<prompt> Bhala ukuqhubeka kwalesi sigaba - Kodwa-ke, intatheli u-Antonio Maestre unezela incazelo edlula umkhakha wezepolitiki, echaza i-Francoism yezenhlalakahle ngokuthi:Iqoqo lezakhamizi nosopolitiki, abaphila kahle ngaphansi kukaFrancoism futhi basekela imibono yayo, babevumelana nokuvula umbuso ngezinga elithile ukuqinisekisa ukuthi i-Transition izohamba ngendlela engabekezeleleki. Ukuthandwa kukaFranco ngesikhathi sobushiqela bakhe akulinganiswanga ngezinhlolovo zemibono, kodwa ngokusemthethweni kwebutho kanye nokusemthethweni komuntu wakhe caudillismo, kanye nokubopha okubanzi kwezenhlalo okwenzeka nge-Movimiento nacional konke okuyizinto ezijwayelekile zobushiqela. Ngokubambisana, lokhu kwaqinisekisa ukubonakaliswa okukhulu komphakathi kokwesekwa kanye nemiphumela cishe evumayo ezinhlolweni zikazwelonke eziqhutshwa ngezikhathi ezithile njenge-Spanish organic law referendum ka-1966. Ngo-1969, kwesinye sezinkulumo zakhe zokugcina zikaKhisimusi ezisakazwa kuthelevishini, uFranco wakhuluma ngekusasa laseSpain, ethi konke atado y bien atado ngokwezwi nezwi kuboshwe futhi kuboshwe kahle, ebhekisela ekuhlelweni kombuso wakhe, okwaba isisho esithandwayo eSpain. Noma imiphi imikhondo ephathelene nempilo yakhe yangasese yahlolwa ngokucophelela, njengoba kwakunjalo nezinhloso zakhe ezivezwe ngendlela engaqondakali, njengenkulumo ethi no hay mal que por bien no venga cishe elingana nelithi every cloud has a silver lining, ayisebenzisa lapho ebhekisela ekubulaweni  <response>: kaLuis Carrero Blanco ngo-1973 yiqembu elizihlukanisayo laseBasque i-ETA, futhi incazelo yalo yayiyisihloko sokuqagela okungapheli. Engxoxweni eyimfihlo yango-1971 noVernon Walters, isithunywa sikaRichard Nixon, uFranco wazwakalisa umbono wakhe wokuthi ngemva kokufa kwakhe, umphakathi waseSpain wawuzoqhuba ukuziphendukela kwezombusazwe obungeke kwephule ifa lakhe, njengoba isigaba esiphakathi saseSpain manje esikhudlwana futhi esicebile sasizokugwema ukubeka engozini enye impi yombango. 