<prompt> Qedela umusho olandelayo: Ngokushesha ngemuva kwalokho, iCaodaism yaqala ukuheha ukunakwa ngabadlali abahlukahlukene bezepolitiki ngenxa yemibono yayo yokuvukela okwagcina kubone ezinye zezinhlangano zayo zibamba iqhaza ekuvukeleni okuhlomile ngokumelene namaFulentshi, amaJapane namaKhomanisi kuze kube ngawo-1950. Ngenxa yalokho, le nkolo yavalwa izikhali, abaholi bayo baboshwa, futhi abalandeli bayo bacindezelwa imibuso ehlukahlukene yezombangazwe, okwanciphisa ithonya layo emphakathini. Njengoba amabutho obuKhomanisi athola ukulawula okuphelele ngemva  <response>: Ukuwa kweSaigon ngo-1975, ukushushiswa ngokwenkolo kwamaCaodaists kwaqina, futhi inkolo yavalwa ngokusemthethweni. Njengoba iSigodlo Esingcwele esikhulu saseTay Ninh nezinye izindawo zazisetshenziswa kakhulu ezempi futhi imikhuba yazo yenkolo yangaphandle ivinjelwe, kubonakala sengathi inkolo yayizonyamalala ngaphandle kwesizukulwane esilandelayo sabaholi abazoyihola. Abaningi babalandeli bayo bangena ngaphansi komhlaba ukuze basinde, kuyilapho abanye befuna isiphephelo phesheya ngenxa yokushushiswa ngokwenkolo, ngaleyo ndlela kwakheka imiphakathi ehlakazekile emazweni amaningi emhlabeni wonke. Ngemuva kwenkathi yokuguqulwa kwezomnotho ngawo-1990, iCaodaism yakwazi ukuvusa ubukhona bayo emphakathini ngokuvula kabusha amathempeli ayo njengoba ubukhona benkolo babuye bathola ukufaneleka kombuso. Nokho, lo mkhuba ophikisanayo wokubamba imibuthano uhlala uvinjelwe kuze kube namuhla. 