<prompt> Bhala okuqhubekayo kwalesi sigaba - UDaukantas wazikhukhumeza futhi wakhulekela okwedlule. UVirgil Krapauskas waqinisekisa ukuthi izincwadi zikaDaukantas eziya eNarbutt zabonisa ukuthi uDaukantas uyisazi esingcono kunemisebenzi yakhe kulezi zincwadi uDaukantas wagcizelela isidingo sezindlela ezingcono zokuqoqa, ukushicilela nokuhlaziya imithombo eyinhloko, yize imisebenzi yakhe yahlala ithandeka kakhulu futhi ifundisa. UDaukantas wazikhandla kakhulu ekutholeni imibhalo ehlukahlukene engokomlando, kodwa wayekholelwa ukuthi lapho imibhalo engokomlando ingekho khona, izazi-mlando kufanele zisebenzise umcabango wazo ukuze zigcwalise izikhala. Uma umthombo othile wawuthandeka eLithuania, wayengawuhlolisisi futhi wamukela kalula izinganekwane eziningi. Isibonelo, wahlaziya umbono wokuthi abantu baseLithuania babeyinzalo kaHerules ayithatha ku-Albert Wijuk Kojałowicz yize enqaba inganekwane yamaRoma Palemonids, wancoma intando yeningi yasendulo yenkosi yasePrussian Widewuto, futhi wasebenzisa ukuhumusha okuvulekile kwendaba emfushane ethi Żiwila ka-Adam Mickiewicz. Kodwa wayegxeka imithombo eyayibonisa iLithuania ngombono ongemuhle. Ngokwesibonelo, wayengomunye wabokuqala ukugxeka ukulandisa kwamaTeuton ngeMpi yaseStrėva  <response>: njengokunqotshwa okubhubhisayo kwamabutho aseLithuania noma bathi amaLithuania abuyela eMpini yaseGrunwald futhi aqhubeka nokulwa. Nakuba imfundo kaDaukantas yayimpofu futhi ingalingani nezindinganiso zanamuhla, yayilingana neyabantu ababephila ngesikhathi sakhe. 