 Ari Sitas, Theoretical Parables as re-worked by Gladman Ngubo 2007: Page 12 of 12 AriSitasHome Ari Sitas, Theoretical Parables as re-worked by Gladman Ngubo 2007: Page 12 of 12Ari Sitas, Theoretical Parables as re-worked by Gladman Ngubo 2007: Page 12 of 1212Ekubuyeni kwakheegodle inyoni yamasi ngemuva kwemizabalazo eminingi nokuthungatha, yaphela inkemane.13UNomkhubulwane washintsha umqondo:ekuqaleni wabona kukuhle uma zonke izilwane zingakhuluma ngezwi elilodwa. Kodwa washeshe wabona ukuthi izinkalo zingaphendula izinkalo zosizi, ngoba yonke into yayingatshela enye ukuthi azidlavuzane kanjani ilungu nelungu, zibhongculane kanjani amakhanda, ziphoqozane kanjani amathambo, ziphekane eziko, zixoxe namazinyane azo, ziwabuse kanjani ngokuwabophela emajokeni. Wabona ukuthi lezi zilwanyana zisencane kakhulu ukuthi zingakhuluma ngezwi elilodwa.14Kuhle sivale ngamazwi anobuhlakani.Ubunyoninco obusha buyoshabalala kuphela uma lokho okwatholwa uKarl Marx ngesikhathi evakashele e-Algiers ngo-1882, njengoba udaba lwaxoxelwa uFrantz Fanon isiboshwa esasakha kabusha umtholampilo, nokubikwa ukuthi ngokwemfundo sasinguWeta e-Imperial Hotel, futhi sibheke ukusabalaliswa kwenqubo yobukhomanisi, ekugcineni inkulumo yaso nekaFanon, njengoba kusho ucwaningo lowesifazane owazalelwa e-Algeria, okunguyena owabhala ngesimo senkululeko ngemuva kolwazi olunzulu lwengcindezelo, nonolwazi oludephile lwenkululeko eyashiwo uFanon, wangeniswa esibhedlela, ngemuva kwalokho wahamba ngesihlalo esinamasondo ngoba wayenenkolelo yasentshonalanga. 