 Inkulumo ngobukoloni - u-Aimé Césaire - AFRIKHEPRIBuka i-Invictus 2009INdlovukazi uKhalifa, inkosi emnyama eyabusa umbuso waseCalifornia ngaphambi kwekhulu le-15Umsuka wegama elithi AfrikaIzinkolo kanye ne-parasitism engokomoyaUmuntu uveza imicabango yakhe - uJames Allen AudioI-YouTube Iqala Ukubuka Okungaxhunyiwe kwevidiyo e-AfrikaKuyini ukwazi i-neroscience nentuthuko yomuntu siqu?I-Trust engenamthetho - Pema Chödrön UmsindoImfihlo yezimfihlo kakhulu - Earl Nightingale AudioNgaphandle kokuphazamiseka kwezikhali, impi ibhubhisa imiphefumuloWelcome ZOKUHLALAInkulumo ekolonialism - Aimé Césairee ZOKUHLALAI-10 min ifundweUsuke usabela Ukukhuluma ngekolonialism - Aimé Césaire Imizuzwana embalwa edluleUImpucuko efakazela ukungakwazi ukuxazulula izinkinga ezivela ekusebenzeni kwayo iyimpucuko eyehlayo. Impucuko ekhetha ukuphazamisa izinkinga zayo ezibaluleke kakhulu yimpucuko ethintekile. Impucuko yeqhinga nemigomo yayo iyimpucuko ye-moribund.Iqiniso ngukuthi le ebizwa ngokuthi yimpucuko yaseYurophu, impucuko yaseNtshonalanga, njengoba ibunjwe ngamakhulu amabili eminyaka wobunxiwankulu, ayikwazi ukuxazulula izinkinga ezinkulu ezimbili okukhona kuzo ubukhona bayo: inkinga ye-proletariat kanye nenkinga yamakoloni; ukuthi, kubhekiswa emgqeni wokucabanga ngokuthi umgoqo kanembeza, le Europe ayinamandla okuzithethelela; nokuthi, ngokwengeziwe, uphephela kubuzenzisi ngokwengeziwe njengoba enethuba elincane nelincane lokukhohlisa.I-Europe ayisebenzi.Kubonakala sengathi lokhu kuyinto yokuthola ukuthi izici zaseMelika zizithemba ngezwi eliphansi. Ngokwalo akunandaba. Into engathí sina ukuthi iYurophu iziphatha ngokuziphatha, okungenakuqondakala ngokomoya.Futhi namhlanje kuvela ukuthi akusiyo kuphela abantu baseYurophu ababeka umthetho, kodwa ukuthi inkohlakalo isenziwa ezingeni lomhlaba ngamashumi futhi amashumi ezinkulungwane zamadoda, kusukela phansi ubugqila, baba abahluleli.Ungabulala e-Indochina, ushushiswa eMadagascar, uboshwe eBlack Africa, udlame eWest Indies. Ama-colonised manje ayazi ukuthi angathola ithuba phezu kwamakoloni. Bayazi ukuthi amakhosi abo esikhashana aqamba amanga.Ukuze amakhosi abo abuthakathaka.Futhi kusukela namuhla ngicelwa ukuba ngikhulume ngokukoloni kanye nempucuko, ake sihambe ngqo emangeni amakhulu lapho bonke abanye bekhula khona.Ukoloni kanye nempucuko?Isiqalekiso esivamile kunazo zonke kulokhu kuwukuba ukukholelwa kokholo oluhle lobuzenzisi obuhlangene, ekwazi ukudukisa izinkinga ukuze kulungiswe kangcono izixazululo ezibuhlungu abazisayo.Lokhu kusho ukuthi into ebalulekile lapha ukubona ngokucacile, ukucabanga ngokucacile, ukuzwa ngengozi, ukuphendula ngokucacile umbuzo wokuqala ongenacala: yini emgomweni wayo ukoloni? Ukuvuma ukuthi akusikho; futhi kwevangeli noma ibhizinisi zokuphana, noma intando ukuze ulondoloze emingceleni ngokungazi, isifo, yisihluku, noma ukwandisa kaNkulunkulu noma isandiso komthetho, ukuvuma kanye qha kwenela ngaphandle flinching intando imiphumela ukuthi isinyathelo esiwujuqu nansi owenza kanye pirate, le igilosa e omkhulu futhi umnikazi walo, digger igolide kanye umthengisi, isifiso namandla, ne ngemuva Kungumthunzi omnyama, omubi wenhlobo yempucuko, lapho, ngesikhathi esisodwa emlandweni wayo, uzithola uphoqelelwe, ngaphakathi, ukuba