<prompt> Bhala okuqhubekayo kwalesi sigaba - Imisebenzi yakhe yokuqala inethonya lobuzwe obuqinile nemibono kaGandhi yokuthula nokungabi nodlame. Nakuba uJoshi ayenesizinda sobuzwe, imisebenzi yakhe nayo yayinezindikimba Zobunye nezwe nawo wonke umuntu. Ngo-1956, kwaba khona ukushintsha kwefilosofi yakhe kusukela enkathini kaGandhi kanye nezimiso zayo kuya ekungafani kokuphila kwanamuhla. Inkondlo yakhe ethi Chinnabhinna cchu Ngihlakazekile yabonisa lolu shintsho kuyifilosofi yakhe. UM. V. Desai wacabanga ukuthi izinkondlo ezithi Chinnabhinna cchu nethi Shodh Ukusesha zibonisa ingqophamlando eveza umuzwa wokuwohloka kobuntu bomuntu nokufuna ubuhle bezinkondlo ngamazwi. U-Indra Nath Choudhuri uphakamise ukuthi lokhu kubonakaliswa kwamanothi okuphelelwa yithemba avela emqondweni wokungabi namandla kuyingxenye yesimo esibanzi esibonwe ezimbongini zaseNdiya kusukela maphakathi nawo-1950 njengoFaiz Ahmad Faiz Urdu, uJibanananda Das, Navakanta Barua, Agyeya, njll. Yize izincwadi zakhe zangemva kuka-1950 zaqala ukuveza ukungafani kodwa futhi zinamanani obumbano lwesintu nokuthula akuveza ekuqaleni kweminyaka yama-30. Ngasekuqaleni kuka-1945 no-1947, izinkondlo zikaJoshi zaqala ukuveza ukudumala kwakhe nokungafani okuvela ezenzakalweni zale minyaka eyishumi. Ngemva kokuhlaselwa kweHiroshima neNagasaki, uJoshi wakungabaza ukunqoba  <response>: kwavela ekubhujisweni okunjalo enkondlweni yakhe: 