<prompt> Bhala okuqhubekayo kwalesi sigaba - Ngokuphawulekayo, lokhu akuzange kuholele ekunyamalaleni kwezincwadi ezibhalwe ngesiQuechua, kodwa kuphela ekushintsheni kokugxila. Kusukela maphakathi nekhulu le-17, kwaqala ukubusa izinhlobo ezicacile zesifunda, ngaphezu kwakho konke iCuzco Quechua, manje eyayikhuthazwa yizicukuthwane zalelo dolobha, ezazifuna ukugunyazwa kwazo esikhathini esidlule se-Inca. Ngempela, lokhu kwaphumela ekuvuselelweni kwezincwadi zesiQuechua nasenkathi yegolide, eyabonakaliswa ngokukhethekile ekubhaleni imidlalo. Ulimi lwedrama yakudala yesiQuechua yaleyo nkathi lubonakala ngokuhlukile njengeCusco Collao Quechua ngenxa yemibono emisha ehlukahlukene, ikakhulukazi ama-lenitions, ahlukanisa ngokuya kokubili kusuka ku-Standard Colonial Quechua kanye nakwezinye izinhlobo zaseNingizimu Quechua. Abantu baseNdiya abakhuluma isiQuechua nabo bakhiqiza imibhalo yabo yokuzinikela engahlelekile ngesimo semibhalo yesandla, ngokwengxenye beqhubeka nesiko lezincwadi zesonto ezisemthethweni zesikhathi sasendulo. Phakathi nenkathi efanayo, ngaphezu kokushicilelwa kabusha kwemisebenzi emidala eqondiswe kabusha e-Central Quechua, kwavela imibhalo yokuqala yenkolo eyakhiwe ngokukhethekile ezinhlotsheni ze-Quechua zase-Ecuador yanamuhla nguLuis Francisco Romero, 1725, 1753 naseBolivia nguJuan Antonio Dávila Morales, 1739. Lokhu kuchuma kwaphela lapho kuhlulelwa ukuvukela kukaTupac Amaru  <response>: ka-1780, okwaholela ekunciphiseni kakhulu ukusetshenziswa kweQuechua, kufaka phakathi ukuvinjelwa okucacile kwezincwadi zeQuechua kanye nemidlalo yaseshashalazini kanye nokuqedwa kwesihlalo seQuechua eNyuvesi yaseSan Marcos. 