals written by Francisco Hernández de Toledo. This collection of material would eventually become the Tesoro Messicano (Mexican Treasury). The goal was nothing less than the assembly of modern science reflected on the method of observation: the church of knowledge. The Academy was to possess in each quarter of the global communes with adequate endowments to retain membership. These communes were complete with libraries, laboratories, museums, printing presses, and botanical gardens. Members frequently wrote letters around their observations. The Lyncæis denounced marriage as a mollis and effeminata requies.