<prompt> Qedela le nkulumo elandelayo: U-Ophryneion akukhulunywa ngaye kakhulu emibhalweni yasendulo. UHerodotus ukhuluma ngokuthi ngo-480 BC uXerxes wadlula ngasogwini ngaphambi kokuwela eYurophu e-Abydos eseduze. Kamuva kulelo khulu leminyaka, lalingelinye lamadolobha ase-Actaean uMytilene alahlekelwa ukulawula ngemva kokuphela kwe  <response>: Ukuvukela kwamaMytilene ngo-427 BC. Umbhalo wase-Athene osukela ngonyaka ka-414413 BC, oqopha impahla eyathathwa kumuntu wase-Athene ohlonishwayo owabandakanyeka ekuhlukunyezweni kweHerms, ukhombisa ukuthi isihlobo sika-Alcibiades, u-Axiochus, sathola imali evela emhlabathini endaweni yase-Ophryneion. Ehlobo lika-399 B.C., uXenophon wama lapha ukuze anikele umhlatshelo ngesikhathi ehamba ekhaya neZinkulungwane Eziyishumi. Kamuva ngekhulu le-4 BC, inkulumo yesazi sesikhulumi uDemosthenes ichaza ukuthi indoda eyayithunjelwe eByzantium, uParmeno, yanquma kanjani ukuhlala e-Ophryneion, kodwa yaphoqeleka ukuba ihambe lapho ukuzamazama komhlaba kugadla eChersonese futhi kwawisa indlu yakhe, mhlawumbe kwabangela umonakalo ofanayo kulo lonke idolobha. Esikhathini esithile ngemuva nje kuka-316 BC, amathambo kaHector asuswa e-Ophryneion aya eThebes bheka ngenhla, Ithuna likaHector, yize incazelo kaStrabo yendawo kaHector e-Ophryneion ngekhulu lokuqala AD isikisela ukuthi wayesakhulekelwa lapho ngemuva kokuthi amathambo akhe esukile. UStrabo ukhombisa ukuthi ngaphambi kweSivumelwano sase-Apamia ngo-188 BC, i-Ophryneion yayingaphansi kwethonya likaDardanus enyakatho-mpumalanga, kanti ngemuva kwaleli phuzu esikhundleni salokho kwakuyi-Ilium. Izingcezwana zezimbiza zembiza zembiza zemali nezingcezwana zemali ezatholakala e-Ophryneion zibonisa ukuthi le ndawo yayihlala ihlala abantu okungenani kwaze kwaba yisikhathi saseByzantium, kodwa ngaphandle kokuduma kwayo njengendawo lapho amathambo kaHektor ayetholakala khona, asibe sisakuzwa lutho ngayo. 