wandeze emkhakheni wezwe umncintiswano wemnotho yawo ephikisanayo.Ukuqhubeka nokuhlaziywa kwami, ngithola ukuthi ukuzenzisa kungomhla wamuva; ukuthi noCortez awutholi uMexico kusukela phezulu kwe-teocalli enkulu, noma uPizarro ngaphambi kweCuzco namanje engaphansi kweMarco Polo ngaphambi kweCambaluc, ukuphikisana ngokuba yi-quartermasters yomyalelo ophakeme; ukuthi babulale; ukuba baphange; ukuthi banamakhanda, imikhonto, amakhekhe; ukuthi abakwa droolers beza kamuva; ukuthi umholi omkhulu kule nsimu ukuhamba kwamaKristu, ngokubeka ama-equation angathembeki:UbuKristu impucuko; ubuqaba bamaqaba, okungaholela kuzo imiphumela ekhohlakeleyo yekolonialist kanye nobuhlanga, izisulu zabo ezazingaba amaNdiya, ama-Yellow, namaNigroes.Lokho kuhleliwe, ngiyavuma ukuthi ukubeka imiphakathi ehlukene ekuthintaneni komunye nomunye kuhle; ukuthi ukushada kwezwe elihlukile kuhle kakhulu; ukuthi impucuko, noma yikuphi okungahle ibe yintengqondo yayo ebuseduze, ukuba ibuyele yona ngokwayo, iyancipha; ukuthi ukushintshaniswa kukhona oksijini, futhi ukuthi ithuba elikhulu laseYurophu kwakuyi-crossroads, futhi lokho, ukuba kube yindawo ye-geometri yonke imibono, isamukeli sawo wonke amafilosofi, Indawo yasemakhaya yonke imizwa iyenze ibe yindlela yokubuyisela amandla kakhulu.Kodwa-ke, ngibuza umbuzo: ingabe ukoloni luthintana ngempela? Noma, uma umuntu ethanda, kuzo zonke izindlela zokuxhumana naye, ingabe nguye ongcono kakhulu?Ngiphendula cha.Futhi ngikusho lokho kusukela ekoloni kuya empucuko, ibanga alipheli; lokho kukho konke ukuhambela kololoni okuqoqiwe, kuzo zonke izimiso zekholoni ezicacisiwe, kuzo zonke iziyingi ezikhonzayo ezithunyelwe, ukubaluleka komuntu oyedwa akukwazi ukuphumelela.Kufanele siqale sifunde ukuthi ikoloni lisebenza kanjani ekuqothuleni ikholonizer, ukumdambisa ngomqondo ongokoqobo wegama, ukumdicilela phansi, ukumvusa ukuba angcwabe isiko, inkanuko, udlame, inzondo yobuhlanga, Ukulandelana kokuziphatha, futhi kukhombise ukuthi, noma nini lapho kukhona eViet-Nam ikhanda elicekisiwe kanye neso elishonile nokuthi eFrance siyakwamukela, intombazane encane yadlwengulwa nokuthi eFrance siyemukela, iMalagasy ehlukunyeziwe nokuthi eFrance siyayemukela, kukhona impahla yempucuko ekala isisindo sayo efile, isimo sokucabanga kwendawo yonke esenzeka, isigelekeqe esingena ngaphakathi, isibhedlela esinegciwane esisakazeka futhi esidla ngokuphela zonke lezi zivumelwano ezephulwe umthetho, yonke le nkulumo-ze yenkohliso, yonke le mikhuba yokujeziswa iyabekezelelwa, zonke lezi ziboshwa ziboshwe futhi zadingidwa ngemibuzo, bonke laba bantu abahlukumezanayo bahlukunyezwa, ekugcineni kwalokhu kukhuthaza ukuziqhenya kobuhlanga, lokhu kusakaza ukuziqhenya, kukhona ubuthi bufakwe emithanjeni yase-Europe, naku-pro itshe Elihamba kancane kodwa eliqinisekile lehlane lasezwekazi.Bese kuthi-ke, ngolunye usuku oluhle, onxiwankulu bavuswe ukuthuthumela okukhulu babuye: ama-gestapos asematasa, amajele agcwele, abashushisi basungula, bacokise, baxoxe ngezindawo ezizungezile.Simangele, siyathukuthela. Zithi: Yindida kanjani! Kepha, kahle! KumaNazi, kuzodlula! Futhi siyalinda, futhi sethemba; futhi umuntu ugcina ukuthula uqobo lwakhe, ukuthi kungumbango, kepha ukugqama okuphakeme, lokho