Ipagerin, Sipia" on a piece of paper using a new pen, cut the paper into three small pieces, place the first piece onto the tooth in the evening and in the morning spit the piece into the fire. This should then be repeated with the other pieces. Another charm used for helping a woman who is having a difficult labour says to take two white lily roots and give them to the mother to eat. There is an old idea that it was "Klok gumma" who often fell victim to the Witch Trials in the 17th century, but this does not appear to be true. However, some "wise women" and "wise men" were punished, not for witchcraft but often under the indictment point of "superstition" (). In the 1670s, the wise man Johan Eriksson of Knutby was sentenced to seven gauntlet for "superstition", and again in the 1680s to nine. Per Ericsson of Dalarna, who read the diseases in wine, was punished both in 1720 and 1726. Brita Biörn of Gotland said in court that she learned to heal the sick when she spent some time in the underworld, and she was sentenced to prison terms in both 1722 and 1737. The punishment of Sweden's "cunning folk" only seemed to have the opposite effect. Ericsson said that his clients had been coming in greater numbers after the rulings against him, and that he would be forced to hide if he was to obey the court and refrain from his practice, and in the Biörn case, the vicar complained that people from throughout the country came to seek her help, and relied on her as a God after her first sentence. The sentences, in reality, had the effect of good advertising, and Brita's daughter and granddaughter's daughter were also healing women. There are many examples of well-known "cunning folk" who were known far beyond their village boundaries, such as Ingeborg i Mjärhult in the 18th century and Kisamor and Gota-Lena in the 19th century. In the 16th century, Brigitta Andersdotter was often hired by Queen Margaret Leijonhufvud. In Norway some women such as Mor Sæther (1793–1851), Anna Brandfjeld (1810–1905) and Valborg Valland (1821–1903) achieved national fame, unusual for women of the time. The customs persisted well into the 20th century, until the medical doctor became more accessible to the public. In the 19th century, every neighbourhood in Norway had at least