antagonised and prideful feelings resulting from a patriotism based on grandeur with the warmth of a patriotism based on tender feeling of pity and an awareness of how a country is ultimately fragile and perishable. A patriotism based on compassion allows one to still see the flaws in one's country, while still remaining ever ready to make the ultimate sacrifice. Part 3: The growing of Roots The final section is concerned with the methods by which a people might be inspired towards the good, and how a nation can be encouraged to re-establish its roots. Weil discussed how in contrast to the explosion in knowledge regarding methods for working with materials, folk have begun to think that there is no method for spiritual matters. She asserts that everything in creation is dependent on method, given the spiritual methods advised by St John of the Cross as an example. Inspiring a nation is therefore a task that ought to be undertaken methodically. To accomplish the task it's essential to simultaneously point people in the direction of the good while at the same time providing the necessary motivation, so as to provide energy for the required effort. Accordingly, the methods available for inspiring a nation centre around public action by the authorities as a means of education. Weil writes this is a very difficult idea to grasp, as at least since the renaissance public action has been almost solely a means of exercising power. Weil enumerates five ways in which public action can serve to educate a nation: By raising hopes and fears with promises and threat. By suggestion. By the official expression of previously unstated thoughts already in the minds of the people. By example By the modality of the actions. Weil considers that while the first two ways are well understood, they are unsuitable for breathing inspiration into a people. The remaining three methods could be much more effective, but at present no administration has much experience of employing them. The third method, although not without superficial similarities to the suggestive power of propaganda, can in the right circumstances be a highly effective tool for good. Weil wrote that at the current time (writing in 1943), the French resistance authorities have a rare opportunity to inspire their people as while their actions have an official character, they are not the actual state authorities and so don't arouse the cynicism the