<prompt> Qedela lo musho olandelayo: Ngemva kokuba uMongameli Jacques Chirac ebone umthwalo wemfanelo wombuso waseFrance ngesikhathi sokubambisana ngo-1995, ngosuku lokugubha  <response>: Ukuhlasela kukaVel dHiv, uJudd wabhala encwadini ethi New York Times, abantu abanjengoJean-Paul Sartre noMichel Foucault bathula ngendlela exakile. Esinye isizathu kwakuwukuthanda kwabo kakhulu ubuKhomanisi. Ngesikhathi bememezela isidingosokuzibandakanya, sokuma, izizukulwane ezimbili zezazi zazigwema noma iyiphi inkinga yokuziphatha eyayingenakuqhubekisela phambili noma, kwezinye izimo, ibambezele inhloso kaMarx. IVichy yabhekwa njengomsebenzi wamaFascist ambalwa asebegugile. Akekho owabheka ngokucophelela okwakwenzeke phakathi nokuQothulwa Kwezwe, mhlawumbe ngenxa yokuthi bambalwa kakhulu abahlakaniphile kunoma yiliphi iqembu lezombusazwe ababengathi baye baba nempi enhle, njengoba kwenza u-Albert Camus. Akekho owake wasukuma wamemeza ethi Jaccuse! ezikhulwini eziphakeme, njengoba u-Émile Zola enza ngesikhathi secala likaDreyfus. Lapho uSimone de Beauvoir, uRoland Barthes noJacques Derrida bengena enkundleni yomphakathi, ngokuvamile kwakuhilela inkinga ekude - eMadagascar, eVietnam noma eCambodia. Ngisho nanamuhla, abalobi abahileleke kwezombangazwe bacela ukuba kwenziwe okuthile eBosnia kodwa bangenelela ngezikhathi ezithile kuphela ezingxoxweni eziphathelene nesikhathi esidlule saseFrance. 