concept of "free addition" Capitini adds value, a positive trend, an improvement to human life from the persons closest to him. The religious life of Capitini is a life open to you-all, where it is possible to meet God through ‘you’. God is open to all and creates a relationship. Thus, people and all beings can build a journey of justice and freedom in daily life. In this path, nonviolence and non-lie (no lies about peoples' intentions or actions) are the means to foster this new religiosity effectively. Capitini was one of the first scholars in Italy to understand the significance of relations between East and West. He was probably favoured in this comprehension from having adhered to the idea of nonviolence introduced by Gandhi. In the religious thoughts of Capitini there are many references to Buddhist philosophy. The scholar Vigilante states, in his paper, that there are many similarities between Capitini religiosity, and Buddhism. Capitini lived the experience of suffering as the way to religious conversion. Suffering in Buddhism is a significant feature of the four 'noble truths'. Furthermore, Buddhists view the subject as unthinkable outside of a relational situation with the entire system of living beings. The Buddhist world is interdependent, living beings are interconnected and the salvation of each is possible only with the salvation of others. The respect for life, all life forms, and the desire not to hurt others are also important. Buddhism is aware that the reality is very different from what it ought to be; however mankind has the resources (internal and otherwise) to meet the challenges of reality. Capitini is fully within this vision, it is the vision of nonviolent commitment. Finally, Buddhism has two relevant features for Capitini: a) it teaches universal brotherhood, the attention to the suffering and the equality of all living beings, b) Buddhism is a religion that is not based on authority or on the divinity of its founder, but the effectiveness of its teachings. The latter point ties together theory and practice, thereby Buddhism was a fertile ground for reflection and action of the philosopher from Perugia. Assessments of his life Of Capitini, Fortuna said "it is enough to give a rapid glance at the titles of Capitini's books and see how many times the words 'religion', 'religiosity' and 'religious' appear to realize that such an insistence not only cannot be random, but testifies to the