sensible, police order, the poetics of knowledge, post-democracy, regimes of art, silent speech, and le tort.Rancière's political philosophy is characterized by a number of key concepts: politics, disagreement, police, equality, post-democracy: Politics — an activity the subject of which is equality. Disagreement — an insurmountable conflict between people, which is inherent in human nature and manifests itself in a speech situation when one of the interlocutors understands and does not understand the other at the same time. Police — a symbolic ordering of the social, aimed at determining the share of participation or lack of participation in each part. The concept goes back to the work of Michel Foucault in the 1970s. Equality — a set of practices aimed at certifying the equality of anyone with anyone. Post-democracy — consensus system of modernity based on the identity (full compliance) of society and the individual and the consideration of society as the sum of its parts. Influence In 2006, it was reported that Rancière's aesthetic theory had become a point of reference in the visual arts, and Rancière has lectured at such art world events as the Frieze Art Fair. Former French presidential candidate Ségolène Royal described Rancière as her favourite philosopher. Among those intellectuals influenced by his work, Gabriel Rockhill, the editor and translator into English of Rancière's The Politics of Aesthetics, has developed a new paradigm for thinking about the historical relation between aesthetics and politics in close dialogue with Rancière's writings. The literary critic Rita Felski has named Rancière as an important precursor to the project of postcritique within literary studies. Selected bibliography Rancière's work in English translationReading Capital (1968) (with Louis Althusser, Roger Establet, Pierre Macherey and Étienne Balibar in the French original edition) “Reply to Levy”. Telos 33 (Fall 1977). New York: Telos Press. The Nights of Labor: The Workers' Dream in Nineteenth-Century France (1989) . The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation (1987, tr. 1991) - . The Names of History: On the Poetics of Knowledge (1994) - This is a brief book, arguing for an epistemological critique of the methods and goals of the traditional study of history. It has been influential in the philosophy of history On the Shores of Politics (1995): Disagreement: Politics and Philosophy (1998) . Short Voyages to the Land of the People (2003): The Politics of Aesthetics: The Distribution of the Sensible, ed. and transl. by Gabriel Rockhill