<prompt> Qedela umusho olandelayo: Kodwa-ke, intatheli u-Antonio Maestre unezela incazelo edlula umkhakha wezepolitiki, echaza i-Francoism yezenhlalakahle ngokuthi:Iqoqo lezakhamizi nosopolitiki, abaphila kahle ngaphansi kukaFrancoism futhi basekela imibono yayo, babevumelana nokuvula umbuso ngezinga elithile ukuqinisekisa ukuthi i-Transition izohamba ngendlela engabekezeleleki. Ukuthandwa kukaFranco ngesikhathi sobushiqela bakhe kwakungalinganiswanga ngezinhlolovo zemibono, kodwa ngokusemthethweni kwebutho kanye nokusemthethweni komuntu wakhe caudillismo, kanye nokubopha okubanzi kwezenhlalo okwenzeka nge-Movimiento nacional konke okuyizinto ezijwayelekile zobushiqela. Ngokubambisana, lokhu kwaqinisekisa ukubonakaliswa okukhulu komphakathi kokwesekwa kanye nemiphumela cishe evumayo ezinhlolweni zikazwelonke eziqhutshwa ngezikhathi ezithile njenge-Spanish organic law referendum ka-1966. Ngo-1969, kwesinye sezinkulumo zakhe zokugcina zikaKhisimusi ezisakazwa kuthelevishini, uFranco wakhuluma ngekusasa laseSpain, ethi konke atado y bien atado ngokwezwi nezwi kuboshwe futhi kuboshwe kahle, ebhekisela ekuhlelweni kombuso wakhe, okwaba isisho esithandwayo eSpain. Noma imiphi imikhondo yempilo yakhe yangasese yahlolisiswa ngokucophelela, njengoba kwakunjalo nezinhloso zakhe ezivezwe ngokufihlekile, njengegama elithi no hay mal que por bien no venga cishe elilingana nokuthi wonke amafu ane-silver lining, awasebenzisa ekubhekiseni  <response>: ukubulawa kukaLuis Carrero Blanco ngo-1973 yiqembu elizihlukanisayo laseBasque i-ETA, futhi okwakusho ukuthi kwakuyisihloko sokuqagela okungapheli. Engxoxweni eyimfihlo yango-1971 noVernon Walters, isithunywa sikaRichard Nixon, uFranco wazwakalisa umbono wakhe wokuthi ngemva kokufa kwakhe, umphakathi waseSpain wawuzoqhubeka nokuvela kwezombusazwe obungeke kwephule ifa lakhe, njengoba isigaba esiphakathi saseSpain manje esikhudlwana futhi esicebile sasizokugwema ukufaka engozini enye impi yombango. 