okuthwesa umqhele, okufingqa impilo yansuku zonke yezithiyo; ukuthi kungamaNaziri, yebo, kodwa ukuthi ngaphambi kokuba yisisulu saso, sasihlanganyela kuyo; ukuthi lobu buNazi, besiyisekele ngaphambi kokukufaka ngaphansi kwayo, sikusule, sazivalela amehlo, sakubeka ngokusemthethweni, ngoba, kuze kube yileso sikhathi, kwakungeyona kusebenza kuphela kubantu abangewona ama-European; ukuthi lobu buNaziri, sibudalile, sinesibopho saso, nokuthi buyisithulu, siyabhoboza, budonsa, ngaphambi kokuyifaka emanzini abomvu, kuyo yonke imifantu yempucuko I-Western and Christian.Yebo, kungakufanelekela ukutadisha, ngokomtholampilo, ngokuningiliziwe, izinyathelo zikaHitler noHlelerism futhi wembule lowo ohlukaniswe kakhulu, ongumuntu kakhulu, umKhristu onxiwankulu kakhulu wekhulu leshumi nesishiyagalolunye ukuthi uphethe uHitler kuye ubani ongazi, ukuthi uHitler uhlala kulo, ukuthi uHitler idemoni lakhe, ukuthi uma limqinisa amandla, kungenxa yokuntula okungenangqondo, nokuthi phansi, yini angamthetheleli uHitler, akulona icala uqobo lwalo, icala elibhekene nendoda, akulona ihlazo lendoda uqobo lwayo, kuyicala elibhekene nomhlophe, kungukuhlazisa umuntu omhlophe, futhi ukuthi afake isicelo ezindleleni zamakoloni zaseYurophu, okwakukhona kuzo kuphela ama-Arabhu ase-Algeria, izindawo ezipholile zaseNdiya, kanye nezwe lase-Afrika.Futhi lokhu kungukuhlambalaza okukhulu engikubhekisele ekutheni abantu bangabonakali: ukuba babe namalungelo abantu asele isikhathi eside kakhulu, ukuba babe nawo, ukuba namanje babe nombono omncane futhi othombileyo, okhethekile nongenangqondo futhi, zonke izinto ezicatshangelwayo, ukucwasa ngokwebala.Ngakhuluma okuningi ngoHitler.Kuyifanele: kuvumela ukubona okukhulu futhi ukuqonda ukuthi lowo mbuso omkhulu, okwamanje, awukwazi ukusekela ilungelo labantu, njengoba kuvela ukuthi awukwazi ukusekela ukuziphatha komuntu ngamunye. Njengalo noma cha: ekupheleni kwe-cul-de-sacEYurophu, ngisho iYurophu yaseAdenauer, Schuman, Bidault kanye nabanye abambalwa, kukhona uHitler. Ekupheleni kwe-capitalist, ukulangazelela ukusinda, kukhona uHitler. Ekupheleni kokubambisana okusemthethweni nokuqothulwa kwefilosofi, kukhona uHitler.Ngakho-ke, enye yemisho yakhe ibeka kimi:Asifisi ukulingana, kodwa ukufuna ukubusa. Izwe lezwe langaphandle lizodingeka liphinde liphinde libe izwe lama-serfs, izisebenzi zansuku zonke noma izisebenzi zezimboni. Akusiyo umbuzo wokuqeda ukungalingani phakathi kwabantu, kodwa ukukhuphula nokuwenza umthetho. Kuzwakala bukhali, zikhukhumeza, zithukuthele, futhi zisifaka phakathi kokuklabalaza. Kodwa ake sihlezi phansi.Ubani okhuluma? Nginamahloni okukusho: yi-Western humanist, isazi sefilosofi se ideist. Leli gama linguRenan yinto engavamile. Kungakhathaliseki ukuthi livela encwadini ebizwa ngokuthi: I-Intellectual and Moral Reformation, ukuthi yabhalwa eFrance, ngemva kwempi eFrance eyayifune ukuphikisana nebutho, ithi okuningi mayelana nezinhlanzi zezidumbu .Ukuvuselelwa kwezinhlanga eziphansi noma ezizinzile yizinhlanga eziphakeme kunomyalelo wokuhlinzekwa kwabantu. Indoda yabantu ihlala njalo, ekhaya, ihloniphekile, isandla sayo esinzima singcono ukuphatha inkemba kunethuluzi le-servile. Kunokuba asebenze, ukhetha ukulwa, okungukuthi, ubuyela esimweni sakhe sokuqala. I-imperio populos, yilokho esikubizayo. Thela lo msebenzi wokudla emazweni, njengeChina, abize ukunqoba kwamanye amazwe. Abazidlalisi abaphazamisa umphakathi waseYurophu, benze i-sacrum ye-worm, isikebhe esinjengabaseFranks, iLombards, isiNormans, wonke umuntu uzoba yingxenye yakhe. Imvelo yenza umjaho wabasebenzi, kungumncintiswano wamaShayina, ngokungahambi kahle kwesandla esinqabileyo, cishe kungabi nesizwe sokuhlonipha; ukuyilawula ngobulungiswa, ngokuthatha kuwo, ukuze kuzuze uhulumeni onjalo, umgqugquzeli ogcwele ukuze kuzuze umncintiswano onqobayo, uyokwaneliseka; umjaho wezisebenzi zomhlaba yiNegro; kube kuye okuhle nokuhleleka, futhi konke kuzoba kuhle; umjaho wama-masters namasosha ngumncintiswano waseYurophu. Ncishisa lo mncintiswano omuhle wokusebenza e-ergastule njenge-Negroes ne-Chinese, ivukela. Zonke izihlubuki, ngokungenani noma ngaphansi, isosha eliye lalahlekelwa umsebenzi wakhe, okwenzelwe impilo yobuqhawe, futhi usebenza emsebenzini ophikisana nomncintiswano wakhe, isisebenzi esibi, isosha elihle kakhulu. Manje, impilo evukela izisebenzi zethu ingenza indoda yaseShayina, i-fellah, ijabulise, abangenaso sonke isosha. Vumela wonke umuntu enze lokho okwenzelwe khona, futhi yonke into i-irabia. Hitler? I-Rosenberg? Cha, Renan.Kodwa ake sihambe kancane kancane. Futhi ungumongameli wezombusazwe.Ubani ophikisanayo? Akekho, njengoba nje ngiyazi, lapho uMnu. Albert Sarraut, enikeza izinkulumo kubafundi beSikole samaKoloni, ubafundisa ukuthi kungaba ngumntwana ukuphikisana nezinkampani zaseYurophu zamakoloni okushiwo ilungelo lokusebenza futhi angazi ukuthi yini enye ilungelo lokuzihlukanisa ngokweqile okuzoqhubeka ngokuzenzekelayo izitha ezingenalutho ngaphandle kwemisebenzi .Futhi ngubani othukuthele ukuzwa u-RP Barde othile eqinisekisa ukuthi izimpahla zaleli zwe, uma zihlala zihlala njalo, njengoba zingenakho ukoloni, ngeke ziphendule amacebo kaNkulunkulu, noma izidingo nje umphakathi womphakathi ?Ngokunjalo, njengoba kwasho uzakwabo ebuKristwini, Baba Muller, ukuthi isintu akumelwe, angeke ahlupheke ukungakwazi, ukunganaki, ubuvila ka babeyizidlova ikhefu nanini abangasebenzi ingcebo uNkulunkulu wabanikeza ngenjongo yokubenza bakhonze okuhle kwabo bonke .Akekho.Ngiqonde umbhali ilayisense, hhayi zezemfundo, hhayi umshumayeli, hhayi sezombusazwe, hhayi crossover komthetho futhi inkolo, hhayi wasemuva nobuntu.Futhi-ke, ngemilomo yamaSarrauts namaBards, amaMuller namaRenans, ngemilomo yabo bonke labo abahlulele futhi bakubona kungumthetho ukuthi kusetshenziswe kubantu abangewona ama-European, kanye nokusizakala kwezizwe ezinamandla nezilungele kangcono, uhlobo lokudliwa kwezinto zomphakathi , bekuvele kunguHitler owayekhuluma!Ngifuna ukuya kuphi? Ngalo mbono: ukuthi akekho umuntu owenza ikoloni ngokungenacala, ukuthi akekho ofaka ikoloni ngaphandle kokujeziswa; ukuthi izwe elifaka ikoloni, ukuthi impucuko evumela ikoloni seliyimpucuko eseyigula, iyimpucuko ethintekile ngokuziphatha, ethi, ngokungenakuvinjwa, ngenxa yalokho, kusukela ekuphikiseni iye ekuphikeni, ibiza uHitler wayo, ngiqonde ukujeziswa kwayo.5,20 kukhona kusitoki4 okusha kusuka ku-5,10 I-2 isetshenzisiwe kusuka ku-20,99 kusukela ngo-Ephreli 8, 2020 6:06Ibhuku elisetshenzisiwe esimweni esihle 